25th Sunday in Ordinary time Year I 2014 EGAGING COMPASSION

25^th Sunday in Ordinary Time  year I 2014

Theme: Engaging Compassion

21^st  September 2014

I Reading Is 55:6-9 God forgives

II Reading Phil 1:20-24a, 27 Paul’s life is centered on Christ.

Gospel 20:1-16a engaged to be true serve.

When I realize I am God’s creature, my life becomes a joyful engagement to my duty.

I will do the work I am involved in joyfully.

My interaction with others will be sensitive.

The ‘Our Father’, I pray, is a symbol of engaging compassion in action.

Duetro-Isaiah is a symbol of God’s compassionate love in action.

His engagement with the creation is pictured in a vivid fashion.

St. Paul in the letter to the Philippians explains the reason for his life which is centered around Jesus his Master.

The Gospel of this Sunday is oft heard story of a generous Landlord.

Here in this parable, Jesus compares to the world and its inhabitants to a vineyard and employment there at various period of time..

I see people live here in various times.

They are exposed to the various types of people.

But once I  realize that am special called to the grace of heaven.

Called specially to be light.

Called specially to be the truth.

Called specially to be the way.

Called specially to be the joy.

Called specially to be the compassion.

The whole of today’s liturgy empowers me to bring forth the love of God in action.

I have been entrusted with so many good things of this world.

The nature God has given me to empower me to be his.

He has placed me on the top of this nature to be able to enjoy the good things of this life.

But often my greed makes me to misuse the goodness and destroy nature.

Today when Jesus speaks through the parable asking me to work there.

I see around me how people go from one country to the other in search of better prospect.

Often they loose their born culture, language, and other social activities.

They have to adjust and live in different situation.

This brings lots of challenges that one has to face.

In the whole liturgy God through Jesus is instructing us to be ready and willing to be taught by his goodness.

This goodness is always accompanying us to be his.

His compassion will enfold us and allow us to be relevant to the needs of the time.

Let us enjoy the God given opportunity and live our lives doing our bit to bring about the salvation of the Lord for all.

Wishing all of you a wonderful Sunday

Yours ever in the divine word,

Fr. Juze Vas svd

ಸೊಮಿಯಾಚೆಂ ಜೆವಾಣ್  2014
ಪಯಿಣಾಚಾ ಫುಸ್ತಕಾಂತ್ಲೆ ಪೊಯ್ಲೆಂ ವಾಚಾಪ್ 12:1-8, 11-14  ಸರ್ವೆಸ್ಪೊರಾಚಾ  ಪಾಸ್ಕಾಂ ಚೆ ಜೆವಾಣ್
ಕೊರಿಂಥ್ ಗಾರಾಂಕ್ ಬೊರಯ್ಲ್ಯಾ ಪೊಯ್ಲ್ಯಾ ಪತ್ರಾಂತ್ಲೆ, ದುಸ್ರೆಂ ವಾಚಾಪ್ 11:23-26 ಸೊಮಿಯಾಚಾ ಜೆವ್ಣಾಂಚಿ ಉತ್ರಾಂ.
ಸಾಂ ಜುಂವಾಂವ್ಚಾ ವಾಂಜೆಲಾಂತ್ಲೊ 13:1-15 ಜೆಜು ಶಿಸಾಂಚೆ ಪಾಯ್ ಧುತಾ.
ಜೆಜುನ್ ಆಪ್ಲ್ಯಾ ಕಸ್ಟಾಂ ಮೊರ್ನಾ ವೊರ್ವಿಂ ಕ್ರಿಸ್ತಾಂವ್ ಸಮೊಡ್ತೆಕ್ ಜೀವ್ ದಿಲೊ.
ಜೆಜುನ್ ಸೆವೆಕ್ ಪ್ರಥಮ್ ಜಾಗೊ ದಿಲೊ.
ಹ್ಯಾ ಸೆವೆಕ್ ಕಸ್ಟಾಂಚೆ ಎಕ್ ನೊವೆಸಾಂವ್ ದಿವಯ್ಲೆಂ.
ಜೆಜುಚಾ ಜೆವ್ಣಾಂಚಿ ಮಾಂಡಾವಳ್ ನಿಮಾಣ್ಯಾ ಬ್ರೆಸ್ತಾರಾಚಾ ವಿಧಿಂತ್ ದಿಸೊನ್ ಆಸ್ತಾ.
ಜೆಜುನ್ ಆಪ್ಲ್ಯಾ ಶಿಸಾಂಚಾ ರುಪಾರ್ ಸಗ್ಳ್ಯಾ ಮ್ಹುನ್ಶಾಕುಳಾಚೊ ಮೋಗ್ ಕೆಲೊ.
ಆಯ್ಚಾ ವಿಧಿಂತ್ ವಾಂಟೊ ಘೆಂವ್ಕ್ ಸಮೆಸ್ತ್ ಉರ್ಬೆನ್ ಹಾಜರ್ ಜಾತಾತ್.
1. ಸಮೆಸ್ತ್ ಇಗರ್ಜೆಂತ್ ಎವ್ನ್ ಶಿಸಾಂಚೆ ಪಾಯ್ ಧುಂವ್ಚಿ ವಿಧಿ ಪೊಳೊಂಕ್ ಅತ್ರೆಗ್ತಾತ್.
2. ಸಮೆಸ್ತ್ ಜೆಜುಚಾ ಪಾಶಾಂವಾಚಿ ವಿಧಿಂತ್ ಭಾಗ್ ಘೆವ್ನ್ ತಾಂಚೊ ಭರ್ವಸೊ ಥಿರ್ ಕರ್ತಾತ್.
3. ಜೆಜು ಆಪ್ಣಾಂಚೆ ರಗಾತ್ ಆನಿ ಮಾಸ್ ಮ್ಹುನ್ಶಾಕುಳಾಕ್ ದೀವ್ನ್ ಆಪ್ಲ್ಯಾ ಮೊಗಾಚಿ ವೊಳೊಕ್ ಸಮೆಸ್ತಾಂಕ್ ದಿತಾ.
ಹಿ ಸಗ್ಳಿ ಸೆರೆಮನಿ ದೊನ್ಪಾರಾಂ ತೀನ್ ವೊರಾಂ ಉಪ್ರಾಂತ್ ಸುರು ಜಾತಾ.
ಆಮಿಂ ಉರ್ಬೆನ್ ಸಗ್ಳ್ಯಾ ಸೆರೆಮನಿಂತ್ ವಾಂಟೊ ಘೆಂವ್ಕ್ ಅತ್ರೆಗ್ತಾಂವ್.
ಸಗ್ಳ್ಯಾ ಶೆರ್ಮಾಂವಾಂತ್ ಜೆಜು ಚಾ ಸೆವೆಚಾ ಗುಣಾಂಚಿ ಹೊಡ್ವಿಕಾಯ್ ಉಚಾರ್ನ್ ಸಾಂಗ್ತಾತ್.
ಬಾರಾ ಆಪೊಸ್ತೊಲಾಂಚೆ ಪಾಯ್ ಧುವ್ನ್ ಉಮೊ ಘೆಂವ್ಚೊ ಆಮಿಂ ಖುಶೆನ್ ಪೊಳೆತಾಂವ್.
ಆಮಿಂ ಹಾಂಕಾ ತೊ ಉಂಡೊ ದಿಂವ್ಚೊ ಪೊಳೆತಾಂವ್.
ಆತಾಂಚಾ ಕಾಲಾರ್ ಜೆಂವ್ಕ್ ಸಮೆಸ್ತಾಂಕ್ ಸುಲಭಾಯೆನ್ ಮೆಳ್ತಾ.
ಗೆಲೆತ್ಯಾ ವೊರ್ಸಾ ನೊವ್ಯಾ ಪಾಪಾ ಪ್ರಾಂಸಿಸಾನ್ ಜಯ್ಲಾಂತ್ಲ್ಯಾ ಕಯ್ದಾಂಚೆ ಪಾಯ್ ಧುವ್ನ್ ಎಕ್ ನೊಂವೆ ರೂಪ್ ಸೆವೆಕ್ ದಿಲಾಂ.
ಆಮಿಂ ಎಕಾ ಮೆಕಾಚೆ ಪಾಯ್ ಧುವ್ನ್ ಭೊಗ್ಸಾಣೆಂ ಮಾಗೊಂಕ್ ಜಾಯ್.
ವೊರ್ಸಾಚಾ ಮೊದೆಂ ಆಮಿಂ ಕೆಲ್ಲ್ಯಾ ಪಾತ್ಕಾಂಚಿ ದೂಃಖ್ ಧರ್ನ್ ಆಮಿಂ ದೆವಾ ಆನಿಂ ಆಮ್ಚಾ ಗುನ್ಯಾವ್ಕಾರಾಂಚೆ ಭೊಗ್ಸಾಣೆ ಜೊಡಿಜಯ್.
ಹೆಂ ಕರುಂಕ್ ಸುಲಭ ನಂಯ್.
ಆಮಿಂ ಭೊಗ್ಸಾಣ್ಯಾಂಕ್ ಪ್ರಮ್ಹುಖ್ ಜಾಗೊ ದಿಲ್ಯಾರ್ ಆಮ್ಚಾ ಜಿವನಾಂತ್ ನೊವೆಸಾಂವ್ ಉದೆತಾ.
ಜಶೆಂ ಜೆಜುನ್ ಪೆದ್ರುಚೆ ಪಾಯ್ ಧುತಾನಾ ತಾಣೆ ತಾಕಾ ಹೆಂ ಕರುಂಕ್ ಸೊಡುಂಕ್ ನಾ.
ಪೂಣ್ ಜೆಜುನ್ ತಾಕಾ ತಶೆಂ ಕರುಂಕ್ ಸೊಡಿನಾತ್ಲ್ಯಾರ್ ಪೆದ್ರುಕ್ ತಾಚಾ ರಾಜಾಂತ್ ಜಾಗೊ ಆಸ್ಚೊ ನಾಂ ಮ್ಹುಣ್ ತಾಕಿದ್ ದಿಲಿ.
ಅಶೆಂ ಪೆದ್ರುಕ್ ತಾಚಾ ಉಣ್ಯಾ ಪೊಣಾಚಿ ವೊಳೊಕ್ ದಿಲಿ.
ಜೆಜುನ್ ನಿಮಾಣ್ಯಾ ಬ್ರೆಸ್ತಾರಾ ತಾಚಿ ಕೂಡ್ ಆನಿಂ ರಗಾತ್ ಆಮ್ಕಾಂ ದಿಲ್ಯಾ.
ಅಶೆಂ ಆಮಿಂ ತಾಚೆ ಕುಟ್ಮಾ ಸಾಂದೆ.
ಹೊ ಸಾಕ್ರಾಮೆಂತ್ ಜೆಜುನ್ ತಾಚಾ ಅಖೆರೆಚಾ ಮೊಗಾಚಾ ಸಂಕೆತಾನ್ ದಿಲಾ.
ಜೆಜುನ್ ಅಶೆಂ ಸೆವೆಚೊ, ಮೊಗಾಚೊ, ಆನಿ ಆಪ್ಲ್ಯಾ ಪೊಣಾಚೊ ಹೊ ಸಂಕೆತ್ ಸಂದಾಚ್ ಆಮ್ಕಾಂ ದಿಲೊ.
ಆಜ್ ಆಮಿಂ ಎಕಾ ಮೆಕಾ ಖಾತಿರ್ ಮಾಗಿಂಯಾ.
ತುಮ್ಚಾ ಮೊಗಾಚೊ,
ದೆಯ್ವಿಕ್ ಸೊಬ್ದಾಚೊ ಸಾಂದೊ
ಬಾಪ್ ಜುಜೆ ವಾಸ್ ಎಸ್.ವಿ.ಡಿ.
09893004626

Passion Sunday 2014

13 -4-2014

Theme: Solidarity with the suffering savior

1^st Reading Is. 50:4-7 Attentive servant of God listens to God’s promptings!

2^nd Reading Phil 2:6-11 Jesus emptied himself of his divine powers so that as a man among men he could raise men up to God.

Gospel Mt:26: 14, - 27::66  Passion narrative according to Mathew.

In our lives we hear people using this word often. What do people mean by the word?

Passion in religious sense is extreme physical pain.

Here sufferings of Jesus as a human being.

Passion is also used has a negative meaning i.e., temptation against the flesh.

Why does church use the passion of our Lord Jesus? Here the word is use in the positive sense of suffering.

The extreme physical pain used through a descriptive narration by St. Luke.

Usually the popular knowledge of many is that Luke was a physician.

He could understand the extreme pain Jesus.

The suffering during the whole journey between the garden of olives to the mount Calvary the whole episode is picturesquely depicted in detail by the author.

Of course on Palm Sunday people in the church are more worried about the long ceremony.

The reading of the passion is very long.

It is not easy for us to be used to the long reading and concentrate and remain alert.

One has to be extremely interested in spiritual growth of oneself only then can one profit from the whole reading.

If we are not motivated to spiritual excellence, the whole celebration becomes an agony to us that becomes our passion.

This year I invite all you to go through this meditation to accompany me to the Sunday Eucharist so that we participate in the whole Palm Sunday liturgy with devotion and complete concentration. This will enable us to appreciate the suffering and death of Jesus which has allowed us to experience his grace.

He has chosen each one of us as his disciples and so we can be happy of God’s invitation to each one of us.

Jesus as a human being had all the feelings of a human being.

The whole passion narration reveals this aspect of Jesus.

When he goes to the upper room he participates with his disciples the last meal.

The feeling of a farewell is uppermost in his mind.

Disciples are insensitive to his suffering.

Some of them even fall asleep while he requests their prayer.

All the feelings of a suffering human Jesus are revealed and recounted descriptively by the author.

Let us attentively go through the whole episode and try to experience that pain so that our love for the master becomes authentic and real.

In union with the divine word,

Fr. Juze Vaz svd

ರಾಮಾ ಆಯ್ತಾರ್ ವೊರ್ಸ್  A 13-04-2014

ಪಾಶಾಂವಾ ಆಯ್ತಾರ್: "ರಾಯಾಚೆ ಕಸ್ಟ್" ಜೆಜುಚೆಂ ಮಿಸಾಂವ್.

ಇಸಾಯಿಯಾ ಪ್ರವಾದಿಚಾ ಫುಸ್ತಕಾಂತ್ಲೆಂ ಪೊಯ್ಲೆಂ ವಾಚಾಪ್:50:4-7 ದೆವಾಚೊ ಚಾಕೊರ್ ಕಸ್ಟಾಂಕ್ ಧಯ್ರಾನ್ ಸ್ವಾಗತ್ ಕರ್ತಾ.

ಸಾಂ ಪಾವ್ಲಾಚೆಂ ಫಿಲಿಪ್ಪಿ ಗಾರಾಂಕ್ ಬೊರಯ್ಲ್ಯಾ ಪತ್ರಾಂತ್ಲೆ ದುಸ್ರೆಂ ವಾಚಾಪ್: 2:6-11 ಜೆಜುನ್ ಚಾಕ್ರಾಚೆಂ ರೂಪ್ ಘೆವ್ನ್ ಮೊರ್ನಾ ಪರ್ಯಾಂತ್ ಖಾಲ್ತೊ ಜಾಲೊ.

ಜೆಜುನ್ ಆಪ್ಣಾಕ್ ಪರಿಪೂರ್ಣ್ ರಿತಿನ್ ಖಾಲಿ ಕರ್ನ್, ಮೊರ್ನಾಕ್ ಖಲ್ತಿಮಾನ್ ಘಾಲಿ.

ದೆವಾನ್ ಜೆಜುಕ್ ಮೊರ್ನಾಚೆರ್ ಜಯ್ತ್ ಹೊರುಂಕ್ ಆನಿ ಜಿವಿತ್ ಜಾಂವ್ಕ್ ಆಯ್ತೊ ಕೆಲೊ.

ಸಾಂ ಮಾಥೆವಾಚಾ ವಾಂಜೆಲಾಂತ್ಲೊ: 26:14-27/66 ಸಾಂ ಮಾಥೆವಾಚಾ ವಾಂಜೆಲಾಂತ್ಲೊ ಪಾಶಾಂವ್.

ದೇವ್ ಶಾಸ್ತ್ರಾಚೆಂ ಹೊಂದೊನ್ ಸಾಂ ಮಾಥೆವಾನ್ ಜೆಜು ಕಸ್ಟ್ ವಿವರ್ಸಿಲ್ಯಾತ್.

ಜೆಜುನ್ ಕಸ್ಟಾಂಕ್ ತಾಚಾ ಮೊರ್ನಾಚೆರ್ ಜಯ್ತಾಚೆಂ ರೂಪ್ ದಿಲಾಂ.

ಎಕ್ ಮೆಸ್ತ್ರಿ ತಾಚಾ ಮಿಸಾಂವಾಚೆ ರೂಪ್ ಘಡ್ತಾ ಆನಿಂ ಚಲಯ್ತಾ.

ಹೆಂ ಸಗ್ಳೆಂ ವಿವರಣ್ ಸಂವೆದನಾಂಚೆ ಮೂಳ್.

ಸಗ್ಳೆಂ ವಾಚ್ತಾನಾ ದೂಃಖ್ ಎಂವ್ಚೆಂ ವಾಜ್ಬಿ.

ಹೆಂ ವಿವರಣ್ ಆಯ್ಕಾ ತಾನಾ ದೆವಾಚಾ ಪುತಾಕ್ ಆಮಿಂ ಮಾನ್, ಆಧಾರ್ ಆನಿ ಸತ್ಕಾರ್ ಕರುಂಕ್ ಪ್ರೆರಣ್ ಜಾಂವ್ಚೆ ವಾಜ್ಬಿ.

ಜೆಜು ತಾಚಾ ಪಾಶಾಂವಾಂಚೆ ಉದ್ಗಮ್ ಎಕಾ ಜೆವ್ಣಾಂನ್ ಸುರು ಕರಯ್ತಾ.

ಜೆಜುಚಿ ಕಬ್ಲಾತ್ ಘೆವ್ನ್ ಜೆಜುಚಎ ಶಿಸ್ ತಾಚಾ ಜೆವ್ಣಾಚಿ ತಯಾರಾಯ್ ಕರ್ತಾತ್.

ಕೆಟರಿಂಗ್ ಗಾರಾಂಚಾ ತಯಾರಾಯೆ ಬರಿಂ ವೊಯ್ಲೆ ಕೂಡ್ ತಯಾರ್ ಕರ್ತಾತ್.

ಜೆಜುಚಾ ಜೆವ್ಣಾಕ್ ಕಸಲಿ ತಯಾರಾಯ್ ಕರಿಜಯ್ ಮ್ಹುಳೆಂ ಶಿಸ್ ಆಮ್ಕಾಂ ಶಿಕಯ್ತಾತ್.

ಮಿಸಾಚಾ ಬಲಿದಾನಾಕ್ ಎತಾನಾ ಮ್ಹುಜಿ ತಯಾರಾಯ್ ಕಸಲಿ???

ಆಮಿಂ ಪಾಟ್ಲ್ಯಾ ಚಾಳಿಸ್ ದಿಸಾಂನಿ ಪ್ರಾಚಿತಾನ್, ದರ್ಬಾರಾನ್ ಜೆಜುಚಾ ಹ್ಯಾ ಮಿಸಾಂವಾಂಕ್ ವೇಂಗ್ ಮಾರುಂಕ್ ತಯಾರಾಯ್ ಕೆಲ್ಯಾ.

ಅಶೆಂ ಕರ್ತಾನಾ ಪಾತ್ಕಾ ಪಾಟ್ ಕರ್ನ್, ದೆವಾ ಕುಶಿಕ್ ಆಮಿಂ ಪೊರ್ತಾಲ್ಯಾಂವ್.

ಕುಮ್ಸಾರಾಕ್ ತಯಾರಾಯ್ ಕರಿಜಯ್ ಮ್ಹುಣ್ ಮಾಕಾ ಮೊಸ್ತ್ ಪ್ರೆರಣಾ ಮೆಳ್ತಾತ್, ಹಾಂವೆ ಕಶೆಂ ಹಾಚೊ ಸ್ವಾಗತ್ ಕೆಲಾ?

ದೆವಾನ್ ದಿಲ್ಲ್ಯಾ ಕುರ್ಪೆಚಾ ಘಡಿಯೆಕ್ ಹಾಂವೆ ಕಿತೆಂ ಜಾಪ್ ದಿಲಿ?

ಜೆಜುನ್ ಮ್ಹುಜಾ ಪಾತ್ಕಾಂ ಖಾತಿರ್ ಕಸ್ಟ್ ಮರಣ್ ಸೊಸುನ್ ಮಾಕಾಂ ಪಾತ್ಕಾಂತ್ಲೆ ಸೊಡಯ್ಲಾಂ.

ಆತಾಂ ಮ್ಹುಜಿ ಖುಶಿ ಹೆಂ ಕುರ್ಪೆಚೆಂ ಘಡಿತ್ ಹಾಂವೆ ಉಪಯೊಗ್ಸಿಜಯಗೀ ಯಾ ಸೊಡಿಜಯ್?

ಜೆಜು ಮ್ಹುಜೊ ಸ್ವಾಗತ್ ಕರ್ತಾ.

ಆಮಿಂ ಮೊಸ್ತ್ ಪಾವ್ಟಿಂ ಆಮ್ಚಾ ಜಿವನಾಂತ್ ಜೆಜುನ್ ಕೆಲ್ಲ್ಯಾ ಪವಿತ್ರ್ ಘಡಿಯೆಚೊ ವಿವರ್ ದಿತಾಂವ್.

ಜೆಜುಚಾ ಜೆವ್ಣಾಕ್ ಆಮ್ಕಾಂ ಜೆಜು ಆಪೊಯ್ತಾ.

ಜಶೆಂ ತಾಚಾ ತೆಗಾ ಆಪ್ತ್ ಮಿತ್ರಾಂಕ್ ಘೆವ್ನ್ ತೊ ಗೆತ್ಸೆಮನಿ ಭಾಗಿಂತ್ ಗೆಲೊ ತಶೆಂಚ್ ಮಾಕಾ ಘೆವ್ನ್ ವೊಸೊಂಕ್ ತಯಾರಾಯ್ ಕರ್ತಾ.

ಕಿತೆಂ ಹಾಂವ್ ವೊಸೊಂಕ್ ತಯಾರ್ ಆಸಾಂ?

ಜೆಜು ಭಾಗಿಂತ್ ಎಕ್ಲೊಚ್ ಆಪ್ಲ್ಯಾ ಬಾಪಾ ಲಾಗಿಂ ಉಲೊನ್ ತಾಚೆಂ ದೂಃಖ್ ವಿವರ್ಸಿತಾನಾ ಮ್ಹುಜೆಂ ಕಿತೆಂ ವರ್ತನ್?

ತಾಚಿ ಖ್ಹುಶಿ ಕರುಂಕ್ ಜೆಜು ತಯಾರ್ ನಾಂ ತೊ ಖಾಲಿ ತಾಚಾ ಬಾಪಾಚಿ ಖ್ಹುಶಿ ಕರುಂಕ್ ಆಯ್ಲೊ.

ಹ್ಯಾ ಘಡಿಯೆ ತಾಚೆ ಆಪ್ತ್ ಮೀತ್ರ್ ನಿದ್ರೆಸ್ತ್ ಜಾವ್ನ್ ನಿದೊನ್ ಪೊಡ್ಲ್ಯಾತ್.

ಜೆಜು ಆಜ್ ಪರಿಯಾಂತ್ ಮಾಕಾ ಸೊದುನ್ ಎತಾ.

ಹಾಂವ್ ನಿದೊನ್ ಪೊಡೊಂಕ್ ನಾಂ ಮೂಂ?

ಜೆಜು ಮಾಕಾ ಆಜ್ ಸೊದುನ್ ಎತಾ.

ಹಾಂವ್ ಜುದಾಸಾ ಬರಿಂ ತಾಕಾ ಕಯ್ದ್ ಕರುಂಕ್ ಆಯ್ಲ್ಯಾ ಶಿಪಾಯಾ ಸಾಂಗಾತಾ ನಾಂ ಮೂಂ?

ಆಜ್ ಹಾಂವೆ ಪೆದ್ರು ಬರಿಂ ಮ್ಹುಜಿಂ ಪಾತ್ಕಾಂ ರಡೊನ್ ಜೆಜುಚೊ ಸಾಂಗಾತ್ ದಿಜಯ್.

ಆಜ್ ಲೆಗೊನ್ ಮೊಸ್ತ್ ಲೊಕ್ ಜೆಜು ಖಾತಿರ್ ಮಾಡ್ತಿರ್ ಮೊರ್ತಾನಾ ಹಾಂವೆಂ ತಾಂಚೊ ಸಾಂಗಾತ್ ದಿಜಯ್.

ತುಮ್ಚಾ ಮೊಗಾಚೊ 

ದೆಯ್ವಿಕ್ ಸೊಬ್ದಾಚೊ 

ಬಾಪ್ ಜುಜೆ ವಾಸ್ ಎಸ್.ವಿ.ಡಿ.

09893004626

5^th Sunday in Lent Year I Theme: Living in Risen Jesus 06-04-2014

1^st Reading Ez:37:12b-14 Life giving Spirit

2^nd Reading Rom 8:8-11 Risen Jesus gives us life.

Gospel John 11:1-45 Lazarus is raised to Life.

Is it possible to draw a picture of death?

Often death, danger is pictured by a skeleton.

Sin is a condition for death to have entered this world.

Jesus restores life to people in sin when they seek forgiveness of sin.

Jesus shouted “My God My God why have you forsaken me????”

Therefore in our life sin is a reality.

Once we know we have sinned we have to avoid sin by confessing.

Sin is a worst than cancer in our society where we live.

If we enumerate the sins they are many.

Mortal sins are to be avoided.

It could be done away with only by Jesus compassionate love.

Life consists of many types of friendships.

Today we try to meditate on Jesus friendship.

Jesus did have some people whom he loved.

Jesus spent time with them most of his public life for 3 years.

He ate meal, spend some hours with them.

Lazarus was one of such friends.

His two sisters must have been his real well wishers.

They even are bold enough to seek Jesus’ company, when they found Lazarus ill.

They even sent word to Jesus to come and heal him.

Jesus did not immediately respond to their call to his their brother.

He told his disciples that, Lazarus was sleeping.

He tries to foretell that he is the Lord of life and death.

He is powerful enough to raise even a dead person to life.

Isn’t it a fact that all of us love our life?

To save it we will go to any extent.

We try to extend our life by exercise, good food, health check etc.

It is said a poor man walks two miles to earn his bread.

While a rich man walks two miles to digest his bread.

Interesting comparison of two types of people isn’t it??????

What can we say of our life?

How can we say we have lived a worthwhile life?????

Can we say when the time for resurrection arrives, could our next life be a joyful event?????

Can we expect to be on the right of the just Judge or left of HIM?????

It may be we may say like Martha, we are full of stinking sins.

When Jesus arrives and asks to show him our grave.

What type of smell is it?

Smell of a sinful condition, because when Jesus arrives, sin disappears and life arrives.

We take life for granted.

We do not appreciate the life we have as long as we are not ill.

Then we run around to restore it to its health.

Spiritual illness is sin.

Sin destroys our state of goodness.

It is our duty during the Lenten season to restore this goodness.

The letter to the Romans is also showing how sin becomes an evil which has to be put to death and buried forever.

Jesus has proved the value of life.

He even wept when Martha and Mary were distorting at the death of his friend.

He shows his solidarity with his friends.

And this eventually leads him to restore Lazarus back to life.

What a miracle of love??????

This can happen to each one of us.

Jesus weeps when we remain in sin.

Let us be united with our master and enjoy our life in the Spirit

Yours ever in the divine word,

Fr. Juze Vas svd

ಪ್ರಾಚಿತಾಚೊ ಕಾಳ್, "ಕರೆಜ್ಮ್" ಚೊವ್ತೊ ಆಯ್ತಾರ್ ವೊರ್ಸ್ I ವಿಷಯ್: ಪಾತ್ಯೆಣೆಚೊ ಘುರ್ತ್.೩೦-೦೩-೨೦೧೪

ಪ್ರಾಚಿತಾಚೊ ಕಾಳ್, "ಕರೆಜ್ಮ್" ಚೊವ್ತೊ ಆಯ್ತಾರ್ ವೊರ್ಸ್ I ವಿಷಯ್: ಪಾತ್ಯೆಣೆಚೊ ಘುರ್ತ್.೩೦-೦೩-೨೦೧೪ ಸಾಮುಯೆಲಾಚಾ ಪೊಯ್ಲ್ಯಾ ಫುಸ್ತಕಾಂತ್ಲೆ ಪೊಯ್ಲೆಂ ವಾಚಾಪ್ 16:1b,6-7, 10-13b ದೆವಾನ್ ದಾವಿದಾಕ್ ವಿಂಚ್ಲೊ. ಸಾಂ ಪಾವ್ಲಾಚೆಂ ಎಫೆಜ್ ಗಾರಾಂಕ್ ಬೊರಯ್ಲ್ಯಾ ಪತ್ರಾಂತ್ಲೆಂ ದುಸ್ರೆಂ ವಾಚಾಪ್ 5:8-14 ಜಳ್ತೊ ದಿವೊ ಸಾಂ ಜುಂವಾವ್ಚಾ ವಾಂಜೆಲಾಂತ್ಲೊ 9:1-41ಕುಡ್ಡ್ಯಾಕ್ ದೀಶ್ಠ್ ಲಾಬ್ತಾ. ಆಮ್ಚಿ ಜಿಣ್ ಸದಾಂನೀತ್ ಕಾಂಯ್ ಘಡಾನಾಸ್ತಾನಾ ಚಲ್ಲ್ಯಾರ್ ಆಮಿಂ ಭಾರೀ ಸಂತೊಸ್ ಪಾವ್ತಾಂವ್. ಆಮ್ಚೆಂ ಸದಾಂಚೆಂ ಕಾಮ್ ಕರ್ನ್ ಆಮ್ಚಿಂ ಹರೆಕಾ ದಿಸಾಚಿಂ ಕಾರ್ಯಿಂ ನೀದ್, ಜೆವಾಣ್, ಘರ್ಚಾ ಲೊಕಾ ಸಾಂಗಾತಾ ವೇಳ್ ಖರ್ಚುನ್ ಆಮಿಂ ಜಿಯೆತಾನಾ ಆಮ್ಕಾಂ ಖುಶಿ ಜಾತಾ. ಅಸಲಿಂ ಕಾಮಾ ಕರ್ತಾನಾ ಆಮ್ಕಾಂ ಪುರಾಸಾಣ್ ಜಾಯ್ನಾ ಹೆಂ ಆಮಿಂ ಖುಶೆನ್ ಕರ್ತಾಂವ್. ಆಮ್ಚಿ ಕಾಮಾ ಸ್ವಪ್ರೆರಣಾನ್ ಕರ್ತಾನಾ ಆಮ್ಕಾಂ ಬೊರೆಂ ಪ್ರೊತ್ಸಾಹನ್ ಮೆಳ್ತಾ. ಆಮ್ಚಾ ಕಾಮಾಂಚಿ ಆಮ್ಕಾಂ ವೊಳೊಕ್ ಜಾತಾನಾ ತೆಂ ಕಾಮ್ ಕರುಂಕ್ ಆಮ್ಕಾಂ ಚಡ್ ಅನಿಂ ಚಡ್ ಬೋಳ್ ಮೆಳ್ತಾ. ಆಮ್ಚಾ ಜಿವನಾಚೊ ಅರ್ಥ್ ಆಮಿಂ ಸಮ್ಜಾತಾಂವ್, ಆನಿಂ ಜಿವಿತ್ ಜಿಯೆಂವ್ಕ್ ಆಮ್ಕಾಂ ಹುಮೆದ್ ಮೆಳ್ತಾ. ಜಿವಿತಾಚೊ ಉದ್ದೆಶ್ಯ್ ಆನಿ ಜಿವಿತಾಚೆಂ ಲಕ್ಷ್ಯ್ ಮೆಳ್ತಚ್ ಮುನ್ಶಾಕ್ ಕಸಲ್ಯಾಯ್ ದುಸ್ರ್ಯಾ ವೊಸ್ತುಂಚಿ ಗರ್ಜ್ ಆಸಾನಾ. ಆಯ್ಚಾ ಮಿಸಾಚಾ ಬಲಿದಾನಾಂತ್ ಆಮಿಂ ಹಾಜರ್ ಜಾವ್ನಾ ಸಾಂವ್. ಹೆಂ ಆಮ್ಚಾ ಸಡ್ವೊಣೆಚಾ ಪಯ್ಣಾಂಚೆ ಎಕ್ ಪ್ರಮ್ಹುಖ್ ಘಡಿತ್. ಆಮಿಂ ಪೊಯ್ಲ್ಯಾ ವಾಚ್ಪಾಂತ್ ಆಯ್ಕಾಲೆಂ, ಕಶೆಂ ದೆವಾನ್ ಎಕಾ ಸಾಧಾರಣ್ ಭುರ್ಗ್ಯಾಕ್, ಇಸ್ರಾಯೆಲಿಂಚೊ ಮುಖೆಸ್ತ್ ಕರ್ನ್ ವಿಂಚ್ಲೆಂ. ತೊ ಎಕ್ ಸಾಧಾರಣ್ ಗೊವ್ಳಿ, ತಾಚಾ ಬೊಕ್ರ್ಯಾಂಕ್ ಚರೊನ್ ಆಸ್ಲೊಲೊ. ಥಂಯ್ ತಾಕಾ ಸೊದುನ್ ಎವ್ನ್, ಸಾಮುಯೆಲ್ ಪ್ರವಾದಿನ್, ತಾಕಾ ಇಸ್ರಾಯೆಲಿಂಚೊ ರಾಯ್ ಮ್ಹುಣ್, ಮಾಕ್ಲೊ. ತಶೆಂಚ್ ಸಾಂ ಪಾವ್ಲಾ ಚಾ ಎಫೆಜ್ ಗಾರಾಂಚಾ ಪತ್ರಾಂತ್ ಉಜ್ವಾಡಾಚಾ ಗುಣಾ ವಿಶೆಂತ್ ಬೊರೆಂ ವರ್ಣನ್ ಆಸಾ. ಉಜ್ವಾಡ್ ಸರ್ವ್ ವೊಸ್ತು ಪರ್ಜಳಾಯ್ತಾ. ಉಜ್ವಾಡ್ ಕಾಳೊಕಾಕ್ ಧಾಂವ್ಡಾಯ್ತಾ. ತಶೆಂಚ್ ಹರೆಕಾ ಕ್ರಿಸ್ತಾಂವ್ ಮುನ್ಶಾಚೆಂ ಜಿವನ್ ಕ್ರಿಸ್ತಾಚಾ ಅಗಣಿತ್ ಉಜ್ವಾಡಾನ್ ಭೊರೊನ್ ಪರ್ಜಳೊಂಕ್ ಲಾಗ್ಲಾಂ. ಕ್ರಿಸ್ತಾವಾಂಚಾ ಜಿಣಿಂಯೆಂತ್ ಪಾತ್ಕಾಂಕ್ ಜಾಗೊ ನಾ. ಪಾತ್ಕಾಂಕ್ ಧಾಂವ್ಡಾವ್ನ್ ಬೊರೆಪೊಣಾಚಾ ಗುಣಾಂಕ್ ಜಾಗೊ ದಿಂವ್ಕ್ ಆಮ್ಕಾಂ ಉಲೊ ದಿತಾ ಆಜ್ ಸಾಂ ಪಾವ್ಲ್. ಪೂಣ್ ಆಮ್ಚಿ ಜಿಣಿ ಮೊಸ್ತ್ ಪಾವ್ಟಿಂ ಪಾತ್ಕಾಚಾ ಕಾಳೊಕಾಂತ್ ಸಾಸ್ಪಾತಾ. ತವೊಳ್ ಆಮ್ಕಾಂ ಮಿಸಾ ತಸಲ್ಯಾ ಉಜ್ವಾಡಾಕ್ ಪೊಳೊಂಚೆ ಭಾಗ್ ದೇವ್ ದಿತಾ. ಆಯ್ಚೊ ವಾಂಜೆಲ್ ಆಮ್ಕಾಂ ಕುರ್ಡ್ಯಾಪೊಣಾಚಾ ಕಾಳೊಕಾಂತ್ಲೆ ಭಾಯ್ರ್ ಕಾಡುಂಕ್ ಉಲೊ ದಿತಾ. ಆಜ್ ಮಾಕಾಂ ಎಕಾ ಕ್ರಿಸ್ತಾಂವ್ ಭಯ್ಣಿ ಚೊ ಫೊನ್ ಆಯ್ಲೊ. ತಿ ಮಾಕಾಂ ವಿನಂತಿ ಕರಿ ಲಾಗ್ಲಿ, ಹಾಂವೆ ಮಾಗೊನ್ ತಿಚಾ ಘೊವಾಕ್ ಗೂಣ್ ಜಾಂವ್ಕ್ ಮಾಗಾಜಯ್ ಮ್ಹುಣ್. ತಿಚಾ ಘೊವಾಚಾ ಭಾವಾಡ್ತಾ ವಿಶೆಂತ್ ಹಾಂವೆ ಇಚಾರ್ತಾನಾ, ತಿ ಮ್ಹುಣಾಲಿ ತೊ ಎಕ್ ಅನ್ಭಾವಾಡಿತ್ತಿ. ಸಿರೊಫೆನಿಸಿಯಾಚಾ ಬಾಯ್ಲೆಚಾ ಭಾವಾಡ್ತಾಚೊ ಉಲ್ಲೆಕ್ ಕರ್ನ್ ಹಾಂವ್ ಮ್ಹುಣಾಲೊಂ. ಸಿರೊಫೆರ್ನಿಶಿಯನ್ ಬಾಯ್ಲ್, ಅನಭಾವಾಡ್ತಿ, ಜಾಲ್ಯಾರೀ ತಿಚಾ ಭಾವಾಡ್ತಾನ್ ತಿಚಾ ಧುವೆಕ್ ಜೆಜುನ್ ಗೂಣ್ ಕೆಲೆಂ. ಹೆಂ ಆಯ್ಕೊನ್ ತಿ ಭಾಯ್ಲ್ ಮೊನಿಸ್ ಉತ್ರಾಂವೀಣ್ ಜಾಲಿ. ಹಾಂವೆ ತಿಕಾ ಧಯ್ರ್ ದೀವ್ನ್ ಭಾವಾಡ್ತಾಂತ್ ಥಿರ್ ಜಾಂವ್ಕ್ ಸಾಂಗ್ಲೆ. ತಿಣೆ ತಿಚಾ ಭಾವಾಡ್ತಾನ್ ತಿಚಾ ಘೊವಾಕ್ ಗೂಣ್ ಕರೊವ್ಯೆತಾ. ವೊಯ್ ಆಯ್ಚಿಂ ವಾಚ್ಪಾಂ ಆಮ್ಕಾಂ ಶಿಕಯ್ತಾತ್, ದೆವಾಕ್ ಎಕಾ ಗೊವ್ಳ್ಯಾಕ್ ರಾಜ್ ಪಾಟಾರ್ ಬೊಸೊಂಚೊ ಅಧಿಕಾರ್ ಆಸಾ. ಎಕಾ ಕುರ್ಡ್ಯಾ ಮ್ಹುನ್ಶಾಕ್ ಆಮ್ಚಾ ಸಡ್ವೊಣೆಚಾ ಕಾಣಿಂಯೆಚೊ ಎಕ್ ಪ್ರಮ್ಹುಖ್ ಪಾತ್ರದಾರ್ ಕರ್ಚೆಂ ಹಕ್ ಆಸಾ. ತರ್ ಆಜ್ ವಾಂಜೆಲ್ ಆಮ್ಕಾಂ ಆಮ್ಚೆಂ ಕುರ್ಡ್ರೆಂಪೊಣ್ ಪೊಯ್ಸ್ ಕರ್ನ್ ಬೊರಿ ದೀಶ್ಟ್ ಹಾಡುಂದಿ. ಜೆಜುನ್ ಸಾಧಾರಣ್ ಮಾತಿ ಆನಿ ಥಿಂಪಿ ಯೆಚೊ ಪ್ರಯೊಗ್ ಕರ್ನ್ ಕುಡ್ಡ್ಯಾ ಮ್ಹುನ್ಶಾಕ್ ಗೂಣ್ ಕೆಲೆಂ. ಆಜ್ ತೊ ಆಮ್ಕಾಂ ಆಯ್ಚಾ ಮಿಸಾಚಾ ಸಾಕ್ರಾಮೆಂತಾಂತ್ ಹಾಜರ್ ಜಾವ್ನ್ ಆಮ್ಚೆಂ ಜಿವನ್ ಸುಖಾಭರಿತ್ ಕರುಂಕ್ .ಎತಾ ತಾಕಾ ಆಮಿಂ ಆಮ್ಚಾ ಕಾಳ್ಜಾಂನಿ ಘೆವ್ನ್ ಆಮ್ಚೆ ಸಾಂಗಾತಾ ಆಸ್ರೊ ದಿಂವ್ಯಾ. ಆಮ್ಚಾ ಹರೆಕಾ ದಿಸಾಚಾ ಕಾಮಾನಿಂ ಆಮಿಂ ತಾಕಾ ಜಾಗೊ ದೀವ್ನ್ ಹೊ ಕರೆಜ್ಮಾಚೊ ಕಾಳ್ ಖ್ಹುಶಾಲ್ ಭರಿತ್ ಕರ್ಯಾಂ. ಕರೆಜ್ಮಾ ಚೊ ವೇಳ್ ಆಮಿಂ ಆಮ್ಚೆ ಜಿವನ್ ದೆವಾ ಖಾತಿರ್ ತಯಾರ್ ಕರ್ಚೊ ವೇಳ್. ಆಮ್ಚಾ ಪಾತ್ಕಾಂ ಖಾತಿರ್ ರಡೊನ್ ದೂಃಖ್ ಧರ್ಚೊ ವೇಳ್. ತರ್ ತಡೊವ್ ಕಿತ್ಯಾಕ್ ಆಮಿಂ ತಯಾರ್ ರಾವೊನ್ ಪ್ರಕಾಶಾಕ್ ಜಾಗೊ ದೀವ್ನ್ ಬೊರೆ ಕ್ರಿಸ್ತ್ ಭಕ್ತ್ ಜಾವ್ಯಾಂ. ತುಮ್ಚಾ ಮೊಗಾಚೊ, ದೆಯ್ವಿಕ್ ಸೊಬ್ದಾಚೊ ಸಾಂದೊ, ಬಾಪ್ ಜುಜೆ ವಾಸ್ ಎಸ್.ವಿ.ಡಿ. ಇಂದೊರ್ ಮ.ಪ್ರ. ೦೯೮೯೩೦೦೪೬೨೬

SEEING IS BELIEVING 4TH SUNDAY IN LENT 2014

4th Sunday in Lent Year I Theme: Seeing is believing. 30-4-2014 1st Reading 1 Sam 16:1b,6-7, 10-13b choice falls on David. 2nd Reading Eph 5:8-14 living in light Gospel John 9:1-41 Vision to man born blind. In our lives we go about our daily living is so ordinary. We wake up. Sleep Do most of our activities often very spontaneously. Once we begin to be aware of our activities our life becomes more meaningful. We tend to see things around us. Today we are reminded of our sight. Its meaning Significance and use. We have read about many miracles in the bible. Some were performed by earnest request from the person who was either lame, deaf, leper, sick, suffering. Some times the miracle is performed by the prayers of the parents, friends, neighbours. In today’s Gospel it is the curiosity of the disciples. They attribute the blindness to the man sitting and begging to the sin committed by him or his parents. Jesus corrects them saying it is because God wants the greatness of Jesus to be proved by the miracle of giving sight to this poor blind. Jesus uses the same clay which is used to create a person in the bible. Clay was used to create us. Here clay is used to bring sight to the blind man. Jesus asks him to go and wash in the pool of Siloam. We have heard three readings. First from Old Testament, where David is chosen even though Jesse father of David wanted his other sons to be leaders. Eventually David who was in the field tending sheep is chosen as a king and anointed. We may not even think we are worthy of any reward by God. Who am I Lord say we often when it comes to serving him as a leader in the ecclesiastical community. We try to escape all responsibility. We sit at the back of the church. Hide our identity as no body. When volunteers are called for, we try to escape saying I do not have time, am not qualified. But today we have seen Jesus taking the initiative to bring vision to a blind man. Jesus takes the initiative and rewards the begging blind man. The disciples are confused thinking probably the boys parents were sinners that is why this man is born blind Jesus rectifies their view by saying this blindness is a reason for their mind to be enlightened to see. People are not sure, because though they have been noticing him every day. Today he looks totally changed, how could this be the blind man. He is not begging. He is rejoicing. What a reward for his being patient. Jesus searches the patient for his/her patience. We have to be always in the light as Paul says in the second reading to the Ephasians. How we were sinners. By God’s choice of us as his people we have received the spirit of light to be witnesses of God’s wonderful light We cannot hide this light behind any shield. It has to shine forth. Lent is a time when we can earnestly beg God to be healing our spiritual blindness to be able to shine forth in the dark corners of this secular world. Where people have no time for God, am I able to make time for God????? They are busy with noise and cacophony, do I allow myself be aware in the midst of noise and cacophony????? We have to be people who can show forth God’s wonder in our lives. This Sunday we are given a vision for spiritual wisdom. Our vision has to be brightened. Shall we attempt to be used and applied the soil of our faith to be used to brighten our faith? Only Jesus is bale to apply this to our eyes. Even on a Sunday we are supposed to be ready for this miracle. In union with the divine word, Fr. Juze Vas svd