Mary mother of Peace bless all of us for 2014

Mary Mother of God 01-01-14 The world day of Peace Our Spiritual Pilgrimage in Mary!!!!! 1st Reading Numbers 6:22-27 Blessing with God’s Name! 2nd Reading Galatians 4:4-7 Jesus coming in to this world has enabled us to be daughters/sons of God! Gospel Luke 2:16-21 Naming of Jesus! What a joy for all of us to see another year, a year called 2014, a year of immense possibilities, We are able to wish each one a happy New Year.! This has become possible for all of us because God has allowed us to be called one family as chosen people. At the beginning of every year the pilgrimage of our spiritual journey begins. And it is possible in Mary our Mother and the Mother of Jesus and the Mother of the Church!!! The family which has been given a Name which means something special, it is not because of our worthiness but because of the gratuitous gift of faith!!!! A chosen people we have become. What a privilege, let us wish each other because Jesus has become our brother and Mother Mary our mother. In the first reading we see how God said to Moses that they could be special because when Aaron would bless the people placing his Name over them which would allow them to be special. This is a special choice not only for the Israelites but all the people who would be chosen in Jesus. This becomes clearer in the second reading where Saint Paul so beautifully tells the Galatians how they have been saved by Jesus love! The whole of the Gospel is a revelation of God’s wonderful love for mankind. We see the special choice of Mary to be the mother of God. Her submission to God’s will facing so many difficulties of social order. People come to know that though she is betrothed to Joseph she is showing the signs of being already with child! Once she has realized that this was because of the power of the Holy Spirit. She humbly surrenders to whatever that may be the consequence. Even Joseph who is a just man wants to put her away quietly. He too submits to God’s will. She eventually names Jesus with the name that was given by God the father himself!!!!! We see today how each one who has been granted to be the child of God. We have to constantly submit to God’s will. It is not easy for us Christians to be like Mary. When difficulties arise we always say oh we are human beings we cannot be like Mary!!!!!! But God who loves each of us when we submit to his will makes every thing easy and possible. Only one has to submit to the will of God!!! We may be placed in any place and situation, may be in factories, in offices, in administration, in government establishments, in places. it may be difficult to openly profess our faith!!!!! God grants us to submit to his will. if we are able to see it in all sorts of situation!!!! That is why there are so many movements which have been publicly testifying to God’s presence in their lives!!!! Have we the courage to accept this challenge and understand what Jesus told his disciples when he was departing to his Father “ I am with you even to the ends of time” When we wish each other a happy new year shall we remember the year 2014 will bring us many possibilitie. this will be a better year for all of us with lots of hope because God has permitted us to see this new year. This already is a special invitation for all of us to be one with Him. Thus when we are invited by the universal church through our holy Father the Pope to be instruments of Peace!! How shall we be the sign and symbol of peace? By our own lives as testimonies of God’s presence like Mary!!!! Whenever we attend the Eucharistic celebration, at the end of each celebration there is a blessing where the priest or the celebrant blesses the whole assembly. This allows us to be possessed of the power of Almighty God!! What a privilege that we are carrying in us God!! Wishing all of you a very happy, fruitful, joyous, peaceful, opportunities bringing year 2014!!!! In union with the divine word, Fr. Juze Vaz svd

ABBA - HAPPY NEW YEAR! 2014 HD

4th Sunday in Advent 2013 Cycle A

4th Sunday in Advent 2013 Theme: Mary’s ‘YES’ “GOD WITH US” 1st Reading Isaiah 7:10-14 “Emmanuel” God with us foretold. 2nd Reading Rom 1:1-7 Christ in Faith grants grace and peace. Gospel Mt 1:18-24 Mary’s Child is Emmanuel ‘God is with us’. Christ’s birth is the fulfillment of many prophesies of Old Testament. A new dimension of revelation has unfolded to us after the expectant wait for the Messiah. All three readings indicate a reenactment of an extra ordinary event in salvation history. Salvation history is a drama. A Drama of God’s immense love for you & me. He created us. In creating he had a wonderful act of giving us his own image. We tarnished this God image, by disobedience. Isaiah fore-tells what a virgin will bring forth. A male child. She will name him Emmanuel. The meaning, ‘God is with us’. What a tremendous miracle. We human beings are able to live along with God. Who has come to be with us by the fiat of Mary who too was, waiting for the Messiah. Only she could discern the event so easily. She was always in the presence of the Lord. When the real invitation came, she knew it would have such a disastrous repercussions on her character. Once she knew it was God’s will she willingly accepted. Mary said, “I am the hand maid of the lord, let it be done according to your word.” We as chosen people have lived three weeks of preparation for the Lord. Our waiting is coming to an end. We have to respond to the grace of our Masters’ entry into this world. When we witness this event on Christmas. Our patient waiting has to emerge into a tremendous hope. When I meet you and others, to wish ‘Happy Christmas’ this wishing, will not just be words, but an expression of our intimate encounter with the Lord. The acceptance of Mary as the mother of Emmanuel brings another complication in the person of Joseph. He becomes aware of this mysterious birth. Though he is aware of this he does not want to put Mary to any inconvenience. So quietly as any human being wants to just bring this whole issue to a very quiet end. Then God intervenes in his life and tells him to accept Mary as his wife and bring Jesus up as his son. Once he becomes aware of the sublime event, he obeys to God’s command and goes ahead. It would make him a laughing stalk in the eyes of society. But now he is willing to face the music. What a tremendous faith???? We hardly have seen a person of such integrity and personality, giving up his own will to submit to the will of some one else???? Let us now meditate on the great event as we get ready to welcome Christ in a few days time. We have indeed begun the novena for the great event. Don’t we participate in novenas of any kind? This novena of inviting Jesus as a baby in our life must allow us to become like little children? We can stand in wonder at the mystery of our salvation. We live this wonder in faith as people called to witness to the faith. We will do so this courageously and lovingly. Wishing all a happy Sunday in the fourth week in Advent. Yours ever in the divine word, Fr,. Juze Vas svd

aagaman ka chowtha ravivaar hindi men 2013

आगमन का चॊथा रविवार साल A 2013 विशय: "मॆं प्रभु की चरणदासी" इसाइया प्रवादी के ग्रंथ में से पहला पाठ: 7:10-14 ईश्वर हमारे संग "इमानुएल". संत पाउलुस के रोमियों के नाम पत्र में से दूसरा पाठ 1:1-7 ईसा मसीह से हमें क्रपा ऒर शांति का वरदान मिलता हॆ/ संत मत्ती के सु-समाचार में से:1:18-24 मरियम से हमें "इमानुएल" मिले/. पुराना व्यवस्तान की पूर्णता ईसु ख्रिस्त के जन्म से हुई/ हमारे जीवन में ईसा का प्रवेश हमें एक नये युग का अनुभव कराता हॆ/ इतिहास हमें हमारे मुक्तिकी कहानी को दर्शाता हॆ/ आज के तीनों पाठ ऎतिहासिक मुक्ति की काहानी को हमें समझाते हॆं/ हमारे मुक्ति की बातें हमारे धार्मिक पुस्तकों में कूट कूट कर भरा गया हे/ बाइबिल ईश्वर के अपरिमित प्यार की कहानी को हमें समझाता हॆ/ बाइबिल के हर अक्षर में हमारे जीवन की कहानी हॆ/ हमें किस प्रकार से ईश्वर ने रचा इसे वहां बताया गया हॆ/ हम सब ईश्वर के प्रतिरूप हॆं/ इस प्रतिरूप को हम ने हमारे अहंकार के कारण दूशित किया/ आज का पहला पाठ हमें एक कुंवारी के गर्भाधारण की कहानी बताता हॆ/ वह कुंवारी एक बालक को जन्म देगी/ उसका नाम इम्मानुएल होगा/ इम्मानुएल का अर्थ ईश्वर हमारे साथ/ क्या यह एक अद्भुत अचरज नहीं? हम अकिंचन मानव ईश्वर के साथ जीने के अधिकारि बन गये हॆं/ जब मा मरियम ने नम्रता से कहा "मॆं प्रभु की दासी हूं" यह सत्य संभव हुआ/ जॆसे हम ऒर आप ईश्वर के आगमन की बाट जो रहे हॆं उसी प्रकार मां मरियम भी मुक्ति दाता के प्रतीक्षामें रत थी/ वह ईश्वर की वाणी को पहचान सकी/ क्या हम अपने जीवन में ऎसे तत्पर रहें गे कि जब ईश्वर की वाणी हमें किसी कार्य के लिए पुकारे गी हम कह पाएं गे कि, "मॆं तॆयार हूं"/ मरियम को पता था कि उसकी वह "हां" जीवन भर उसे लोगों के सामने लज्जा का कारण होगा/ फिर भी वह पीछे न हटी/ इस संसार में अनेक लोग अ्भि भी ऎसे हॆं जो इस सत्य को नहीं अपनाना चाहते. हम भई-बहनों को अपने विश्वास के संदेश को लोगों के सामने दर्शाने का इससे अच्छा समय कब आयेगा? अब हमारे जीवन में आगमन के लिए प्रतीक्षा करने का समय पूरा हो गया/ मुक्तिदाता तो इस संसार में प्रतिश्टित हुए/ क्या मेरे जीवन में उनका आगमन स्च्छे अर्थ में हो पाया हॆ? जब हम हमारे सगे संबधियों को मित्र आदियों को खुश ईसा जयंती का त्योहार मांगेंगे तो उनका हामारे जीवन में सच्छे अर्थ में प्रवेष दर्शायेगा/ मां मरियम ऒर संत योसेफ के समान हम हमारे ह्रदय द्वारों को मुक्त रख कर उनका स्वागत करें/ उन दोनों ने अंधकार में ईश्वर की वाणी को सुना ऒर उस पर अमल कर्ने की ठानी/ दोनों के जीवन में अनेक ऎसे संदर्भ आंयेंगे कि उन्हें लोगों के सामने हंसी के पात्र बनना होगा/ कुंवारा बाप ऒर कुंवारी मां कहलाना समाज में एक कलंक का विषय होगा/ हम कितनी बार डर से अपने विश्वास को छुपा रखते/ मां मरियम ऒर योसेफ से हम प्रेरणा लें ऒर अपने विश्वास को द्रढ बनाने का प्रयास करें/ हमारा विश्वास सदा सुद्रढ हो/ आपका हितॆषी फादर जुजे वास एस.वि.डी.

kannadalipinth adventaco chowtho aithaar 2013

ಆದ್ವೆಂತಾಚೊ ಚೊವ್ತೊ ಆಯ್ತಾರ್ ವೊರ್ಸ್ A 2013 ವಿಷಯ್: "ಹಾಂವ್ ಸೊಮಿಯಾಚಿ ಚರಣದಾಸಿ" ಇಸಾಯಿಯಾ ಪ್ರವಾದಿಚಾ ಪುಸ್ತಕಾಂತ್ಲೆಂ ಪೊಯ್ಲೆಂ ವಾಚಾಪ್: 7:10-14 ಸೊಮಿ ಆಮ್ಚೆ ಸಾಂಗಾತಾ "ಇಮ್ಮಾನುಎಯೆಲ್". ಸಾಂ ಪಾವ್ಲುನ್ ರೊಮಾ ಗಾರಾಂಕ್ ಬೊರಯ್ಲ್ಯಾ ಪತ್ರಾಂತ್ಲೆ ದುಸ್ರೆಂ ವಾಚಾಪ್ 1:1-7 ಕುರ್ಪಾ ಆನಿಂ ಸಮಾದಾನ್ ಆಮ್ಕಾಂ ಜೆಜು ಥಾವ್ನ್ ಲಾಬ್ತಾ. ಸಾಂ ಮಾತೆವಾಚಾ ಪುಸ್ತಕಾಂತ್ಲೊ ವಾಂಜೆಲ್1:18-24 ಮೊರಿಯೆಚಿ ಖಾಲ್ತಿಮಾನ್ ಆಮ್ಕಾಂ "ಇಮ್ಮಾನುಯೆಲ್" ದಿತಾ!. ಜೆಜು ಕ್ರೀಸ್ತಾಚಾ ಜಲ್ಮಾಂತ್ "ಪೊರ್ನೊ ಸೊಲ್ಲೊ" ಪೂರ್ಣ್ ಜಾತಾ. ಜೆಜು ಆಮ್ಚೊ ಸಡ್ವೊಣ್ದಾರ್ ಆಮ್ಚಾ ಜಿವಿತಾಂತ್ ಎತಾನಾ ಎಕ್ ನೊವೆಂ ಯುಗ್ ಆಮ್ಚೆ ಥಂಯ್ ಜಲ್ಮ್ ಘೆತಾ. ಆಮ್ಚಾ ಸಡ್ವೊಣೆಂಚಿ ಸರ್ವ ಘಡಿತಾಂ ಆಮ್ಕಾಂ ಆಮ್ಚಾ ಸಡ್ವೊಣೆಚಾ ಇತಿಹಾಸಾಚಾ ಫುಸ್ತಕಾನಿ ಮೆಳ್ತಾ. ಹೆಂ ಸತ್ ಆಮ್ಕಾಂ ಆಯ್ಚಾ ತಿನೀಂ ವಾಚ್ಪಾನಿಂ ಆಯ್ಕೊಂಕ್ ಮೆಳ್ತಾ. ಇತಿಹಾಸಾಂತ್ಲಿ ಸಕ್ಕಡ್ ಘಡಿತಾಂ ಆಮ್ಚಾ ಸಡ್ವೊಣೆಂಚಿ ಕಾಣಿಂ ಸಾಂಗ್ತಾತ್. ಯಾ ಕಾಣಿಂಯೆಂತ್ ದೆವಾಚೊ ಅಪರಿಮಿತ್ ಮೋಗ್ ಮುನ್ಶಾಕುಳಾ ಥಂಯ್ ಆಮ್ಕಾಂ ದಿಷ್ಟಿಕ್ ಪೊಡ್ತಾ. ಯಾ ಕಾಣಿಯೆಚೆ ಪ್ರಮುಖ್ ಪಾತ್ರ್ ತೂಂ ಆನಿಂ ಹಾಂವ್. ತುಕಾ ಆನಿಂ ಮಾಕಾಂ ದೆವಾನ್ ರಚ್ಲೆಂ ಆಮ್ಕಾಂ ತಾಚಾ ಪ್ರತಿರುಪಾಂತ್ ರಚ್ಲೆಂ. ಆಮಿಂ ಹೆಂ ಪ್ರತಿರೂಪ್ ಆಮ್ಚಾ ಅವಿದೆಯ್ಪೊಣಾನ್ ಹೊಗ್ಡಾಯ್ಲೆಂ. ಇಸಾಯಿಯಾ ಪ್ರವಾದಿ ಆಮ್ಕಾಂ ಎಕಾ ಆಂಕ್ವಾರಿಚಾ ಗರ್ಭಾಂತ್ ಜಲ್ಮೊಚಾ ಬಾಳಾಚಿ ಬೊರಿ ಖಬೊರ್ ಹಾಡ್ತಾ. ತಿ ಆಂಕ್ವಾರ್ ಎಕಾ ಚೆರ್ಕ್ಯಾಕ್ ಜಲ್ಮ್ ದಿತೊಲಿ. ತಾಕಾ ತಿ ಇಮ್ಮಾನುಯೆಲ್ ಮುಣ್ ವೊಲಾಯ್ತೆಲಿ. ಇಮಾನುಯೆಲ್ ಮುಳ್ಯಾರ್ "ದೇವ್ ಆಮ್ಚೆ ಸಾಂಗಾತಾ". ಕಸಲೆಂ ಅಚರ್ಯೆಂ!!!!! ಆಂಮಿ ಕಿರ್ಕೊಳ್ ದೆವಾ ಸಾಂಗಾತಾ ಜಿಯೆಂವ್ಕ್ ಫಾವೊ. ಮೊರಿಯೆನ್ ಖಾಲ್ತಿ ಜಾವ್ನ್ ಮ್ಹೊಣ್ತಾನಾಂ" ಹಾಂವ್ ದೆವಾಚಿ ಚರಣ್ ದಾಸಿ" ಹೆಂ ಅಚರ್ಯೆಂ ಸತ್ ಜಾಂವ್ಕ್ ಪಾವ್ಲಾಂ!!!!!! ಮೊರಿ ಆಮ್ಚೆ ಬರಿಂಚ್ ಸಡ್ವೊಣ್ದಾರಾಚಾ ವಾಟ್ ಪೊಳೊನ್ ಆಸ್ಲೆಲಿ. ತಿಕಾ ತಾಚೊ ತಾಳೊ ವೊಳ್ಕೊಂಕ್ ಕಷ್ಟ್ ಜಾಂವ್ಕ್ ನಾಂತ್. ತಿ ದೆವಾಚಿ ಖುಶಿ ಕರುಂಕ್ ಕೆದಾಳಾರೀ ತಯಾರ್ ಆಸ್ತಾಲಿ. ದೆವಾಚೆಂ ನಿರ್ಮೊಣೆಂ ಎತಾನಾ ತಿಕಾ ತೆಂ ಸಮ್ಜೊಂಕ್ ಕಾಂಯ್ ಕಷ್ಟ್ ಜಾಂವ್ಕ್ ನಾಂತ್. ತಿಕಾ ತಿಚಾ ತ್ಯಾ ಖಾಲ್ತಿಮಾನಾಂತ್ ತಿಕಾ ಜಾಂವ್ಚಿ ನಾಲಿಸಾಯ್ ದಿಸ್ತಾಲಿ. ಎಕಾ ಆಂಕ್ವಾರ್ ಆವೊಯ್ಕ್ ಹ್ಯಾ ಸಂಸಾರಾಂತ್ ಜಾಂವ್ಚಿ ನಾಲಿಸಾಯ್ ಭೊಗುಂಕ್ ತಿ ಸದಾಂಚ್ ತಯಾರ್ ಆಸ್ಲೆಲಿ. ಆಮಿಂ ಕ್ರೀಸ್ತಾಚಿಂ ಬಾವ್-ಭಯ್ಣಿಂ. ಆಮಿಂ ಹ್ಯಾ ತೀನ್ ಹಪ್ತ್ಯಾನಿಂ ತಾಚಾ ಎಣ್ಯಾಂಕ್ ಖುಶೆನ್ ರಾಕೊನ್ ರಾವ್ಲ್ಯಾಂವ್. ಆಮ್ಚೆಂ ಹೆಂ ರಾಕೊನ್ ರಾಂವ್ಚೆ ಕಾರ್ಯ್ ಆತಾಂ ಸಂಪೂರ್ಣ್ ಕಾಯೆಕ್ ಪಾವ್ಲಾಂ. ಆಮ್ಚೊ ಸಡ್ವೊಣ್ದಾರ್ ಹ್ಯಾ ಸಂಸಾರಾಂತ್ ಆಯ್ಲಾ. ಆಮಿಂ ಹರೆಕ್ಲ್ಯಾಕ್ ಭಾಗಿ ನತಾಲಾಂ ಫೆಸ್ತ್ ಮಾಗ್ತಾನಾ ಜೆಜು ಆಮ್ಚೆ ಸಾಂಗಾತಾ ಆಸಾ ತೆಂ ಸತ್ ಕಾರ್ಯಾಕ್ ಲಾಗ್ತಾ. ಮೊರಿಯೆ ಬರಿಂ ಆಮಿಂಯ್ ಜೆಜುಕ್ ಆಮ್ಚಾ ಕಾಳ್ಜಾಚಾ ದಾರಾರ್ ಥಿರ್ ಕರ್ನ್ ತಿಚೊ ಪಾಟ್ಲಾವ್ ಕರ್ಯಾಂ. ಜುಜೆ ಚಾ ಜಿವನಾಂತ್, ಮೊರಿಯೆಚಿ ಕಬ್ಲಾತ್ ಎಕ್ ನೊವಿ ಸಮಸ್ಯೆ ಹಾಡ್ತಾ. ಗಾಂವಾತ್ ಸಕ್ಡಾಂಕ್ ಗೊತ್ತಾಸ್ತಾ ಕೊಣಾಕ್ ಕೊಣಾ ಕಡೆಂ ಖರಾರ್ ಜಾಲಾಂ. ಕೊಣಾಂಚೆ ಕಾಜಾರ್ ಕೊಣಾಂಕಡೆಂ ಕೆದಾಳಾ ಜಾತಾ. ಅಶೆಂ ಜುಜೆ ಚಾ ಜಿವಿತಾಂತ್ ಎಕ್ ಆವ್ಚಿತ್ ಘುಂವ್ಡಿ ಎತಾ. ತಾಕಾ ಕಿತೆಂ ಕರ್ಚೆಂ ಮುಳೆಂ ಕಳಾನಾ. ತೊ ಮೊರಿಯೆಕ್ ಲಜ್ ಜಾಯ್ನಾಯೆ ಮ್ಹುಳ್ಯಾ ಕಾರಾಣಾಕ್ ಲಾಗೊನ್ ತಿಕಾ ಗುಪ್ತ್ ರಿತಿರ್ ಸೊಡುಂಕ್ ತಯಾರ್ ಜಾತಾ. ತೆದಾಳಾ ದೆವಾಚೊ ದೂತ್ ತಾಕಾ ಮೆಳೊನ್ ಸಾಂಗ್ತಾ, "ಜುಜೆ ತೂಂ ಮೊರಿಯೆಕ್ ತುಜಿ ಪೊತಿಣ್ ಕರ್ನ್ ಘೆಂವ್ಕ್ ಭಿಯೆನಾಕಾ. ತಿಚೆ ಥಂಯ್ ಆಸಾ ತೊ ದೆವಾಚೊ ಪೂತ್ ದೆವಾಚಾ ಸ್ಪಿರಿತಾನ್ ಜಲ್ಮಾತಾ. ತಾಕಾ ತೂಂ ’ಇಮ್ಮಾನುಎಲ್’ ಮುಣ್ ಆಪೊಯ್. " ಜುಜೆ ಆನಿ ಮೊರಿ ಆಮ್ಕಾಂ ಎಕ್ ದೇಕ್ ಜಾಲಿಂ. ಸಬಾರ್ ಪಾವ್ಟಿಂ ಸಂಸಾರಾಚಾ ಭಿಯಾನ್ ಆಮಿಂ ಆಮ್ಚಾ ಭಾವಾಡ್ತಾಚೊ ಸಮಾ ಪಾಟ್ಲಾವ್ ಕರಿನಾಂ. ಜುಜೆ ಆನಿ ಮೊರಿ ಆಮ್ಕಾಂ ಆಮಿಂ ದೆವಾಚಿ ಖುಶಿ ಕಶಿ ಕರಿಜಯ್ ಮ್ಹುಣ್ ಶಿಕಯ್ತಾತ್. ತಾಂಚೊ ದೆವಾಚೆರ್ ಭರ್ವೊಸೊ ಆಮ್ಕಾಂ ಎಕ್ ಬೊರಿ ವಾಟ್ ಜಾಂವ್ದಿ. ಆದ್ವೆಂತಾಚೊ ಚೊವ್ತೊ ಆಯ್ತಾರ್ ಆಮ್ಕಾಂ ದೆವಾಚಾ ಖುಶೆಕ್ ಪಾಳೊ ದೀಂವ್ಕ್ ಶಿಕಯ್ತಾ. ಆಮ್ಚೊ ಭಾವಾಡ್ತ್ ಥಿರ್ ಕರ್ನ್ ಆಮಿಂ ಜೆಜುಚೆ ಖರೆ ಶಿಸ್ ಜಾಂವ್ಯಾ. ಹ್ಯಾ ಪಾವ್ಟಿಂ ಆಮಿಂ ನತಾಲಾಂ ಫೆಸ್ತ್ ಆಚರ್ಸಿತಾನಾಂ ತಾಚೊ ಖರೊ ಅರ್ಥ್ ಸಮ್ಜೊನ್ ಆಮ್ಚಾ ಸಡ್ವೊಣೆಚೊ ಆಮಿಂ ಅನ್ಭವ್ ಕರ್ಯಾಂ. ಸಡ್ವೊಣೆಚೊ ಮಿಸ್ತೆರ್ ಆಮ್ಕಾಂ ಸಡ್ವೊಣೆಚೊ ಅರ್ಥ್ ಸೊಮಾ ಸಮ್ಜೊಂಕ್ ಎಕ್ ವೇಳ್ ಜಾಂವ್ದಿ. ಅಶೆಂ ಹೆಂ ಸತ್ ಆಮ್ಕಾಂ ದೆವಾ ಥಂಯ್ ವೊಡುಂದಿ. ಅಶೆಂ ಆಮಿಂ ಹರೆಕಾ ಮಿಸಾಂತ್ ಜೆಜುಕ್ ಸೆವ್ನ್ ತಾಚಾ ಮೊಗಾಚಾ ಘುರ್ತಾ ಚೊ ಸೊಮಾ ಅರ್ಥ್ ಸಮ್ಜೊನ್ ಘೆವ್ಯಾಂ. ತುಮ್ಚಾ ಮೊಗಾಚೊ ದೆಯ್ವಿಕ್ ಸೊಬ್ದಾಚೊ ಸಾಂದೊ ಬಾಪ್ ಜುಜೆ ವಾಸ್ ಎಸ್.ವಿ.ಡಿ.

ADVRNTACO COWTHO AITAAR VORSE A 2013

ADVENTACO COWTHO AITHAAR A 2013 VISHAY:"'HAAVUN SOMIYANCI CARANDAASI " ISAIIAH PROFETACYA BOOKANTLEN POILEN VACAAP: 7:10-14 SOMI AMCE SAANGATA "EMMANUEL". SAAN PAVLACEN ROMAGARANK POTRANTLEN DUSREN VACAAP 1:1-7 JEZU AAMKAN KURPA AANI SOMADAAN DITA.. SAAN MATHEVAACYA VAANJELANTLO AICO VAANJEL1:18-24 MORI AAMKAN TICE KHALTIMANEN 'ÉMMANUEL DITA". 'PORNO SOLLO JEZUCA JOLMAAN POORN JATAA. JEDNA AAMKAA JEZU AAMKAAN AMCA PATKANTLE SODAITA TEDNA AMCE THAIN EK NOVEN JIVIT ETA. HAREK KRISTAVACYA JIVITANT SODVONECO ITIHAAS POORN JATAANA HEN SOT AMKAAN KOLON ETA.. AICIN TINEEN VAACPAAN AMKAAN AMCA SODVONECI KAANI SANGTAAT.. POVITR PUSTOK AMKAAN AMCA SODOVNECI GHADITAAN SANGTAAT.. DEVACO POOT KASO AMCA SOUNSARIK JIVITAANT DEVON ETA TEN SOT AMIN ADVENTACA AITARANI SOMJOK PROYOTAN KORTAVUN.. POVITR PUSTOKANT GHODCI HAREK GHADITAAN AMKAAN AMCAC JIVITAN GHADONK ASCA KANIIYECI VOLOK DITAAT. TUKA ANI MAKA DEVAAN TACAAC RUPAANT ROCUN EK BOREN KARYEN KELEN DEVA SAARKEN AMKAN RACUN TO AMKAAN TACHA KURPEN POSTA. AAMIN HEN DEVACEN PARTIROOP AMCYA AVIDEYPONAN HOGDAYLAN. AICEN POILEN VACAAP ISAYIA PRAVADICYA PUSTOKANTLEN AMKAAN EKA ANKWAAR AVOI THAVUN JALMOCA BALAACI BORI KHOBOR DITA. THI ANKWAR AVOI EKA CHEDYA BHURGYAK JOLM DITOLI. TYA BALXYACEN NAAVUN EMMAUEL MON VOLAYTHELE. EMMANUEL MULYAR 'DEV AMCE SANGATHA". 'HEN KASALEN ACARYEN!!!!! AMIN KIRKOL DEVACA PUTA SANGATYA JIYEVUNK FAVO. VANJELANTH AMIN POLOYTAAVUN MORI DEVACI CHARAN DASI JALI THI KHALTI JAAVUN DEVACEN UTOR SOJMALY!!!!!! MORIYE VORVIN AMIN SODVONDARACIN BHAV BHOYNI JALYAVUN. MORI KEDALAREE DEVACEN UTOR SOJMOTELI DEKUN TIKA TACO TALO AIKONK SULOBH JALEN.. MORI DEVACI KUXI KORUNK KEDALAREE TOYAR ASLELI. DEVACEN NIRMONEN ETANA TACO TALO TINEN KUXEN AIKOLO. TIKA SOUNSARANT JAVUNCA NALISAYECI VOLOK ASLELY JALYAREE THINE KHALTIMAN GHALN DEVAK TICYA GORBANT EYUNK SANGLEN. AMIN KRISTAVUN BHAV BHOYNI YA SOUNSARANTH ASTANA AMCO BHAVADT BORO KORUN SANMBALUNYAN. AMIIN DEVACA PUTACYA ENYAK KHUZEN RAKON ASLELYTAUUN AIJ CHOWTHO AITHAR HEN SOT AMKAN SOMJONK SOKTA.. AXEN HYAN HAPTYANT DEVACO POOT AMCE THAYAN DEVON ETAA.. SODVONDAR 2013 VORSAN POILEN HYA SOUNSARANTH EYLO. AMIN HARYEKLE SOMESTANK BHAGI NOTALANCEN FEST SANGTAUN. MORIYE BORIN AMIN JEZUK AMCA KALZANTH EUNK SANGYAN JUZE MORIYECO POTI EK BHAGEVONT MONIX. GAAVANTH TAKA MOST MAAN ASLOLO. MORIYE LAGIN TACEN KHORAR JATANA SOKDANK KHUXI JALI. JUZEK MORI GARBANT ASAA MON KOLTEC TO EK BHAGEGONT JALLYAN MORIYEA LOZEK GHALUNK NOKO ASLOLO. TO TIKA GUPIT SODUNK CINTANA DEVACO DOOT TAKA MONTA :;JUZE MORIYEK TUJI POTIN MON VOLKON BHIYENAKA. 'TO EK NYiIK MONIX JALLYAN MORIYEK APLYA BIDARANTH GHETA. AMIN JUZE BORIN JAAVUNK PROYATAN KORYAN JUZE DEVACEN UTOR AIKON TACER CALONK LAGLO. SOUNSARACI TAKA PROVA NA JALI MORIYEK TANE TACI BAIL KORUN GHETLEN. JUZE ANI MORI AMKAN DEVACI KHUXI KOXI KORCI MON XIKOITAT. AMIN TANCI DEKH GHEVYAN. ADVENTACO KAAL AMKAN DEVACI KUXI KORUNK XIKOITA. CHOWTHO AITHAAR AMKAN DEVACEN UTOR XIKONK SANGTA. DEVAN AMKANB TACO BHAVADT DILA TO AMIN AMCA JIVITANTH THIR KORIJOI. AXEN AMIN DEVACI KHORE XIS JAVUN TACI KHUXI SOMJOTELYAVUN. 2013 CEN NOTALAN FEST AMKAAN DEVACEN RAJ HYA SOUNSARAR PORGOTUNK KUMOK KORUNDI. DEVACA RAJACO MISTER AMIN SOMJON TACER COLYAN. TUMKAN EK BORO AITAR MAGTAN TUMCA MOGACO DAIVIK SOBDACO SANDO BAAP JUZE VAS SVD.

ಅದ್ವೆಂತಾಚೊ ತಿಸ್ರೊ ಐತಾರ್ vorse A 2013

ಅದ್ವೆಂತಾಚೊ ತಿಸ್ರೊ ಐತಾರ್ ವೊರ್ಸ್ A 2013 ವಿಷಯ್: “ಸೊಸ್ಣಿಕಾಯ್” ಭಾವಾಡ್ಯಾಂಚೊ ಗಾಯ್ಡ್ ಜುಂವಾವ್ ಬಾವ್ತಿಸ್ತ್. ಇಸಾಯಿಯಾ ಪ್ರೊಫೆತಾಚಾ ಪುಸ್ತಕಾಂತ್ಲೆಂ ಪೊಯ್ಲೆಂ ವಾಚಾಪ್: 35:1-6 ಜೆರುಜಾಲೆಮಾಂತ್ ಸುಟ್ಕಾ ಮೆಳ್ತಚ್ ಸಕ್ಕಡ್ ಸಂತೊಸಾನ್ ಉಡ್ಕ್ಯೊ ಮಾರ್ತೆಲೆ. ಜಾಕೊಪಾಚಾ ಪತ್ರಾಂತ್ಲೆ ದುಸ್ರೆಂ ವಾಚಾಪ್: 5:7-10 ಜಾಕೊಪ್ ಭಾವಾಡ್ತ್ಯಾಂಕ್ ಸೊಸ್ಣಿಕಾಯೆಚಿ ವೊಪಾರ್ ಸಾಂಗ್ತಾ. ಸಾಂ ಮಾತೆವಾಚಾ ಪುಸ್ತಕಾಂತ್ಲೊ ವಾಂಜೆಲ್: 11:2-11ಜೆಜು ಸಿಸಾಂಕ್ ಜುಂವಾವ್ ಬಾವ್ತಿಸ್ತಾಚಿ ವೊಡ್ವಿಕ್ ಸಾಂಗ್ತಾ. ಆದ್ವೆಂತಾಚೊ ತಿಸ್ರೊ ಆಯ್ತಾರ್ ಭಾವಾಡ್ಯಾಂಕ್ ಜೆಜುಚಾ ಎಣ್ಯಾಂ ವಿಶೆಂತ್ ವೇಳ್ ಲಾಗಿಂ ಪಾವಲ್ಲಿ ಖಬೊರ್ ದಿತಾ.. ಹೊ ಆಯ್ತಾರ್ ಆಮ್ಕಾ ಜೆಜುಚಾ ಎಣ್ಯಾಂಚಿ ಬೊರಿ ಖಬೊರ್ ದೀವ್ನ್ ಸಂತೊಸ್ ಪಾವೊಂಕ್ ಸಾಂಗ್ತಾ.. ಆದ್ವೆಂತಾಚಾ ತಿಸ್ರ್ಯಾ ಆಯ್ತಾರಾ ಇಗೊರ್ಜಮಾತಾ ಆಮ್ಕಾಂ ಸೊಸ್ಣಿಕಾಯ್, ನ್ಯಾಯ್,ಮಾಯಾಮೋಗ್, ಉದಾರ್ಪೊಣ್, ಖಾಲ್ತೆಪೋಣ್, ಆನಿಂ ಕಾಕುಳ್ತಿಚೆ ಗೂಣ್ ಚಡೋಂಕ್ ಸಾಂಗ್ತಾ. ಜಿವನಾಂತ್ ಅಸಲೆ ಗೂಣ್ ಚಡೊಂಚೆ ಕಾಮ್ ಕಶ್ಟಾಂಚೆ.. ಜಿವನಾಂತ್ ಹೆಂ ಪ್ರಯತನ್ ಕರ್ತಾನಾ ಮೊಸ್ತ್ ಅಡ್ಚಣ್ಯೊ ಎತಾತ್. ಅಸಲ್ಯಾ ಸಂದರ್ಬಾರ್ ಆಮಿಂ ಬೊರ್ಯೊ ಕರ್ನ್ಯೊ ಕರ್ಚೆಂ ಸೊಡ್ಚೆಂ ಆಸ್ತಾ.. ಆಮ್ಚಾ ಜಿವನಾಂತ್ ತಳ್ನ್ಯೊ ಎವ್ನ್ ಆಮಿಂ ನಿರಾಸ್ ಜಾವ್ನ್ ಆಮಿಂ ಬೊರೆಂ ಕಾಮ್ ಸೊಡ್ನ್ ಸೊಡ್ಚೆಂ ಆಸ್ತಾ. ಹೆಂ ಕರುಂ ನಜೊ ಮ್ಹುಣ್ ಇಗರ್ಜ್ ಮಾತಾ ಆಮ್ಕಾಂ ಪ್ರೊತ್ಸಾಹಿತ್ ಕರುಂಕ್ ಆಜ್ ತಿನೀಂ ವಾಚ್ಪಾನಿಂ ಸಾಂಗ್ತಾ. ಹರೆಕಾ ಭಾವಾಡ್ತ್ಯಾಕ್ ಚುರುಕ್ ಜಾವ್ನ್ ಆಪ್ಲ್ಯಾ ಜಿವನಾಂತ್ ಬೊರೆಂ ಕರಾ ಮುಣ್ ಕಳಯ್ತಾತ್. ಭಾಯ್ಲ್ಯಾ ರಾಟಾ ವೊಳಿನಿ ಭಾಯ್ಲ್ಯಾ ಆಮ್ಚಾ ಸೆಜ್ ಸಾಂಬಾರಾಚಾ ಪ್ರಭಾವಾನಿ ಆಮಿಂ ಬೊರಿಂ ಕಾಮಾ ಕರ್ಚಿಂ ಸೊಡುಂಕ್ ನಜೊ ಮುಣ್ತಾ ಪವಿತ್ರ್ ಪುಸ್ತಕ್. ದೇವ್ ಖಂಚಾ ರಿತಿರ್ ಪೊರ್ತ್ಯನ್ ಪೊರ್ತ್ಯಾನ್ ಜುದೆವ್ ಲೊಕಾಕ್ ಸೊದುನ್ ಎವ್ನ್ ತಾಣಿಂ ಕೆಲ್ಲ್ಯೊ ಚುಕಿ ಭೊಗ್ಸುನ್ ತಾಂಕಾ ಪಾಟಿಂ ಪೊರ್ತೊಂಕ್ ಸಾಂಗ್ತಾ. ಅಶೆಂ ದೇವ್ ತಾಂಚಾ ಹರೆಕಾ ದಿಸಾಚಾ ಕಾರ್ಯಾನಿಂ ಪ್ರವೆಷ್ ಕರ್ನ್ ತಾಂಕಾ ಆಪ್ಲೊ ಮೋಗ್ ದಾಕಯ್ತಾ. ದೇವ್ ತಾಂಕಾ ತಾಚಾ ಸುಟ್ಕೆ ಕಾರ್ಯಾಂತ್ ಭಾಗಿದಾರ್ ಜಾಂವ್ಕ್ ಆಪಯ್ತಾ. ಹೆಂ ಯೊಜನ್ ತೊ ಸದಾಂಚ್ ತಾಚಾ ಲೊಕಾ ಸಾಂಗಾತಾ ಕರುಂಕ್ ಅಪೆಕ್ಷಿತಾ. ಪ್ರವಾದಿ ಇಸಾಯಿಯಾಚಾ ಬುಕಾಂತ್ ತೊ ಲೊಕಾಚೊ ಮೊಗ್ ಪ್ರಕಟ್ ಕರ್ತಾ. ತಾಂಚಾ ಕುಡಿನಿ ಜಾಲ್ಲ್ಯೊ ಉಣೆಪೊಣಾಂ ತೊ ಪೂರ್ಣ್ ಕರುಂಕ್ ಅತ್ರೆಗ್ತಾ ಹೆಂ ತೊ ಪ್ರಗಟ್ ಕರ್ತಾ. ಅಚರ್ಯೆಂ ಕರ್ನ್ ತೊ ತಾಂಕಾ ಗೂಣ್ ಕರ್ತಾ. ತಾಂಚೆ ಕುರ್ಡೆಂ ಪೊಣ್ ಗೂಣ್ ಕರ್ನ್ ತಾಂಕಾ ನೊವಿ ದೀಶ್ಟ್ ದಿತಾ. ಜೆರುಸಾಲೆಮಾಚಾ ಲೊಕಾಕ್ ಪೂರ್ಣ್ ತಾ ದೀವ್ನ್ ತಾಂಕಾ ತೊ ಪರಿಪೂರ್ಣ್ ಕರುಂಕ್ ಪೆಚಾಡ್ತಾ. ತಾಂಚೆ ಮೊಡ್ಕೊರ್ ವಿಶ್ವೆ ತೊ ಗೂಣ್ ಕರ್ನ್ ತಾಂಕಾ ನೊಂವೆ ಜಿವಿತ್ ದಿತಾ.. ಹೆಂ ಜಾಂವ್ಕ ಕಾರಾಣ್ ದೆವಾಚೊ ತಾಚಾ ವಿಂಚುನ್ ಕಾಡ್ಲೆಲ್ಯಾ ಪರ್ಜೆಚೆರ್ ತಾಚೊ ಅಗಣಿತ್ ಮೋಗ್. ಆಮಿಂ ಪೊರ್ತ್ಯಾನ್ ಪೊರ್ತ್ಯಾನ್ ಪಾತಾಕ್ ಆದಾರ್ನ್ ಆಮ್ಚೆಂ ಜಿವಿತ್ ಕಾಳೊಕಾನ್ ಭೊರ್ಲ್ಯಾರೀ ತೊ ಆಮ್ಕಾಂ ಕೆದಿಂಚ್ ಸೊಡಿಸೊನಾಂ. ಸಾಂ ಜಾಕೊಪ್ ಆಮ್ಕಾಂ ಎಕಾ ಶೆತ್ಕಾರಾಚಿ ವೊಪಾರ್ ಸಾಂಗ್ತಾ. ಕಶೆಂ ಶೆತ್ಕಾರ್ ತಾಚೊ ಗಾದೊ ತಯಾರ್ ಕರ್ತಾ, ತಾಂತುಂ ಬೀಂ ವೊಂಪ್ತಾ ಆನಿ ಸೊಸ್ಣಿಕಾಯೆನ್ ತೆಂ ಪಿಕ್ತಾ ವರೆಗ್ ರಾಕೊನ್ ರಾವ್ತಾ....... ಹೆಂ ಆಮಿಂ ಆಮ್ಚಾ ಪರಿಸರಾನಿಂ ಪೊಳೆಲಾಂ. ಪೂಣ್ ಆಧುನಿಕ್ ಕಾಲಾರ್ ದಿಸಾ ಕುಲಿಚಾ ಮ್ಹಾರ್ಗಾಯೆಕ್ ಲಾಗೊನ್ ಲೊಕಾನಿಂ ಗಾದೆ ಬೆಸಾಯ್ ಕರ್ಚೆಂ ಉಣೆಂ ಕೆಲಾಂ. ಜಾಲ್ಯಾರೀ ಜಾಕೊಪಾಚಿ ವೊಪಾರ್ ಆಜೀ ಆಮ್ಚಾ ಜಿವನಾಂತ್ ಸೊಸ್ಣಿಕಾಯ್ ಚಡೊಂಕ್ ಲಾಗು ಕರ್ಯೆತಾ. ಆಯ್ಚಾ ಸಂದರ್ಭಾರ್ ಹೆಂ ಆಮಿಂ ಚಿಂತುನ್ ಪೊಳೆಜಯ್. ಆಯ್ಚೊ ವಾಂಜೆಲ್ ಆಮ್ಕಾಂ ಜೆಜು ಅಶೆಂ ಲೊಕಾ ಮುಕಾರ್ ಎತಾ? ತೆ ಕಶೆಂ ತಾಚಿ ವೊಳೊಕ್ ಜಾಯ್ನಾಸ್ತಾನಾ ರಾವ್ತಾತ್? ಹೆಂ ಶಿಕೊಂಕ್ ಪ್ರಯತನ್ ಕರ್ತಾ. ಜುವಾಂವ್ ಬಾವ್ತಿಸ್ತ್ ಜಯ್ಲಾಂತ್ ಆಸ್ತಾನಾ ಆಯ್ಕಾತಾ ಜೆಜು ಅಚರ್ಯಾಂ ಕರ್ತಾ. ಲೊಕಾಕ್ ಶಿಕಯ್ತಾ, ಲೊಕ್ ತಾಚಾ ಪಾಟಿಂ ಚಲ್ತಾ........ ತ್ಯಾ ವೆಳಾರ್ ಸಡ್ವೊಣ್ದಾರ್ ಎಂವ್ಚೆ ವಿಶೆಂತ್ ಸಕ್ಕಡ್ ರಾಕೊನ್ ಆಸ್ಲೆಲೆ. ಸಡ್ವೊಣ್ದಾರ್ ಕಸೊ ಆಸ್ಯೆತಾ ತೆಂ ತೆ ಅಶೆಂ ಚಿಂತಾಲೆ:. 1. ಸಡ್ವೊಣ್ದಾರ್ ಎಕ್ ಮಹಾನ್ ರಾಯ್ ಕುಳಿಯೆಂತ್ಲೊ ರಾಯ್. 2. ಸಡ್ವೊಣ್ದಾರ್ ದಾವಿದ್ ರಾಯಾ ಚಾನೀ ವೊಡ್ ಅನಿಂ ಪೊದ್ವೆದಾರ್. 3. ಸಡ್ವೊಣ್ದಾರ್ ಜೆರುಸಾಲೆಂಮಾಂಚೆ ಬೊಳ್ಕೆಂ ಸಗ್ಳ್ಯಾನ್ ಪಾಟಿಂ ಹಾಡ್ತಾಲೊ.. ಪೂಣ್ ಜೆಜು ಎವ್ನ್ ಲೊಕಾಕ್ ಗೂಣ್ ಕರುಂಕ್ ಲಾಗ್ಲೊ.. ತೊ ಪಾತ್ಕ್ಯಾಂ ಸಾಂಗಾತಾ ಬೊಸೊನ್ ಜೆವ್ತಾಲೊ.. ತೊ ಎಕಾ ಜಾಗ್ಯಾ ಥಾವ್ನ್ ದುಸ್ರ್ಯಾ ಜಾಗ್ಯಾಕ್ ಚಲೊನ್ ವೆತಾಲೊ. ಲೊಕ್ ಹಾರಿಹಾರಿನಿ ತಾಚೊ ಪಾಟ್ಲಾವ್ ಕರ್ತಾಲೆ ಹೆಂ ಪೊಳೊನ್ ಜುಂವಾವ್ ಬಾವ್ತಿಸ್ತ್ ತಾಚಾ ಸಿಸಾಂಕ್ ಜೆಜುಲಾಗಿಂ ಧಾಡ್ತಾ. ಜೆಜು ತಾಂಕಾ ಶೀದಾ ಜಾಪ್ ದೀನಾಂ. ಜೆಜು ಮ್ಹುಣ್ತಾ ತುಮಿಂ ಅಚರ್ಯೆಂ ಪೊಳೊನ್ ಜುಂವಾವ್ಕ್ ತುಮ್ಚಿ ಗವಾಯ್ ದಿಯಾ.. ಜೆಜು ಜುಂವಾಂವ್ಚಿ ಹೊಡ್ವಿಕ್ ತಾಂಕಾ ಕಳಯ್ತಾ.. ಜೆಜು ಜುಂವಾಂವ್ಕ್ ಸಮೆಸ್ತ್ ಪ್ರವಾದ್ಯಾಂಚೊ ಪ್ರವಾದಿ ಮ್ಹುಣ್ ವೊಳ್ಕಾತಾ.. ಜೆಜು ಪೊರ್ನ್ಯಾ ಸೊಲ್ಲ್ಯಾಂತ್ಲೆ ವಾಚುನ್ ತಾಂಕಾ ಜುಂವಾಂವ್ ವಿಶೆಂತ್ ಕಳಯ್ತಾ. ತೊ ಸಡ್ವೊಣ್ದಾರಾಚೊ "ತಾಳೊ" ಮುಣ್ ತಾಕಾ ಆಪಯ್ತಾ. ಆಮಿಂ ಆದ್ವೆಂತಾಂತ್ ಮಿಸಾಕ್ ವೆತಾಂವ್. ಶೆರ್ಮಾಂವ್ ಆಯ್ಕಾ ತಾಂವ್. ಜೆಜುಕ್ ಆಮಿಂ ವೊಳ್ಕೊಂಕ್ ಪ್ರಯತನ್ ಕರ್ತಾನಾ. ಜೆಜು ಆಮ್ಚೆ ಲಾಗಿಂ ಉಲಯ್ತಾ, ತಾಚೊ ತಾಳೊ ಆಮಿಂ ಆಯ್ಲೊವ್ಯಾಂ. ತಾಕಾ ಮೆಳಲ್ಲಿ ಗವಾಯ್ ಆಮಿಂ ಜಾಂವ್ಯಾಂ ತುಮ್ಚಾ ಮೊಗಾಚೊ ದೆಯ್ವಿಕ್ ಸೊಬ್ದಾಚೊ ಸಾಂದೊ ಬಾಪ್ ಜುಜೆ ವಾಸ್. ಎಸ್.ವಿ.ಡಿ.

adventaco tisro aithaar vorse A 2013

Adventaco tisro aithaar vorse A 2013 Vishay: sosNikay Bhavadthyaco adventant XikoNdar. Isaiyaacya bookantlen poilen vaacaap 35:1-6a, 10: sodVoNdaaracen yeNe amkaan sontos hadta. Jakopacaa potrantle dusren vaacaap 5:7-10 Xetkaraci sosNikay amkaan kiten Xikoita? Saant Mathevaacya vanjelantlen vacaap: 11:2-11Jezu Juvaavun Bavtisacy vodvik gayta. aamin adventacya thisrya haptyaanth pavulyavun. Jezu amco sodvoNdaar cod pois naan. Igorzmata amkaan sosNikay, Nyaay,Mayamog,UdaarpoN,BorenpoN, DayaLaay,KakuLth aadee gooN amca jivonaanth vaDonk sangta . hareklo amin boren korunk prayaton karun ravutaavun. aamcen prayatan sufoL jaina jalyar amin niraas jatavun. asalya veLar amin amcen boren korpacen prayaton sudronk tayar ravajoi. TaLnyon etana tacer joit vorunk amin devacya otmyacer hondon ravajoi. harek bhavaDthi sadanc amcya xezaryaco prabhavu amcer podanaso zagrut ravajoi. aaicin tineen vacpan amkan asalya prabhavaci khobor ditat. Devan monxya kuLacer taci doyamoya dakoilya. To kedaLaree tacen povitr yojan amce sangata caloita. Isaiah pravadi sangta koxen Dev monxyaci seva korta. Dev monxyacer kost etana taca rakonk toc eta. Dev pornya sollyant judev porzecer to kedaLaree taci seva karun tayar astolo. sarv pratham dev amci deest bori korta. amce visvwe to goon korn nove korta. sounsaraci rocna to novin korun tenca noven roop dita. patkaca prabhavan amin devaca rupNyak vidrup kelan. jalyaree Dev he rupNe toxenc sodina. Isaiya pravadyaca bookant he rupNe to amkan dakoita. rupNe noven jatoc sontasacya udvegan lok udkaNa martolo. somest Jerusalemant ektayn javun devacin mohima gaytele. dookh ani pidaa pois jatoli. jakopacya potranten dusren vacaap amkan, eka xetkaryaci voLok korun dita. Xetkar aplo gado toyar korta. bieen vompun to rakon bosta. sogLen pictan voreg to sosNikayen rakta. xetkaryaci sosNikay amkan amcya bhavadtacya jivonacer hondonk xikoita. hen vacaap amkan adhunik kalar upayogak podatgee? amin jaNavun aij monis gade kosina, bieen vompina. xetkaryan kaam sodlan. taka mojuri deeunk puri podana. asolya veLar amin bhavadtyani hee vopar udas dovriyetaa? voi amin jagrut jaijoi. aico vanjel amkan sangta. Juvaun bavtist joilant astan taka Jezucya xikoNeci khobor meLta. to tacya xisaank Jezu sorsin dhata. vicarunk to KoN gai? Jezu tanka spast jaap deena.. jezu sangt poLoya ocoryan, xikoN ani lokacer taco prabhav Jezucya veLar lokaci hiee vicaar dhara soDvoNdara vishent asloly. 1. SodvoNdar ek vod rai astolo 2. Ho Davidacya rai kuLye thavun ubjotlo. 3. To judevacen raaj portyan stapit kortolo. pooN jezu asalo sodvoNdaar so disaanatlolo. to patkyan sangata jevtolao. to payan vaten colon voitolo. lok taci xikoN aikon hari harini etolo. jezu pornya sollyantle tanka sangta. .Juvaun bavtist ek khonbregaar. to jezucya eNyaci khobor sangtolo. Juvaun Bautist somest pravadyan poiki xrest. aami hareka aitar misaak voitavun. Misaant amkan Jeuzuci voLok jataa? Jezuk amin meLtaaun ya Naan? adhunik kalar amkaan harek namunyaci seva labta. povitr pustokantlen amin vacun xitaaun. adventacya tisrya aitara amkaan igorzmata amcin patkaan rodonk sangta. amkaan hen korunk dhior aasa? thirasaNen amin devaca otmyaci preraNa somjoyan. tacer amcen mon dovrun tace borabor calonk prayaton koryan. tumcya mogaco daivik sobdaco sando baap juze vas svd

aagaman ka theesra ravivaar saal A viShay: dheeraj vishwasiyon kaa margdarshak yohan baptista saal 2013

आगमन का तीसरा रविवार साल A 2013 विषय:: "धीरज" विश्वासियों का मार्ग दर्शक योहन बप्तिस्ता/ इसाइया प्रवादि के पुस्तक में से पहला पाठ: 35:1-6a, 10: मुक्तिदाता का आगमन बहुत परिवर्तन लायेगा/ संत याकूब के पत्र में से दूसरा पाठ: 5:7-10 धीरज मुक्तिदाता की प्रतीक्षा का प्रतीक/ संत मत्ती के सु-समाचार में से पाठ: 11:2-11 ईसा कहते कि योहन बपतिस्ता महान/ विश्वासि यों के लिए आगमन का तीसरा रविवार बहुत सारी क्रपाओं का खजाना लाया हॆ/ हम सुनेंगे कि मुक्तिदाता दूर नहीं हॆ/ विश्वासियों को विभिन्न अच्छी बातों को अपनाने का निमंत्रण दिया गया हॆ/ हर विश्वासि को, धीरज, भाइचारा, शांति, सद्भावना, न्याय आदि सद्गुण उनके जीवन लाना चाहिए/ हम स्वाभाविक रूप से अच्छाई का अनुकरण करने की कोशीष करते रहते/ पर यह प्रयास अक्सर बहुत ही कष्ट्मई होता हॆ/ ऎसे समय हमें हमारे प्रयासों को ऒर मझबूत करना हॆ/ इस संसार में जीवन बिताते समय अनेक परीक्षायें हमारे प्रयासों को डगमगया करती/ इस लिए हर विश्वासि को सचेत अवस्ता से अपने क्रपा के जीवन को मजबूति देने की कोशीष करना चाहिए/ संग दोषों से बचने के लिए हमें सदा जीवन के लक्ष्य को हमारे आंखों के सामने रख कर चलना चाहिए/ तीनों पाठ ह्में आज हमें ईश्वर को हमारे जीवन प्रमुख स्थान देने की सलाह देते/ हमारे जीवन में ईश्वर हमेशा अपनी क्रपा से सींचते हॆं/ ईसाइया नबी हमें आज के पाठ में ईश्वर के अंनंत प्यार का सबूत देता हॆ/ अनेक अचरजों से ईश्वर हमारे हर गुनाओं को दूर करता हॆ/ ईश्वर हमारी द्र्ष्टि का गुण बता कर हमारें जीवन में उसके उपस्तिति का अनुभव कराता हॆ/ हमारे विक्रत अंगों को पूर्ण करता हॆ/ पूरी प्रक्रति को ईश्वर अपने पूर्णता से भर देता हॆ/. पापों का भारी बॊज वह अनदेखा कर हमें माफ करने तत्पर रहता हॆ/ इस तस्वीर को हम इसाइया नबी के पाठ में देखते हॆं/ इसाइया नबी बताते हॆं कि ईश्वर के आने पर सब नया बनेगा/ हिरणी नाचने लगेगी, बच्चे सांप के बिल के सामने खेलने लगेंगे, ऒर सिंह के बच्चे घास खाने लगेगा/ दुख दूर होगा, सब कुछ नया बन जायेगा/ संत याकूब हमें एक किसान का उदाहरण देकर ईश्वर के आने का सबूत देता हॆ/ जिस प्रकार एक किसान अपनी खेती को धीरज की नींव पर अपनी कटाई का इंतजार करता हॆ/ सदियों से मुक्तिदाता के आगमन की विविध रीती से राह देखी गई हॆ/ 1. मुक्तिदात एक महान राजा होंगे/ 2. वे दाऊद से भी महान होंगे/ 3. वे ईस्रएली जनता की महानता को पुन: स्थापित करेंगें/ जब वास्तव में मुक्ति दाता का आगमन हुआ तब वह एक अचरज करने वाला ही रहा/ वह जब पापियों के साथ खाने पीने लगे / वह जगह जगह जाकर लोगों को उपदेश देने लगे/ लोग मुक्तिदाता का अनुसरण करने लगे/ सु-समाचार तो मुक्तिदाता के इसी आगमन की एक झलक देता हॆ/ जब मुक्तिदाता विविध जगहों पर अपनी शिक्षा का प्रचार कर रहे थॆ, तब योहन बप्तिस्ता जेल में थे? उन्होंने येसू के पास अपने शिश्यों को भेज कर पूछने लगे "क्या आप मुक्तिदाता हॆं, तो उन्हें बताने का पहल करें"/ येसू शिश्यों के प्रश्न का सीधा उत्तर तो नहीं देते/ वे कहते हॆं कि वे उनके कार्य का बखान योहन करें/ येसू योहन को एक महान नबी का स्थान देते हॆं/ सभी नबियों के नामों में उनका नाम पहले स्थान पर रहेगा/ येसू योहन बप्तिस्ता को एक संदेश वाहक के रूप में देखते हॆं/ पुराने व्यवस्तान में संदेश वाहक एक विशिस्ठ स्थान रखते थे/ मुझे ऒर आप को इस संसार में एक अच्छे गवाह के रूप में अपना स्थान लेना हे/ हमें ईश्वर के मुक्तिदाता के हमारे जीवन में आने का स्पश्ठ संदेश लोगों के सामने प्रस्तुत करना हॆ/ ह्में अब आगमन के समय अपने विश्वास के सबूत को लोगों के सामने लाना हॆ/ ईसा के हमारे जीवन में प्रवेश की कहानी को हमें साहस के साथा बताना हॆ/ आइए हम अपने जीवन को सार्थक बना कर जीने का प्रयास करें/ यह समय हमारें जीवन का सुंदर समय हो/ आपका हितॆषी फादर जुजे वास एस.वि.डि.

ADVENT 15-12- 2013 BELIEVERS GUIDE FOR ADVENT '"PATIENT WAITING"

Sunday in Advent A 2013 Theme: “Patience” Believer’s Guide in Advent. 1st Reading Is 35:1-6a, 10: When the savior comes every thing will change 2nd Reading James 5:7-10 Patiently wait for the Lord Gospel Mathew: 11:2-11Jesus acknowledges John Baptist’s greatness. We are alreay in the III week of Advent. A time that shows the savior is not very far. We are advised to practice, virtues of patience, justice and charity, magnanimity, goodness, kindness, and compassion. Often we try to be good. Our may become weary. At such times we have to reaffirm our desire to be good. There are so many temptations on the road to spiritual progress. Unless we Christians consciously try to live this our life may become like those around us. The influence of our neighbors on every aspect of our lives is very real. The scriptural passages of today reveals to us how God enters into our lives. God wants us to co-operate in his divine plan of salvation Isaiah reveals to the people and to us today that God cares for us. How God will restore so many defects in us by his miraculous action. He will restore our vision. Our defective limbs to its wholeness. This is possible because God, wants his creation which he has created, to be whole. Though we might destroy the life by our sinful nature he still keeps us in his love. The picture we find in Isaiah is so perfect that even a lame deer will leap with joy. All will gather in Jerusalem and shout with joy and gladness, God will escort them. Sorrow will be put to flight. In the second reading we find St. James telling us to exercise patience like a farmer. The picture we have of a farmer. After the farmer sows or tills his field he patiently waits for its harvest. He works day and night taking care of the field. This picture we have seen many times in our lives. We live in the towns we hardly have seen a real farmer doing his job. Then most of the farmers have stopped farming The farmland has become fallow. So our idea of patience of a farmer is only from films. So patience experience shown from the fartmer for us is onl make believe. In the Gospel we find two pictures. One of the Baptist, who is in prison, he must have had some idea of the Messiah. The popular view was that.. 1. the savior would be a great king. 2. Who would be greater than David. 3. Who would restore the Israel to it’s pristine glory. But here was a person who was working miracles. Dining with the sinners. Going from place to place. People were following him. Now John sends his disciples to enquire about Jesus Jesus does not answer them directly. He asks them to see the signs they see and go and report to John who he is. And Jesus speaks of John in glowing words. He calls him greatest of the prophets. Jesus quotes the OT and says he is a “messenger” of the one who is to come. Jesus answers them with a picture of miracles that have been wrought by him. These should make Baptist believe that the Messiah has in fact arrived. For us in this world the mission is to announce the experience of Jesus we have had. Are we convinced that we have met him. Or are we still groping in darkness not knowing whom we are looking for. The encounter with Jesus and his mission must keep us occupied with the values of the Kingdom. Often we go from place to place. From one religious experience to another. From one testimony to another. Our attachment to Jesus is it permanent.or transitory? Let us decide during this Advent. If we indeed find the messiah and are able to recognize him ourselves, let us rejoice. With this in view let us participate in this Eucharist where Jesus lives in person. Shall we wait expectantly during the coming week, make amends for the times we faied. Wishing you a happy Sunday Yours ever in the divine word, Fr. Juze Vaz svd

ಆದ್ವೆಂತಾಚೊ ದುಸ್ರೊ ಆಯ್ತಾ ವೊರ್ಸ್ A: 2013 ದೆವಾಚೆಂ ರಾಜ್ವೊಟ್ ಆವ್ಚಿತ್ ಎಂವ್ಕ್ ಆಸಾ.

ಆದ್ವೆಂತಾಚೊ ದುಸ್ರೊ ಆಯ್ತಾ ವೊರ್ಸ್ A: 2013 ದೆವಾಚೆಂ ರಾಜ್ವೊಟ್ ಆವ್ಚಿತ್ ಎಂವ್ಕ್ ಆಸಾ. ಇಸಾಯಿಯಾ ಪ್ರವಾದಿಚಾ ಬುಕಾಂತ್ಲೆ ಪೊಯ್ಲೆಂ ವಾಚಾಪ್ 11:1-10 ಸುಕ್ಯಾ ಮುಳಾ ಥಾವ್ನ್ ಫುಟ್ತಾ ಎಕ್ ನೊವೊ ಕೊಂಬ್ರೊ. ರೊಮಿಗಾರಾಂಕ್ ಬೊರಯ್ಲ್ಯಾ ಪತ್ರಾಂತ್ಲೆ ದುಸ್ರೆಂ ವಾಚಾಪ್:15:4-9 ದುಸ್ರ್ಯಾ ಧರ್ಮಾಚಾ ಲೊಕಾ ಮೊದೆಂ ಭಾವಾಡ್ತ್ಯಾಂಚಿ ವೊಳೊಕ್. ಸಾಂ ಮಾತೆವಾಚಾ ವಾಂಜೆಲಾಂತ್ಲೆಂ 3:1-12 ಜುಂವಾವ್ ಬಾವ್ತಿಸ್ತ್ ಆಮ್ಕಾಂ ಜಿಣಿ ಬದ್ಲುಂಕ್ ಉಲೊದಿತಾ. ಕ್ರಿಸ್ತಾಂವ್ ಲೊಕಾನ್ ಇತಿಹಾಸಾಚಾ ಪೊಡ್ದ್ಯಾರ್ರ್ ತಾಂಚೊ ಖರೊ ಛಾಪೊ ಸೊಡ್ಲಾ. ಸಂಸಾರಾಂತ್ ದುಸ್ರ್ಯಾ ಧರ್ಮಾಚೊ ಲೊಕ್ ಸ್ವಾಭಾವಿಕ್ ರಿತಿನ್ ಕ್ರಿಸ್ತಾಚಿಂ ಮೊವ್ಲಾಂ ಆಪ್ಣಾವ್ಕ್ ಪಾಟಿಂ ಸರಾನಾ. ಆಮ್ಚಾ ದೀಸಾಂ-ದಿಸಾಂಚಾ ವ್ಯವಹಾರಾಂತ್ ಮುನಿಸ್ ಸ್ವಾಭಾವಿಕ್ ಥರಾನ್ ಕ್ರಿಸ್ತಾಚಿ ಶಿಕೊಣ್ ಆಪ್ಣಾಯ್ತಾ. ನಂಯ್ ಗೀ? ಮುನಿಸ್ ಸ್ವಾಭಾವಿಕ್ ಥರಾನ್ ಸತ್, ಮಾಯಾಮೋಗ್, ನ್ಯಾಯ್ ಆದಿ ದಿಸಾನ್ ದೀಸ್ ತಾಂಚಾ ಜಿವನಾಂತ್ ಉಪಯೊಗ್ಸುಂ ಪ್ರಯತನ್ ಕರ್ತಾ. ಹಾಕಾ ಕಾರಾಣ್ ಕ್ರಿಸ್ತಾಂವಾಚೊ ಸಂಸಾರಾಚಾ ಘಡಿತಾಂಚೆರ್ ಪ್ರಭಾವ್. ಪೂಣ್ ಆಧುನಿಕಿ ಕರಣಾಕ್ ಲಾಗೊನ್ ಆತಾಂ ಸಂಸಾರಾಚ್ಯೊ ರಾಟಾವೊಳಿ ಕ್ರಿಸ್ತಿ ಮೊವ್ಲಾಂಚೆರ್ ಪ್ರಭಾವ್ ಘಾಲುಂಕ್ ಸಕ್ಲ್ಯಾಂತ್. ಹಾಕಾ ಕಾರಾಣ್ ಕ್ರಿಸ್ತೀ ದೆಶಾಂ ಥಾವ್ನ್ ಎಂವ್ಚಿ ಆಂಗ್ಡಿ (ಮಾರ್ಕೆಟ್- ಜಾಗೊತಿತ್) ಚೊ ಪ್ರಭಾವ್. ಆಮಿಂ ಪೊಳೆತಾಂವ್ ಲೊಕ್ ಸಂಸಾರಾಚಾ ಆಂಗ್ಡಿನಿ ಹರೆಕ್ ರಿತಿಚೊ ವೊಸ್ತು ಮೊಲಾಕ್ ಘೆಂವ್ಕ್ ಸಕ್ತಾತ್. ತಾಂತು ದಿಸಾಂನಿ-ದಿಸಾಂಚ್ಯೊ ವೊಸ್ತು ಮೊಲಾಕ್ ಘೆಂವ್ಕ್. ನತಾಲಾಂ ಫೆಸ್ತಾಚಾ ನಾಂವಾರ್ ಆಧುನಿಕ್ ವೊಸ್ತು ಲೊಕ್ ವಿಕುಂಕ್ ಸೊದ್ತಾ. ಅಶೆಂ ಸಡ್ವೊಣ್ದಾರಾಚೊ ಮಹತ್ವ್ ಉಣೊ ಜಾತಾಸೊ ದಿಸ್ತಾ. ಸಂಸಾರಾಂತ್ ದುಡು ಚಡ್ ಮೊಲಾದಿಕ್ ಜಾಲಾ. ಧರ್ಮ್ ಆನಿ ತಾಕಾ ಲಾಗು ಜಾವ್ಚೊ ವೊಸ್ತುಂಚೊ ಪ್ರಭಾವ್ ಉಣೊ ಜಾಲಾ ಸೊ ದಿಸ್ತಾ. ಪೊಯ್ಲೆಂ ನತಾಲಾಂ ಫೆಸ್ತಾಚಾ ನಾಂವಾರ್ ಗರ್ದಾನಾ ಗೊಟೊ, ತಾಕಾ ಜಾಯ್ ತ್ಯೊ ವೊಸ್ತು ಮೆಳ್ತೊಲ್ಯೊ. ಪೊಯ್ಲೆಂ ಗರ್ದಾನಾ ಗೊಟೊ ತಯಾರ್ ಕರುಂಕ್ ಮುನಿಸ್ ಕಿತ್ಲಿ ಮಿನತ್ ಕರ್ತೊಲೊ? ಆತಾಂ ಮುನ್ಶಾಕ್ ಮಿನತ್ ಕರಿಜಯ್ ಮುಣ್ ನಾಂ ತಯಾರ್ ಗರ್ದಾನಾ ಗೊಟೊ ತುಕಾ ಜಾಯ್, ತೊ ಮೆಳ್ತಾ. ಆಮಿಂ ಆದ್ವೆಂತಾಚಾ ದುಸ್ರ್ಯಾ ಹಪ್ತ್ಯಾಂತ್ ಪ್ರವೆಷ್ ಕರ್ನ್ ಜಾಲೆಂ. ಕಿತ್ಲೆ ವೆಗ್ಗಿಂ ದೀಸ್ ಧಾಂವ್ತಾತ್ ತೆಂ ಕಳಾನಾ. ದುಸ್ರ್ಯಾ ಹಪ್ಯಾಂತ್ ಆಮಿಂ ಇಸಾಯಾ ಪ್ರವಾದಿಚಾ ಪುಸ್ತಕಾಂತ್ ಥಾವ್ನ್ ವಾಚ್ಲೆಂ ಕಶೆಂ ಆಮ್ಚೊ ಸಡ್ವೊಣ್ದಾರ್ ಎತಾ. ತಾಚೆಂ ಎಣೆಂ ಎಕ್ ನೊವೆಸಾಂವ್ ಹಾಡ್ತಾ. ತೊ ಎತಾನಾ ಕಶೆಂ ಸಂಸಾರಾಂತ್ ಎಕ್ವೊಟ್, ಮಾಯಾಮೊಗ್, ನ್ಯಾಯ್ ಆನಿ ಸಮಾದಾನ್ ಹಾಡ್ತಾ. ಆಮ್ಚಾ ಜಿವನಾಂತ್ ತೊ ಪ್ರವೆಶ್ ಕರಿತ್ ಜಾಲ್ಯಾರ್ ಆಮ್ಕಾಂ ಕಸಲಿಚ್ ಭಿರಾಂತ್ ಆಸ್ಚಿ ನಾಂ. ತೊ ಜರ್ ತರ್ ಆಮ್ಚಾ ಜಿವನಾಂತ್ ಪ್ರವೆಶ್ ಕರ್ತಾ ತವೊಳ್ ಲ್ಹಾನ್ ಬಾಳ್ಶೆಂ ಶಿಂವಾಂಚ್ಯಾ ಮಾಟ್ಯಾ ಮುಕಾರ್ ಬೊಸೊನ್ ಖೆಳ್ತೆಲೆಂ. ಆಮಿಂ ಹ್ಯಾ ಸಂಸಾರಾಂತ್ ಭೆಂಭಿರಾಂತ್ ನಾಸ್ತಾನಾ ಜಿಯೆವ್ಯೆತಾ. ಸುಕ್ಯಾ ಕೊಂಬ್ರ್ಯಾ ಥಾವ್ನ್ ಎಕ್ ಫಾಂಟೊ ಫುಟೊಂಕ್ ಸಯ್ತ್ ಸಕ್ತಾ. ಹೆಂ ಅಚರ್ಯೆಂ ನಂಯ್ ವೇ? ಜಶೆಂ ಜೆರುಸಾಲೆಮಾಚೆ ದೀಸ್ ಬೊರೆ ಜಾಲೆ ತೆಂಚ್ ಸತ್, ಆಮ್ಚಾ ಜಿವನಾಂತ್ ಸಯ್ತ್ ಜಾಂವ್ಕ್ ಸಕ್ತೆಲೆಂ. ದುಸ್ರ್ಯಾ ವಾಚ್ಪಾಂತ್ ಆಮಿಂ ಪೊಳೆತಾಂವ್ ಸಾಂ ಪಾವ್ಲ್ ರೊಮಾಗಾರಾಂಕ್ ಸಾಂಗ್ತಾ ತಾಣಿಂ ತಾಂಚಾ ಜಿವನಾಂತ್ ಥಾಂವ್ನ್ ಪಾತ್ಕಾಂ ಕಾಡ್ನ್ ಉಡಯ್ಜಯ್. ಥಂಯ್ ಥಾವ್ನ್ ತಾಂಕಾ ಭರ್ವೊಶ್ಯಾಚೆಂ ಕೀರ್ಣ್ ಮೆಳ್ತೆಲೆಂ. ಆಧುನಿಕ್ ಮುನಿಸ್ ಮಾದ್ಯಮಾಂಚಾ ಪ್ರಭಾವಾನ್ ಮೊಸ್ತ್ ಬೊರೊಯ್ ಜಾಲಾ ಆನಿ ತಾಚೆಂ ಜಿವನ್ ಪಾಡ್ ಯೀ ಜಾಲಾಂ. ಕಸಲೆಂಯ್ ತೆಂ ಜಾಂವ್ ಮಾದ್ಯಮಾಂ ಥಾವ್ನ್ ಮುನಿಸ್ ವಾಚುಂಕ್, ಪೊಳೊಂಕ್, ಆನಿಂ ಆಯ್ಕೊಂಕ್ ಸಕ್ತಾ. ಆಯ್ಚೊ ವಾಂಜೆಲ್ ಆಮ್ಕಾಂ ಸಾಂಗ್ತಾ ಕಶೆಂ ದೆವಾಚೊ ಪೂತ್ ಪೊರ್ತ್ಯಾನ್ ಎತೊಲೊ. ಕಶೆಂ ಆಮಿಂ ತಾಚಿ ವಾಟ್ ಪೊಳೋನ್ ರಾವಾಜಯ್. ಜೊನ್ ಬಾವ್ತಿಸ್ತ್ ಆಮ್ಕಾಂ ಜೆಜು ಖಾತಿರ್ ಆಮ್ಚಿಂ ಪಾತ್ಕಾಂ ವೊಳ್ಕೊಂಕ್ ಉಲೊ ದಿತಾ. ಕಶೆಂ ತಾಚಿಂ ಉತ್ರಾಂ ಆಯ್ಚಾ ಕಾಲಾರ್ ಆಮ್ಕಾಂ ಆಮ್ಚಾ ಮೊತಿಂತ್ ಖಂಚೊಕ್ ಸಕ್ತಾತ್????? ಜೆಜು ತಾಚಾ ಶಿಸಾಂ ಸಾಂಗಾತಾ ಆಸ್ತಾನಾ ತಾಂಕಾ ತೊ ಶಿಕೊಣ್ ದಿತೊಲೊ. ಆಜ್ ತೊ ಆಮ್ಕಾಂ ಮಿಸಾ ವೆಳಾರ್ ತಾಚಿ ಶಿಕೊಣ್ ದಿತಾ. ಆಮಿಂ ಚೀತ್ ದೀವ್ನ್ ತಾಚಿಂ ಉತ್ರಾಂ ಆಯ್ಕೊಂವ್ಯಾ. ಜೆಜು ಆಮ್ಕಾಂ ತಾಚೊ ಖರೊ ಸಂತೊಸ್ ತಾಚೆಂ ಸಾಮಾದಾನ್, ತಾಚೊ ಮೋಗ್, ತಾಚಾ ಸಡ್ವೊಣೆಚೊ ಆಧಾರ್ ದೀಂವ್ಕ್ ಆಶೆತಾ. ಆಮಿಂ ಹೆಂ ಆಮ್ಚಾ ಕಾಳ್ಜಾನಿ ಘೆಂವ್ಕ್ ತಯಾರ್ ಜಾಂವ್ಯಾ. ಹಾಕಾ ಆಮಿಂ ಆಮ್ಚಿಂ ಕಾಳ್ಜಾಂ ಪಾತ್ಕಾ ವೀಣ್ ಕರುಂಕ್ ಪ್ರಯತನ್ ಕರ್ಯಾಂ. ಹಾಕಾ ಫಾವೊತೊ ಕಾಳ್ ಜಾವ್ನಾ ಸಾ ಆದ್ವೆಂತ್. ಆಯ್ಚಾ ವಾಂಜೆಲಾಂತ್ ಜೊನ್ ಬಾವ್ತಿಸ್ತ್ ಆಮ್ಕಾಂ ಆಮ್ಚಿ ಜಿಣಿ ಬದ್ಲುಂಕ್ ಉಲೊ ದಿತಾ. ಸರ್ಗಿಂಚೆ ರಾಜ್ ಲಾಗಿಂ ಪಾವ್ಲಾಂ ಮ್ಹುಣ್ತಾ ತೊ. ಥಂಯ್ ಪಾಂವೊಕ್ ಆಮಿಂ ಪಾತ್ಕಾಚಿ ದೂಖ್ ಧರ್ನ್ ಆಮ್ಚಿಂ ಪಾತ್ಕಾಂ ರಡೊಂಕ್ ಜಾಯ್. ಎಯಾ ಹೆಂ ಕರುಂಕ್ ಆಮಿಂ ಹ್ಯಾ ವೆಳಾರ್ ಪೆಚಾಡ್ಯಾಂ. ತುಮ್ಚಾ ಮೊಗಾಚೊ ಬಾಪ್ ಜುಜೆ ವಾಸ್ ಎಸ್.ವಿ.ಡಿ.

adventaco dusro aitaar cycle A vishay SadvoNdar lagin asssa

Aadventaaco dusro aithar vorse A: 2013 Aaico vishay: Devaacen Rajvot laagin pavlaan Poilen vaacaap Isaiah pravadi ca bookantlen 11:1-10 Sukyaa komprya thavun ek ankri fut ta. Dusren vaacaap Paulucen Romigarank potr: 15:4-9 Kristanvani bhorvaxyan jiye joi. Saan Matevaacya bookantlo Vanjel 3:1-12 Devacen Rajvot lagin pavlan. Adhunik kalar aamin Kristananco prabhav sagLyani poLeytavun. jejun aamkan xikoillen sogLya sovunsaarar vistarlaan. aicaa secular kaalaar samest Jezuci xikoN sojmotat. taaco patlav korunk kitle laagnin pavutat? tacer patyevunce UNen. kityak gottasa Jezuci xikoN aamkaan laagu korunk most koxt. aadhunik kaal poixyaaco kaal. sokkod vostu monis molak ghevunk cinta. santa Klausacen cepen molak gheveta, tacen anglen molak gheveta. Mog molaak ghevunk jataa? Natalan fest lagin pavutanaa lok aangdini kuswaar molag gheta, nataalanci caardaan molak gheta, noven vostur xivunta. Somadan, mayamog, ekvot molak ghevunk jataa?. haaka jaai tyag. tovoL matr hen amca jivitan bhogunk jata. Poilen vaacap aamkaan sangtaa kaxen ek sukyaa fanty thavun ek novi ankri fut tholi. amca jivonaanth patkancen rajvot jalan. jalyaaryee amin, niras javunk noko. dusren vaacaap aamkaan sangtaa aamin patkaak paat korn noven jivit suru korunk jaai. bhorvoso aamkaan he karunk xikoita. hen korunk aamkaan vanjelaant aikonk meLta. saan Mathew amkaan John bavtista cya xikoNen xikoita. to monTa tumi patkaak paat kora. pracit kora. amcay jivonaanth bhorvoso devuc amkan dita. bhorvoso moLen sat keval Kristaavancen hondon asta. hya sounsaaraanth koxt konNacer enaanth? pooN khali Kristaavn monis matr koxtaancer joit vorunk sokta. Jezun taaka he korunk taaci kurpa dilya. aamin adhunik madyamaca utrani prabhavit jaavunk nozo . Jezuca xikoNecer patyejoi. jezu amkaan santos, samadhan, mog, ani ekvot melunk sokot dita aicya misacin vacpaan amkaan noven jivon suru korunk boL diundi hen advent amkaan ek novo xevot sodunk kumok korundi. tumca mogaco Baap Juze Vaz SVD

2nd Sunday in Advent 2013 Theme: The Redeemer is very near

आग्मन का दूसरा रविवार साल A 2013

आग्मन का दूसरा रविवार साल A विषय: ईश्वर का राज्य नज्दीक आया हॆ/ ईसायिया नबी के ग्रंथ में से पहला पाठ:11:1-10 सूखे धड से एक अंकुर फूट पडेगी/ संत पाउलुस रोमियों के नाम पत्र में से दूसरा पाठ:15:4-9 एक चित्त होकर हम पिता की स्तुति कर सकेंगे/ संत मत्ती के सुसमाचार में से आज का सु समाचार:3:1-12 ईश्वर का राज्य नजदीक हॆ/ मसीह जीवन आधुनिक युग में अपना प्रभाव हर चीज पर छोड गया हॆ/ मनुष्य का जीवन इस से कितना प्रभावित हे, इस की झलक हमें रोज मरा की बातों से मिलता हें/ कोई भी विपदा की घडी में सब लोग साथ आकर एक दूसरे की सहायता करने के लिए तत्त्पर हो जाते/ हरेक के जीवन में न्याय, समानता, शांति, सद्भावना, समरसता आदि गुण कहां से आते! खिस्तिय जीवन से/ पर अब हम देख सकते कि कॆसे माध्य्मों के प्रभाव से मानव में अच्छाई लुप्त होती सी नजर आने लगी हॆ/ स्वार्थ लोगों के जीवन में घर कर गया हॆ/ कारण क्या हो सकता हॆ? जागतिक- बाजारीकरण की भावना लोगों में घर कर गई हॆ/ सब कुछ पॆसे के भाव में तोला जाता हॆ/ आज के तीनों पाठ हमें एक नया जीवन बिताने के लिए न्योता देते हें./ आगमन का समय हरेक विश्वासी के जीवन मे नये भरोसे को उजागर कर्ने के इरादे से प्रवेष कर ता हॆ/. आधुनिक युग मसीही सिध्दांत हमें आपसी दूरी को घटाने के लिए प्रेरणा दे सकते हॆं/ पर होता तो उमल्टा ही/ घर टूट रहे हें/ बुजुर्गों को बूढों के मकानों में डाला जा रहा हॆं/ क्या त्याग लुप्त नहीं हुआ? आज का पहला पाठ ईसायास नबी के ग्रंथ में से हमें एक नई आशा की किरण ले कर आया हॆ/ एक सूखी धड से एक नई अंकुर फूटने की बात कही गई हॆ/ हमारा जीवन यहूदियों के समान मुर्झा गया था/ आज उसमें एक नई आशा का किरण फूटने की आशा हॆ/ उसे अव हम ध्यान से उसे सुनें/ सु समाचार के समय संत योहन बप्तिस्ता हमें अपने पापों को छोड कर नया जीवन अपनाने के लिए बुला रहे हॆं/ आइए हम इसे भी ध्यान से सुनें/ इन सब बातों को ध्यान से सुन ने से हमारे जीवन मे आंनंद, प्यार, शांति सद्भावना, सांत्वना आदि गुण प्रवेष कर पायेंगे/ आइए हमारे जीवन में आगमन का दूसरा रविवार नई आशा का किरण लाए/ इसी आशा के साथ आपका विश्वासी दिव्य शब्द संघ के सदस्य फादर जुजे वास एस.वि.डी.

शांति का समय आ गया हॆ 2013

आगमन का पहला रविवार: शांति का समय आ गया हॆ/ 2013 पहला पाठ इसाईया का ग्रंथ: 2:1-5 शांति का पथ/ दूसरा पाठ रोमियों के नाम संत पाउलुस का पत्र:13:11-14 प्रकाश की संतानें/ सु-समाचार: संत मत्ती का सु- समाचार:24:29-44 मुक्तिदाका का दूसारा आगमन/ हमारे जीवन में अनेक परिवर्तन हम देखते/ एक रितु से दूसरी रितु का आगमन जब हमारे जीवन में भी परिवर्तन लाता हॆ/ बारिश में हम बरसाती बाहर लाते, सब ओर हरियाली का आगमन होता/ बसंत में सब ओर फूल ही फूल नजर आते, पक्षी पशु पुल्कित मन से अंगडाई लेते/ गर्मी में लोग ठंडी का आगमन की बाट जोहते/ ठंडी में गरम कपडों को ओढे बाहर निकलते/ यह मानव स्वभाव ही हॆ कि विविध समय का आगमन विविध रूप से वे स्वागत करते/ कलीसिया में भी विविध प्रकार का काल रहता हॆ/ साधारण काल में हम विविध रूप के त्योहारों को मनाते/ आगमन काल में त्योहारों की परहेज करते/ यही हाल प्रायश्चित काल में भी देखा जा सकता हे/ पास्का के समय हम खुशियों का इजहार करते/ अब कलिसिया आगमन का काल मनाने वाली हॆ/ आगमन का समय, मुक्तिदाता के आगमन की बाट जोहने का समय हॆ/ पर ईसाइयों के जीवन में जब प्रभु ईसा मसीह का आगमन हो गया हो, ऒर उन्हें विश्वास का वरदान प्राप्त हुवा हो, तो आगमन का समय अपने पापों को स्वीकार कर तॆयारी का समय हॆ/ आज के तीनों पाठ हमें इसी बात का परिचय देते हॆं/ ईसाईया नबी कहता हॆ कि मुक्ति दाता के आने पर सब ओर शांति का आगमन होगा/ सब बुराई का त्याग कर अच्छाई का स्वागत करेंगे/ दूसरे पाठ में संत पॊलुस हमे रोमियों के नाम पत्र में बुराई के अवगुणों को त्यागने का न्योता देते हॆं/ अवगुणॊं की एक लंबी लाइन वे लिख कर हमें इस से अवगत कराने का प्रयत्न कर रहे हॆं/ सु समाचार मत्ती के ग्रंथ में से लिया गया हें जहां प्रभु ईसा के दूसरे आगमन की एक झलक हमें दिखाने की कोशीष की गई हॆ/ क्या हम इस प्रकार के जीवन से प्रेरणा पा कर अपने जीवन की नॆया को पलट कर एक नई दिशा देने की कोषीष इस आगमन में कर सकेंगे? आइए अपने दिलों के द्वार को खोल कर ईसाको सही जगह वहां दें/ आगमन २०१३ हमे एक नई आशा से भर दे/ आपका दिव्य शब्द संस्था का सदस्य: फादर जुजे वास एस.वि.डी.

33rd Sunday of the Year C Theme Our Future 17-11-13

33rd Sunday in the Ordinary Time Year C Theme: Our Future 17-11-2013 1st Reading Mal 3:19-20b God will spare the Faithful at End Time. 2nd Reading 2nd Thess 3:7-12 Misconception of End time People of Thessalonica abandon their jobs and wait for the end. Gospel Lk 21:5-19 Jesus foretells the End time and the trials to come. When we are here on earth we have noticed how things move. We go to a movie we are eager to know what would be the end of the movie. When we read a book or a novel or a story often we see what is the end of the story, novel and the book. Some of us even look at the end and read the end part first and then the beginning. This is the human nature which is eager to know its’ future. Today’s readings are indication to this reality, In the first reading Malachi proclaims the just will enter into eternity. The evil will be like the stubble to be burnt in the eternal fire. We see prophet condemning evil of the time in various ways. Here he uses the local jargon to instruct the Israelites to abandon evil and return to be good. The repeated exhortation should enable them to look at the positive side of the life to come. Even today the evil we encounter demands a sense of goodness to overcome evil. For which the faithful have to be listening to the voice of the spirit which will enhance the truth for which one has to strive day and night leaving behind the evil which surrounds us and tempts us to look for easy ways. In the whole book of Malachi he has a dialogue how a God who is just see the evil thrive? But he is sure at the end the evil will be defeated and good will triumph. On the last Day the evil doers will burn in a furnace. This is the first sign of a hell in the Old Testament. The good will shine out as shining stars. A sign of heaven is depicted. In the second reading we find a sort of confusion among the believer on hearing about the end time. We have seen how people are confused even today when some people spread panic among people about the end time. When the 2000 began there was such panic that they said the world would end. Many even sold their things and waited for the end to occur. Even today some godmen do such tricks to earn their livelihood by spreading such news. So also during Paul’s time as we heard in the second reading when the people of Thessalonica abandon their livelihood and wait expectantly for the end time. In the Gospel we see clear instruction of Jesus how the world will end Because we see how Jesus has been slowly but surely moving towards Jerusalem. Jerusalem being the religious centre of Israelites. Jesus knows his missionary Journey would end there. When the leaders of the Jewish people would eventually find fault with Jesus and unjustly condemn him. Jesus uses this opportunity to instruct his disciples about not only his own end but also the end of Jerusalem He knows when the legal system which was creating legal life would end. A new beginning would come into being where a new law of love would enable mankind to renewed hope for the future. Today’s all the three readings have been a testimony to this reality. As we end the liturgical cycle let us be ready to face God’s values in our lives. Thus as we participate in the Eucharistic celebration our hope for the future become more and more real. In union with the divine word, Fr. Juze Vaz svd

LIFE AFTER DEATH A CHRISTIAN REALITY

32nd Sunday in Ordinary Time Theme: Living in Hope 10-11-13 1st Reading Mac 7:1-2,7a,9-14 persecution of the Jews as a memory to the Jews’ symbolic martyrdom. 2nd Reading 2nd Thes 2:16, 3:5 Paul reminds the Thessalonians to do what is good. Gospel Luke 20:27-38 Jesus disproves the Sadducees’ misconception, ‘life after death’. We have been witnesses to scientific progress in preserving life. In creating life. In giving longevity to life. We have seen how hearts have been replaced, eyes have been replaced, cut limbs have been joined back. Destroyed features have been restored to beauty. All this is a sign of medical progress in giving man some hope in this world of ours. In doing this can we see any new dimensions in increasing hope in human need for peace, joy, love, unity, harmony and other values which are most essential for a Christian living? This is brought to real meaning only by one Person Jesus our redeemer who came from the father to reveal the reality of heaven, which is not seen by any one except him. We are nearing the end of one cycle in the liturgical year in the church’s life. As the Cycle C is coming to a close. The readings also remind the Christian believer about the end time. Our life is not just for today. It is meant for the life to come. We live in hope to be united with the creator who has not only given us life but also given us faith not because of our goodness but because of his generosity. We have read and reread the book of Maccabees. Their courage against the pagan king who wanted them to blaspheme and say evil against their only God. Their courage even to face death willingly is praise worthy for they have shown life does not end here and now but it is a continuation of God’s love even after death. In the second reading the love of Paul to Thessalonians is so great he encourages them to be faithful to a God who has been good to them. He even asks them to pray for each other’s welfare. Gospel is a reminder how the Sadducees and the leaders of the Jewish people wanted to trap Jesus Jesus is very aware of his forthcoming imminent death. The whole discourse between the Sadducees and Jesus is a reminder how they try to involve him through his death into their own legal complication. The Levirate law permitted the dead brother’s wife to marry the living one. This was the custom in the Jewish law. Here Jesus is being trapped into this legal tangle. But Jesus is cleaver. He knows the law and he tries to tell these ignorant leaders the death is like the one not according to their belief. After death the dead do not have a physical being like the one they imagine. It is a living being like that of the Angels. They were familiar with that idea even though they might have not seen an angel but the existence of angels was not disputed by them This traps them in their own argument. Sadducees were well versed in law. They could not be defeated in it’s knowledge. That is the reason they look so confident to defeat Jesus in seeking his opinion about the marriage after resurrection. Jesus is able to trap them in their own argument and defeat them in their own question. Today let us realize when people advertise the goodness of small family by saying to use so many banned versions of family planning. By encouraging people to resort to abortion to avoid unwanted pregnancy. To kill old people because they are burden on the young. Where are we heading we as Christians must be honest in living our vocation to be light way and truth. Life has lost it’s sublimity. It has become cheap, terrorists using living being to create terror and using suicidal living bombs to bring their values to reality. So many unwanted babies being murdered. Even some holy people cooperating in this evil venture. Where are we leading our life to? Can we bring some novelty to life we propose people to live? Have we the courage and confidence to do this like Jesus? In union with the divine word, Fr.Juze Vaz svd

My Life in the world

31st Sunday in Ordinary Time Year C Theme: My Life in the world 3-11-13 1st Reading Wis 11:22-12:1 God’s forbearance an opportunity to repent. 2nd Reading 2nd Thess 1:11-2:2 misunderstandings in Thessalonica are put to rest. Gospel Lk 19:1-10 Jesus invites himself to Zacchaeus home. Often we have seen how we behave. When we are happy we enjoy, when sad we show our sadness. When we are curious we express it curiosity. We see today one of our feelings of curiosity expressed by the little fellow Zacchaeus. He climbed the sycamore tree to be able to relieve his curiosity about Jesus of Nazareth. Jesus in turn shows concern to a man who wanted to see him a childish way of having a glimpse of Jesus by climbing on a tree. We see how the second reading shows that we have to be ready at all time for an eventuality to be ready for our death. The first reading shows us how we have to be patient with God because he is patient with us. We have many defects, failures, sins etc which require God’s forgiveness. Jesus came to bring salvation to the human race. We are people who have experienced the Love of God. That is why we attempt to be true to our vocation as Christians. Going to mass, receiving sacraments, participating in various religious exercises. Our Christian vocation is invested with responsibility to be a sign. The signal we give everyday is the signal of a Christian who lives in hope. We have read and meditated on the readings on the Eucharist every Sunday when we are invited to be God’s people. Every time we participate in the Meal of the Lord we become shares of his glory. But it entails on a some responsibility of forgiveness which we have experienced in the life we have had lived. The first reading today reminds us how God mercifully waits for a very sinful person to return. Though this person might not belong to the people of God but because the creation is God’s action of his love for the nature. Here we have to live this wonder of his creation every day. The second reading is a reminder for each of us to be ready for the end of the world and life. Because our life is not permanent it ends at one or the other instant of the life we have. We have to be ready all the time. The Gospel is an self invitation of the master to a man who is eagerly waiting to have a glimpse of the great messiah he has so much heard of. He is so small he has to climb a sycamore tree to find a glimpse of the master and Jesus surprises him by going to the tree and invites himself to Zacchaeus house. Though God has created the whole universe and made us it’s protector. We have become so greedy for the use of the universe we try to use it to it maximum to the point of destroying it. We have to become aware of it God gives us many chances to be aware of the damage we cause to nature by its over use. The light, air, water, natural resources. How do we appreciate the world God has placed at our disposal? Our greed has multiplied to such extent we do not even know what we are doing. Some ten years a go our needs were not that complicated as today. Why are our needs are growing with leaps and bounds???? Today when the book of wisdom is warning us when God showed patience with the Egyptians though they were so bad he saved them from extinction just to give them an opportunity to repent. God never wants the created being be lost in any case. His love for us is boundless. As Zaccaeus became a new person when encountered with love he not only accepted his sinfulness but was willing to undo the wrong he cause with much compunction and repentance. What is our condition? Do we realize the need for repentance? Sorrow in our hearts is hidden so that it can emerge to gain credibility and our life by expressing it openly so it becomes a shining signal to our neighbor. Who ever it may be Christian as well as non Christian who comes in my contact may see me as a shining star in the dark night. This world is a place we come only once. We get only one chance. We can either use it profitably or loose our opportunity. This Sunday like Zacchaeus we can take some stand which might attract Jesus to us. It is always he who makes the first move to reach out to us if only we want him to reach to us. This will last permanently like the books we read from the Old Testament which show God’s abiding presence in the lives of his chosen people. With this hope let us participate in the Eucharist today and experience the presence of a living Jesus. In union with the divine word, Fr. Juze Vaz svd

humility in Prayer

30th Sunday in Ordinary time Year C Theme: humility in Prayer 27-10-13 1st Reading Ecclesiasticus 35:12-14, 16-19 Lord listens to the humble. 2nd Reading Timothy 4:6-8, 16-18 Paul sees his death as a sacrifice to God and the church. Gospel Luke 18:9-14 prayer of the publican. Our life is a constant struggle. When we begin our life we do not know what we will achieve. Our parents have a dream for us. When that dream is fulfilled the parents are proud of their children. We have a dream for our own future. We have many plans. We try to achieve these through various means in life. First and foremost we live in society which has it’s own rules and statutes. We try to adjust and make compromise to these values in life. We have religious community which backs our attempt to achieve our goal. We as Christians have some very demanding values. We call them virtues. Today we will try to meditate on the value of Humility. We say we have to be humble. We are instructed to practice humility. When it comes to putting it in to practice there are always hurdles which we have to surpass by prayer. Today the first reading tells us the value of humble supplication which surely reaches to the ear of the Almighty. Often when we pray our humility is not coming forth in reality. We have to really attempt to be humble of heart. This is come to light in the Gospel of today. We see two people in the temple where usual prayer takes place. Jesus locates in these men the idea of humility and pride. The Pharisee was not wrong enumerating his achievements. He was wrong while comparing himself that man behind. Do we not compare ourselves, when we come to church and hear the sermon and when it goes to our heart we say this value is not for me. For that person behind me. Yes Paul was an apostle chosen by direct intervention by Jesus for a special mission. He was accompanied by many disciples. They eventually had to leave his company. In today’s second reading we hear a cry of a person who has human feelings of abandonment by friends. But in his pain he forgets the mission God had entrusted to him. First time Paul’s human weakness is visible. We are given to understand this to be able to live our vocation with devotion to any duty God might have entrusted to us. We are in the world. To live our mission in whatever we do. As officials, as teachers, as administrators, as ordinary workers, as farmers, as officials in government office. We might be doing our ordinary duties. But when we do it with extraordinary devotion our mission becomes the mission of God’s presence. Shall we take this as our contribution to this world of ours. With much prayerful accompaniment to all of you Yours ever in the divine word, Fr. Juze vas svd

Memorial of Our Lady of the Rosary

Memorial of Our Lady of the Rosary

FAITH GIVES US LIFE 27TH SUNDAY YEAR 2013 YEAR C

27th Sunday in Ordinary Time Year C Theme: Faith gives us life 6-10-2013 1st Reading Habakkuk 1:2-3, 2:2-4 even if lawlessness prevail, the upright will live through faithfulness. 2nd Reading 2nd Timothy 1:6-8,13-14 Gifts that Timothy received, to live comfortably in faith Gospel Luke 17:5-10 Power of faith, and Humble service The veracity of our parents is never taken to question. We trust we are the children of our parents. Because they have loved us that is the reason we are in this world. This fact is the natural basis for our faith in God the father, God the Son and God the Holy Spirit who have thought it fit to choose us to be Christians. The gift of faith in the divinely revealed religious faith is a mystery we try to understand and deepen everyday in the life we lead as Christians. In the first reading taken from one of the 12 minor prophets Habakkuk, gives us the inner dynamics of the gift of faith. It tells us Faith is the key to life. Gift is always given out of generosity and gratuitous nature of the giver is expressed in giving. The one who receives the gift has no right to choose the gift, or to make the gift as an option of his/her prerogative. Though often after a gift is given it becomes the property of the possessor, He/she may use it as he/she wants. There is where we either become aware of this tremendous gift and deepen it or loose it. In the case of Faith which is a gratuitous gift from God given to each of us. Faith becomes our possession but this possession has a mission to be shared. God wants each of us born here on this earth to be saved. God the father sent His only Son among us and saved us. Giving us the keys to the kingdom. According to Habakkuk, whatever the evils of this world the person of faith will win eventually. In the second reading the quality of faith is explained. Christ has over come death. He has shown the people who accept his redemption as a gift the way to be saved. This faith is so free and gratuitous we don’t even realize the significance of this gift as long as we do not become aware of it’s possession. That is why Paul admonishes Timothy to be firm in the teaching, “remain in faith and love that are in Jesus Christ.” This gives us our character never to be afraid of witnessing to Christ’s teachings. The Gospel we read today is a teaching by Jesus to us an exercise in understanding the power of faith. Jesus gives us a very unusual example of a mustard seed, a mountain being uprooted thrown into the sea, a sycamore tree uprooting and thrown into the sea. Rather impossible things look very difficult to achieve but Jesus has shown he could do this difficult easy. Look at the feeding of the people in the wilderness. Look at satisfying the wedding guests in the wedding feast with exceptional tasting wine. Look at the raising of Jairus daughter to life. Look at calming the sea when the disciples were afraid of drowning. Look at the man lying 36 years in the Decapolis when no one was there to put him in the pool of healing, being healed in a second. Look at the blind given sight, The lame given power to walk. Deaf the power to hear. The maimed to be whole again. The leper being cured of leprosy. Disciples catching a large catch of fish though they were fishermen still he was better than them when it came to using faith. So when Jesus admonishes us to be aware of the gift of faith he has given us, he cautions each one of us who have been chosen in a very special way as his witnesses to be his disciples. Do we have the courage to be the testimony of faith? The Greek word for faith carries the idea of firmness, certainty, and reliability. Faith is not just belief on certain truths. It is trust in a person. This is because that person is trustworthy. We trust in God because he is true and loves us dearly. Let us consider this. We have experienced Jesus love and compassion. His faith and vision to be our mission. Let it become a vibrant weapon of our witnessing this week. In union with the divine word, Fr. Juze Vaz svd

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26TH SUNDAY OF ORDINARY TIME : WEALTH WE USE

26th Sunday in Ordinary Time Year C Theme: Christian use wealth. 1st Reading Amos 6:1a,4-7 Amos warns the self-indulgent against their false sense of security. 2nd Reading 1 Tim 6:11-16 Timothy is exhorted on the sublimity of his vocation. Gospel Luke 16:19-31 Parable of Dives and Lazarus. Today the 26th Sunday gives us an opportunity to meditate on the progress we have made as human beings. We are Christians. Who live in this world. We are various types of works in the society. We are affected by developments. Natural calamities. The politics of the country makes us aware of the type of society that is formed by certain political decisions. Some times we become prey to the advertisements which are against our faith, we are in a dilemma because these are couched in honey but are sinful. We participate in the progress of the country, some times at the detriment of weaker section of the people, who are deprived of their rights by powerful by manipulation. We also see the many evils that are part and parcel of the countries progress. E.g globalization, secularization etc., Where some live in great comfort, where as some live in abject poverty. There are social activist who struggle for justice peace and righteousness. But just equality is far in coming. We see so much poverty in India. People living in sub-human situations on foot paths, on plat forms, side walks, in the open spaces where large buildings are built, where the children of the poor wallow in the mud and dirt. No one bothers. There may be some NGO or some religious congregations doing little to eliminate the poverty of these people. The poverty of poor people is an area where we Christian cannot close our eyes and move on. We are generous when there are natural tragedies. We do give generously when collections are made. We even volunteer when some one is in need. This Sunday’s readings challenge each one of us. To be aware of our mission as Christians, to care for the poor around us. In the first reading, Amos is warning the rich against their false security, he asks to open their eyes to the reality of time. Paul in the second reading forewarns Timothy of his vocation to strive to live to the call God has invited him in earnest. This may be a reminder to each of us to be honest with our Christian vocation and live it faithfully. In the Gospel we heard the oft repeated story of the poor Lazarus and the rich man. This gives us an inkling of the things that await a person does not bother about the poverty around him. We are people who live in a time where there is tremendous amount of progress in everything. We have better facilities when we compare our own lives and needs some ten years back. How do we use this progress? Do I live as committed Christian missionary? Or allowing the priests and sisters and lay missionaries to slog, only giving our bit when asked? Do we consciously come forward to do our missionary task of taking care of our neighbor? Often we Christians live compromising so many areas of our lives. Closing our eyes to the challenges of the time. How do we face the world of today? Do we realize when God has chosen us as Christians we have a responsibility to be a testimony of truth justice and love? In becoming aware of our vocation let us try to strive to live it faithfully. In union with the divine word, Fr. Juze Vaz svd

Divine Mercy Sunday 1st Sunday after Easter Year I 01-05-11 I Reading Acts 2:42-47 Spirit helps the Christians aim to live as Caring, Sharing and Loving community. II Reading I Peter 1:3-9 The Resurrection makes us a new generation. Gospel John 20:19-31 Christ’s victory over death gives us a hope in our life. One word of trust in the Lord allows us to be free of all our sins. We known a perfect contrition forgives the gravest sin. We live in this world where every thing is broken. We have so many limitations for example:- 1. Broken life. 2. Illness. 3. Limitations. 4. Cheating. 5. Pride. 6. Using wealth to propagate evil in the world. 7. Thirst for power. 9. Terrorism. 10. Wars. 11. Using the modern methods to limit life. 12. Using development out of selfish motives. When Jesus enters into our lives and transformed the whole of world’s outlook. He showed how to forgive. How to love. How to live for others. How to serve How to share. Today when the whole world celebrates the Divine Mercy Sunday. Spark of Jesus love and mercy becomes visible in our lives. How by our personal experience of finding Jesus has forgiven us. Have we ever encountered the forgiveness of the Lord? Like he forgave the sinful woman caught in adultery. Zachaeus forgiven and enfolded in the Christ’s company. Jesus Eating with the sinners and lost people. Pharisees and Jewish leader never liked Jesus sense of forgiveness. Jesus called he came to call one sinner leaving the 99 for one who is lost. He has given so many examples of this in his public ministry. Today when we see he encounters his own Disciples. He announces peace to them. Peace is sign of unity harmony. Then he gives them the power of the spirit to forgive sins Thomas is asked to come and place his hand in his side his fingers in the holes of the nails in his hand. His proclamation of his faith “My Lord and My God” Jesus can forgive and not even count the reason for forgiveness. He simply came to call us into his kingdom. He even knew his disciples would desert him still he loved them. He knew Peter would disown him, still he made him the head of the team. He knew Judas would betray him , still he never scolded him encouraged him to complete the work. When the human being accepts Jesus, as personal savior the redeeming Lord comes alive in their lives. Yes how often do I remember Jesus as my personal savior? Jesus constantly called the world to repent. Are we aware of the magnitude of our sins???? He would grant forgiveness. Just for asking. In our religion how easy it is to get forgiveness? Just go and accept your fault and confess. God instantly forgives??? What a reward for us. Justice in God’s sight is not reward and punishment. Just acceptance and restoration to the glory for which each one of us created. We lost our dignity due to our own pride and selfishness. Once we surrender and accept our nothingness the glory will shine. When Jesus gives the power of forgiveness to this disciples he gives a great key to them. Yes how much generous he is. He lived and died to save us. Now he continues to give this forgiving grace to us through this sacrament of penance. That is divine mercy of which saint Faustina proclaimed. Her whole life was a life of a missionary of Mercy. She called herself the secretary God’s mercy. She lived and proclaimed that her whole life was a shining example of grace being transmitted. When all over the world when people pray the chaplet of grace surely they accept the situation of sin. Once we accept this grace flows into our hearts. Come let us become aware of God’s grace and live to proclaim the grace we have received through the sacrament of penance of gift of reconciliation. When Pope John Paul II is beatified we can be happy for his glorious union with the Father Son and Holy Spirit. In union with the divine word, Wish you the merciful of God. Fr. Juze Vas svd

5th Sunday in Ordinary Time Year C 10-02-13 Theme: qualifying the unqualified!!

<5th Sunday in Ordinary Time Year C 10-02-13 Theme: qualifying the unqualified!! 1st Reading Is. 6:2a, 3-8 Mission. Of an unqualified 2nd Reading 1st Cor. 15:1-11 Core of our belief is Resurrection, which is the source of Paul’s missionary mandate. Gospel Luke 5:1-11 call of the disciples. As Christians called to follow God’s servant Jesus Who came into this world of ours, where there are so many difficulties to be overcome!!!!. If we turn our eyes to our own existence we find we live in a community of people, whom we call parents, relatives, friends etc. This existence extends to the neighborhood. In our own cases we find our faith is surrounded by various types of beliefs, our faith is being tested at every moment. We are challenged to prove our faith saying it belongs to a western culture. First and foremost we have to eke out our living working in such surroundings. We as believers have been selected to live impossible way of life. We cannot live like people around us. We are like salt in the vast cauldron in big container of food. Some times we launch out to into the deep for social uplift, for economic wellbeing for our own families and societies where w belong. We even have launched out into foreign countries where we have no opportunity of publicly to live our faith because we are living in an atmosphere of state religion where we cannot profess our faith publicly. Some of us have left behind our dear and near ones so we lack moral solidarity of the believing community. This existential reality poses many difficulties. Man away from his wife! Woman away from her husband. These are realities we have to face. This may some time even break the family we have been so preciously upholding. Because we are created to be as family to live our lives. In today’s reading this reality is well explained. In the first reading we find that the prophet who was chosen was not competent, but competence was bestowed on him not by simple investiture but by burning his lips. Very expressive crude way of empowering a disciple for a risky job of prophesies to the chosen people as a special mission of bringing them back to the covenant relationship. God knows how to empower his chosen ones. In the second reading we find the preacher Paul who claims his authorship to the preaching material to a tradition which has been handed over to him. A mystery of Jesus reality where God becomes man to save man. We are also part of this mystery not because we are able to comprehend this mystery. We have encountered so many problems in the life we have faced thus far. We might be facing more of these problems later, how shall we get ourselves qualified to this risky business? By participating in celebrations of our Christian belief like the Eucharist!!! This participation should not become a rudimentary act but a devotion which enhances our belief in the Divine. The Gospel where Jesus chooses his disciples. It is a wonderful passage where Jesus Christ is choosing his ministers not from anywhere outside. They were tired fishermen who knew how to fish. A fisherman of the men was demanding from them an action which demanded total trust. Jesus asks them to launch out into the deep to fish, though they are hesitant they trustingly cast their nets and what is the result!!!! We know the miracle of the catch of fish!!!! This event makes Peter the leader of the lot to realize his unworthiness and he cries out to the lord to leave him because he is very sinner!!!! Here is where the perfect man qualifies the imperfect. We have to keep our gaze on Christ. We have to live our vocation as Christians fixing our gaze on Christ. Today when we attend our Eucharistic sacramental reality let it become for us a rallying point. We can live in harmony of love our vocation as Christians. Wishing all of you a happy Christian belief.!!!!!! In union with the divine word, Fr. Juze Vaz svd div dir="ltr" style="text-align: left;" trbidi="on">

5th Sunday in Ordinary Time Year C 10-02-13 Theme: qualifying the unqualified!!

5th Sunday in Ordinary Time Year C 10-02-13 Theme: qualifying the unqualified!! 1st Reading Is. 6:2a, 3-8 Mission. Of an unqualified 2nd Reading 1st Cor. 15:1-11 Core of our belief is Resurrection, which is the source of Paul’s missionary mandate. Gospel Luke 5:1-11 call of the disciples. As Christians called to follow God’s servant Jesus Who came into this world of ours, where there are so many difficulties to be overcome!!!!. If we turn our eyes to our own existence we find we live in a community of people, whom we call parents, relatives, friends etc. This existence extends to the neighborhood. In our own cases we find our faith is surrounded by various types of beliefs, our faith is being tested at every moment. We are challenged to prove our faith saying it belongs to a western culture. First and foremost we have to eke out our living working in such surroundings. We as believers have been selected to live impossible way of life. We cannot live like people around us. We are like salt in the vast cauldron in big container of food. Some times we launch out to into the deep for social uplift, for economic wellbeing for our own families and societies where w belong. We even have launched out into foreign countries where we have no opportunity of publicly to live our faith because we are living in an atmosphere of state religion where we cannot profess our faith publicly. Some of us have left behind our dear and near ones so we lack moral solidarity of the believing community. This existential reality poses many difficulties. Man away from his wife! Woman away from her husband. These are realities we have to face. This may some time even break the family we have been so preciously upholding. Because we are created to be as family to live our lives. In today’s reading this reality is well explained. In the first reading we find that the prophet who was chosen was not competent, but competence was bestowed on him not by simple investiture but by burning his lips. Very expressive crude way of empowering a disciple for a risky job of prophesies to the chosen people as a special mission of bringing them back to the covenant relationship. God knows how to empower his chosen ones. In the second reading we find the preacher Paul who claims his authorship to the preaching material to a tradition which has been handed over to him. A mystery of Jesus reality where God becomes man to save man. We are also part of this mystery not because we are able to comprehend this mystery. We have encountered so many problems in the life we have faced thus far. We might be facing more of these problems later, how shall we get ourselves qualified to this risky business? By participating in celebrations of our Christian belief like the Eucharist!!! This participation should not become a rudimentary act but a devotion which enhances our belief in the Divine. The Gospel where Jesus chooses his disciples. It is a wonderful passage where Jesus Christ is choosing his ministers not from anywhere outside. They were tired fishermen who knew how to fish. A fisherman of the men was demanding from them an action which demanded total trust. Jesus asks them to launch out into the deep to fish, though they are hesitant they trustingly cast their nets and what is the result!!!! We know the miracle of the catch of fish!!!! This event makes Peter the leader of the lot to realize his unworthiness and he cries out to the lord to leave him because he is very sinner!!!! Here is where the perfect man qualifies the imperfect. We have to keep our gaze on Christ. We have to live our vocation as Christians fixing our gaze on Christ. Today when we attend our Eucharistic sacramental reality let it become for us a rallying point. We can live in harmony of love our vocation as Christians. Wishing all of you a happy Christian belief.!!!!!! In union with the divine word, Fr. Juze Vaz svd div dir="ltr" style="text-align: left;" trbidi="on">