ಪ್ರಾಚಿತಾಚೊ ತಿಸ್ರೊ ಆಯ್ತಾರ್ ಕಾಳ್ I ವಿಷಯ್: ಆದ್ಯಾತ್ಮಿಕ್ ತಾನ್ 23-03-14

ಪ್ರಾಚಿತಾಚೊ ತಿಸ್ರೊ ಆಯ್ತಾರ್ ಕಾಳ್ I ವಿಷಯ್: ಆದ್ಯಾತ್ಮಿಕ್ ತಾನ್ 23-03-14 ಪಯ್ಣ್ ಪುಸ್ತಕಾಂತ್ಲೆ ಪೊಯ್ಲೆಂ ವಾಚಾಪ್:17:3-7 ಖಡ್ಪಾಂತ್ಲೆ ಉದಾಕ್. ಸಾಂ ಪಾವ್ಲಾಚೆಂ ರೊಮಿಂಗಾರಾಂಕ್ ಪತ್ರಾಂತ್ಲೆಂ ದುಸ್ರೆಂ ವಾಚಾಪ್: 5:1-2, 5-8 ನಿತಿವಂತ್ಪೊಣಾಂಚೊ ಫಳ್. ಸಾಂ ಜುಂವಾವ್ಚೊ ವಾಂಜೆಲ್ : 4:5-42 ಸಾಮಾರಿ ಸ್ತ್ರೀ ಆನಿ ಜೆಜು. ಸಂಸಾರಾಂತ್ಲ್ಯಾ ಪ್ರಕ್ರತಿಂತ್ 3/4 ಉದಾಕ್ ಆಸ್ತಾ ಮ್ಹುಳೆಂ ವ್ಯಜ್ನಾನಿಕ್ ಸಾಂಗ್ತಾತ್. ಅಶೆಂ ಆಮ್ಚಾ ಜಿವನಾಂತ್ ಉದ್ಕಾಚೊ ಮ್ಹಹತ್ವ ಆಮಿಂ ಸಮ್ಜೊವೆತಾ. ಆಮ್ಚಾ ಪ್ರಕ್ರತೆಂತ್ ಆಮಿಂ ಜಾಣಾಂವ್ 3/4 ಉದೊಕ್ ಭೊರೊನ್ ಆಸಾ. ಆಮ್ಕಾಂ ಉದ್ಕಾಚಿ ಕಿತ್ಲಿ ಗರ್ಜ್ ಮ್ಹುಳೆಂ ಆಮ್ಕಾಂ ತಾನ್ ಲಾಗ್ಲೆಲ್ಯಾ ವೆಳಾರ್ ಆಮ್ಕಾಂ ಕಳ್ತಾ. ಉದ್ಕಾ ವಿಣೆ ಆಮಿಂ ಎಕ್ ಘಡಿ ಸಮೆತ್ ಜಿಯೆಂವ್ಕ್ ಕಸ್ಟ್. ಆಮ್ಕಾಂ ಪುರಾಸಣ್ ಜಾಲ್ಲ್ಯಾ ವೆಳಾರ್ ಆಮಿಂ ಸೊದ್ಚೆಂ ಪೊಯ್ಲೆಂ ಉದಾಕ್. ಜಾಣಾರಿ ಮ್ಹುಣ್ತಾತ್ ಜರ್ ಯಾ ಸಂಸಾರಾಂತ್ ದಸ್ರೆಂ ಮಹಾಝುಝ್ ಜಾಯ್ತ್ ಜಾಲ್ಯಾರ್ ತೆಂ ಜಾತೆಲೆಂ ಉದ್ಕಾ ಖಾತಿರ್ ಝುಝ್. ಆಮಿಂ ಜಾಣಾಂವ್ ಆನಿಂ ಪೊಳೆತಾಂ ಭೊವ್ಗೊಳಿಕ್ ಹುಣ್ಶಾಣ್ ಚಡ್ತೆ ಆಸಾ. ಸಕ್ಕಡ್ ಹಾಚೆ ವಿಶೆಂತ್ ಉಲೊನ್ ಆಸಾತ್ ಪೂಣ್ ಕೊಣೀಂ ಎದೊಳ್ ಸಾಮಾಧಾನ್ ಹಾಡ್ತೊಲೊ ಜಲ್ಮೊಂಕ್ ನಾಂ. ಬಾಯ್ಬಲಾಂತ್ ಮೊಸ್ತ್ ಪಾವ್ಟಿಂ ಉದ್ಕಾ ಚೊ ಸಂಕೆತ್ ಮೆಳ್ತಾ: 1. ಎಜೆಕಿಯೆಲ್ ಪ್ರವಾದಿಚಾ ಬುಕಾಂತ್ 47:1 ತೆಂಪ್ಲಾಂತ್ ಝರ್ ಉಬ್ಜಾತಾ: ದೇವ್ ಜೀವ್ ದಿತಾ. 2. ಜ಼ಾಖಾರಿಯಾ ಪ್ರವಾದಿಚಾ ಬುಕಾಂತ್: 14:8 ಜೆರುಜಾಲೆಂಮಾ ಥಾವ್ನ್ ಉದ್ಕಾ ಝರ್ ಉಬ್ಜಾತೆಲಿ. 3. ಜುವಾಂವ್ಚಾ ವಾಂಜೆಲಾಂತ್ ಉದ್ಕಾಚೊ ಸಂಕೆತ್ ಪೊಳೊಂಕ್ ಮೆಳ್ತಾ: a. ಕಾನಾಂತ್ ಜೆಜು ಉದಾಕ್ ವಾಯ್ನಾಂತ್ ಬದ್ಲಿತಾ. ಜುವಾಂವ್: 2:7 b. ಜೆಜು ಬೆತ್ಜಾಜಾ ತಳ್ಯಾ ಕಡೆಂ ಆಸ್ಚ್ಯಾ ಥೊಂಟ್ಯಾಕ್ ಗೂಣ್ ಕರ್ತಾ.ಜುವಾಂವ್: 5:7 c. ಸಿಲೊಆಮ್ ನಂಯ್ತ್ ಕುಡ್ಡೊ ದೊಳೆ ಧುವ್ನ್ ಪೊಳೊಂಕ್ ಲಾಗ್ತಾ.ಜುವಾಂವ್: 9:7 d. ಜೆಜು ಆಪ್ಲ್ಯಾಚ್ ಕುಶಿ ಥಾವ್ನ್ ಜಿವಿತಾಚಿ ಝರ್ ಎಂವ್ಚೆ ಸಾಂಗ್ತಾ ಕಳಯ್ತಾ: ಜುವಾಂವ್: 7:38 e ಜೆಜು ನಿಕೊದೆಮಾಂಕ್ ಸಾಂಗ್ತಾ ಆಮಿಂ ಉದ್ಕಾಂತ್ ಥಾವ್ನ್ ಜಲ್ಮಾಲ್ಯಾರ್ ಆಮ್ಕಾ ಪವಿತ್ರ್ ಆತ್ಮೊ ಮೆಳ್ತೊಲೊ. ಜುವಾಂವ್: 2:5 ಪಯಿಣಾಚಾ ಪುಸ್ತಕಾಂತ್ ಆಮಿಂ ವಾಚ್ತಾಂವ್: ಲೊಕ್ ಉದ್ಕಾ ಖಾತಿರ್ ಮೊಯ್ಜೆಕಡೆಂ ಲಡಾಯ್ ಕರ್ತಾನಾ ತೊ ಖಡ್ಪಾಂತ್ಲೆ ಉದಾಕ್ ತಾಂಕಾ ದಿತಾ. ಆಯ್ಚಾ ವಾಂಜೆಲಾಂತ್ ಜೆಜು ತಿರಾ ದಣ್ವೊನ್ ಬಾಂಯ್ಚಾ ಕಾಟ್ಯಾರ್ ಬೊಸ್ತಾ. ಜುದೆವ್ ಕೆದಾಳಾರೀ ಬಾಂಯ್ಚಾ ಕಾಟ್ಯಾರ್ ಬೊಸಾನಾತ್ಲೆಲೆ. ಜಾಲ್ಯಾರೀ ಆಜ್ ಜೆಜು ತಾಂಚಿ ಹಿ ರಿವಾಜ್ ಮೊಡ್ತಾ. ಎಕ್ ಸಾಮಾರಿ ಸ್ತ್ರೀ ಉದ್ಕಾಕ್ ಬಾಂಯ್ ಲಾಗಿಂ ಎತಾ. ಜೆಜು ತಿಚೆ ಲಾಗಿಂ ಪಿಯೊಂಚೆ ಉದಾಕ್ ಇಚಾರ್ತಾ. ತಿ ಹೆಂ ಆಯ್ಕೊನ್ ಥಠಕ್ ಜಾತಾ. ಕಿತ್ಯಾಕ್ ಎಕ್ ಜುದೆವ್ ಕೆದಿಂಚ್ ಎಕಾ ಸಾಮಾರಿ ಲಾಗ್ಚೆಂ ಉದೊಕ್ ಪಿಯೆನಾ. ತಿ ಮ್ಹುಣ್ತಾ "ಧನ್ಯಾಂ ತುಂ ಎಕ್ ಜುದೆವ್ ಮುಜಾ ನೀಚ್ ಸ್ತ್ರಿಯೆಲಾಗ್ಚೆಂ ಉದಾಕ್ ಪಿಯೆಶಿ ಜಾಲ್ಯಾರ್ ತುಂ ಬ್ರಶ್ಟ್ ಜಾಶಿ". ಜೆಜು ಮ್ಹುಣ್ತಾ, "ಸ್ತ್ರಿಯೆ ತುಂ ನೆಣಾಂಯ್, ತುಜೆ ಲಾಗಿಂ ಉದಾಕ್ ಇಚಾರ್ತಾ ತೊಣ್ ಮ್ಹುಣ್, ಜರ್ ತು ತಚೆ ವಿಶೆಂತ್ ಜಾಣಾ ಜಾಶಿ ಜಾಲ್ಯಾರ್ ತಾಚೆ ಗಡೆಂ ಉದಾಕ್ ದೀ ಮ್ಹುಣ್ ಸಾಂಗ್ತಯ್". ಸಾಮಾರಿ ಸ್ತ್ರೀ ತೊ ಎಕ್ ಪ್ರವಾದಿ ಮ್ಹುಣ್ ಚಿಂತುನ್ ಮ್ಹುಣಾಲಿ, "ಸೊಮಿಂಯಾಂ ತೆಂ ಉದಾಕ್ ಮಾಕಾ ದೀ". ಸಾಮಾರಿ ಸ್ತ್ರೀ ಚಿಂತಾ ತಿಕಾ ಆನಿ ಹಾಚೆ ಉಪ್ರಾಂತ್ ಉದ್ಕಾ ಎಂವ್ಚಿ ಪುರಾಸಾಣ್ ಕರಿಜಯ್ ಮ್ಹುಣ್ ನಾಂ. ಜೆಜು ತಿಕಾ ತಿಚೆ ಸಗ್ಳೆ ಜಿಣಿಯೆಚಿ ಚರಿತ್ರಾ ಸವಿಸ್ತಾರ್ ಸಾಂಗ್ತಾ. ಹೆಂ ಆಯ್ಕೊನ್ ತಿ ವಿಜ್ಮಿತ್ ಜಾವ್ನ್ ಮ್ಹುಣ್ತಾ ತುಂ ಎಕ್ ಜಾಣಾರಿ. ಅಶೆಂ ತಿಚಿಂ ಪಾತ್ಕಾಂ ಸಮೆತ್ ತೊ ಉಚಾರ್ನ್ ಸಾಂಗ್ತಾನಾ ತಿ ಸಂಪೂರ್ಣ್ ವಿಜ್ಮಿತ್ ಜಾವ್ನ್ ಗಾಂವಾಂ ಭಿತರ್ ಧಾವೊನ್ ಲೊಕಾಕ್ ಆಪೊನ್ ಹಾಡ್ತಾ. ಲೊಕ್ ಜೆಜುಕ್ ಪೊಳೊನ್ ತಾಚೆರ್ ಪಾತ್ಯೆಂವ್ಕ್ ಲಾಗ್ತಾ. ಲೊಕ್ ಸ್ತ್ರಿಯೆಚೆಂ ಉತಾರ್ ಪಾತ್ಯೆತಾ. ಮಿಶೊನರಿ ಸ್ತ್ರೀ ತಿ ಜಾತಾ. ದೇವ್ ಅಸಲೆ ಸ್ತ್ರಿಯೆಕ್ ವಿಂಚುನ್ ತಾಚಾ ಎಣ್ಯಾ ವಿಶೆಂತ್ ಸೂಚಿತ್ ಕರ್ತಾ. ಜೆಜು ಹರೆಕಾ ಘಡಿತಾಂತ್ ಆಸ್ತಾ ಮ್ಹುಳೆಂ ಸತ್ ಆಜ್ ಆಮ್ಕಾಂ ಇಗರ್ಜಮಾತಾ ಶಿಕೊಂಕ್ ಪ್ರಯತನ್ ಕರ್ತಾ. ಜೆಜುಚಿ ಉಪಸ್ತಿತಿ ಸಮ್ಜೊನ್ ತಾಚೆರ್ ಪಾತ್ಯೆಂವ್ಕ್ ಆಮ್ಕಾಂ ಉಲೊ ದಿತಾ. ಜಿವಿತಾಚೆಂ ಉದೊಕ್ ಜೆಜು ಆಮ್ಕಾಂ ಹರೆಕಾ ಮಿಸಾಚಾ ಬಲಿದಾನಾಂತ್ ದಿತಾ. ತಾಚೆರ್ ಪಾತ್ಯೆಣಿ ದೊವ್ರುನ್ ಆಮಿಂ ಹರೆಕ್ ತಾಚೆಂ ಜಿವಿತಾಚೆಂ ಉತೊರ್ ಆಮ್ಜೆ ಜಿವಿತಾಂತ್ ಲಾಗು ಕರಿಜಯ್. ತುಮ್ಚಾ ಮೊಗಾಚೊ ದೆಯ್ವಿಕ್ ಸೊಬ್ದಾಚೊ ಸಾಂದೊ ಬಾಪ್ ಜುಜೆ ವಾಸ್ ಎಸ್.ವಿ.ಡಿ. ಸಾಂತ್ ಜುಜೆ ಚೆಂ ಘರ್, ಸಾಂತ್ ಆರ್ನೊಲ್ಡ್ ಜಾನ್ಸನ್ ಕೆಂಪಸ್, ೭/೧ ಬೌಂಡರಿ ರೊಡ್ ಇಂದೊರ್ ಮ.ಪ್ರ. ೪೫೨೦೦೧ ೦೯೮೯೩೦೦೪೬೨೬

3rd Sunday in Lent 2014 TheMe: Spiritual Thirst 23-03-14

<3rd Sunday in Lent Year I Theme: Spiritual Thirst 23-03-14 1st Reading Ex 17:3-7 People’s cry for water in the desert 2nd Reading Rom 5:1-2, 5-8 God has saved us because of Jesus His son. Gospel : John 4:5-42 Living Water It is said in the living being what ever it be there is more water than any other material. So we see the importance of water in the life be it natural or supernatural. We see the three fourth of the earth is full of water and the rest is solid. So when we reflect today on the essence of this element in life we have something to learn. Can we live even one day with out any liquid? No certainly not. When we are tired we first want some liquid first then the solid things. It is said if there is going to be a third world war it will not be for petrol or any other liquid but for water. We see how the earth is heading towards global warming. All are talking about it but no one is really interested to solve the issue. Bible is full of expression of water being life giving: 1. Ezekiel 47:1 spring in the temple: God himself is the life giver. 2. Zecharriah 14:8 living water will spring from Jerusalem. 3. John is full of the symbol of Water: a. Cana changing water into wine John 2:7 b. Healing water pool of Betzatha Jn 5:7 c. Water which heals the eyes of a blind man in Siloam after washing. John 9:7 d. Jesus announces stream of water flowing from his side. 7:38 e. we have to be born again in the living water and spirit Jesus message to Nichodemus. 2:5 f. Water flows from Jesus pierced side. We know how Jesus is very tired. As we saw in the first reading from the Exodus. The people who were willing to sacrifice everything when they were thirsty they were even going to stone Moses who had brought them out of bondage. Now in the Gospel we see Jesus totally exhausted. Sits at the parapet of the well. A strange place to rest. He is a man. There are women who come to draw water. He is hindering them from doing their duty???? He breaks the rule of speaking to a woman in the public Asking her to give him a drink. He is not really thirsty in the natural sense of ordinary water. He is thirsty for souls. He sees an opportunity to give his teaching here. He strikes a conversation. She is surprised. When Jesus says though he has sought her for a drink of water. He has better water. She is surprised he has no pot, rope and any other means and how does he give this water. She is interested. The whole conversation leads to sacrament of reconciliation. And eventually conversion. She not only become a disciple but a missionary. She runs home and announces the message of love she has received. Grace is such when obtained cannot be hidden. It goes out and shares. We come for mass. We participate in the Eucharist. This gives us living grace. Shall we just be idle? On lookers? No we will be authentic participators and witness of a transforming grace. Wishing you a nice Living Experience of Living water in the Sunday’s Eucharist. Yours ever in the divine word, Fr. Juze Vas svd div dir="ltr" style="text-align: left;" trbidi="on">

pracitaco kaaL dusro aithar vorse A vishay: misavanci tayarai 16-03-14

ಪ್ರಾಚಿತಾಚೊ ಕಾಳ್ ದುಸ್ರೊ ಆಯ್ತಾರ್ ವೊರ್ಸ್ A ವಿಷಯ್: ಮಿಸಾಂವಾಚಿ ತಯಾರಾಯ್. 16-03-2014 ಉತ್ಪತ್ತಿ ಗ್ರಂಥಾಂತ್ಲೆ ಪೊಯ್ಲೆಂ ವಾಚಾಪ್ 12:1-4 ಅಬ್ರಾಮಾಚೆಂ ಆಪೊಣೆಂ. ಸಾಂ ಪಾವ್ಲಾಚೆಂ ತಿಮೊಥಿಕ್ ಬೊರಯ್ಲ್ಯಾ ಪತ್ರಾಂತ್ಲೆ ದುಸ್ರೆಂ ವಾಚಾಪ್: 1:8b-10. ನಿಯಮ್ ಶಾಸ್ತ್ರಾಚೊ ಶೆವೊಟ್. ಸಾಂ ಮಾಥೆವಾಚ್ಯಾ ವಾಂಜೆಲಾಂತ್ಲೊ17:1-9. ಜೆಜು ರುಪಾಂತರ್ ಜಾತಾ. ಪ್ರಾಚಿತಾಚೊ ಕಾಳ್ ಎತಾ ಮ್ಹುಣ್ತಾನಾ ಆಮಿಂ ಮೊಸ್ತ್ ತಯಾರಾಯ್ ಕರ್ತಾಂವ್. ಸಾಮಾಜಿಕ್ ಕಾರ್ಯಾಕ್ರಮಾನಿಂ ಕಾಜಾರಾಂ ಜಾಯ್ನಾಸ್ತಾಂನಾ ರಾವೊಂಕ್ ಆಮ್ಕಾಂ ಸಮಾಜ್ ಸಾಂಗ್ತಾ. ಕರೆಜ್ಮಾಂತ್ ಸಭಾರ್ ಜಣ್ ಮಾಸ್ ಖಾಯ್ನಾಸ್ತಾಂನಾ ಜಿಂಜ್ವಾರ್ ಕರುಂಕ್ ಪ್ರಯತನ್ ಕರ್ತಾತ್. ಜೆವಿನಾಸ್ತಾಂನಾ ಎಕ್ಟಾಂಯ್ ಕೆಲ್ಲೆಂ ಧನ್ ದಾನ್ ಧರ್ಮ್ ಕರುಂಕ್ ಆಮ್ಕಾಂ ಬೊರೆಂ ಲಾಗ್ತಾ. ಪ್ರಾಚಿತಾಚಾ ಕಾಳಾಕ್ ಕರೆಜ್ಮ್ ಮ್ಹುಣ್ ಲೊಕ್ ವೊಳ್ಕಾತಾ. ಆಯ್ಚಾ ತಿನೀಂ ವಾಚ್ಪಾಂತ್ ಎಕ್ ಪ್ರತ್ಯೆಕ್ ಥರಾಚಿ ಶಿಕೊಣ್ ಇಗರ್ಜ್ಮಾತಾ ಆಮ್ಕಾಂ ದಿತಾ. ಪರ್ವತಾಂಚೊ ಮಹತ್ವ ಪವಿತ್ರ್ ಪುಸ್ತಕಾಂತ್ ಪ್ರತ್ಯೆಕ್ ಥರಾನ್ ದಿಸೊನ್ ಎತಾ. ದೇವ್ ಮೊಯ್ಜೆಕ್ ಪರ್ವತಾರ್ ದಿಸ್ಟಿಕ್ ಪೊಡ್ತಾ. ಮೊಯ್ಜೆಕ್ ಪರ್ವತಾರ್ ಧಾ ಉಪಾದೆಸ್ ದೇವ್ ದಿತಾ. ಸಬಾರ್ ಪ್ರವಾದ್ಯಾಂಕ್ ದೇವ್ ಪರ್ವತಾರ್ ದಿಸ್ಟಿಕ್ ಪೊಡ್ತಾ. ಜೆಜು ತಾಚಾ ಶಿಸಾಂಕ್ ಸಭಾರ್ ಪಾವ್ಟಿಂ ತಾಚಿ ಶಿಕೊಣ್ ಪರ್ವತಾರ್ ದಿತಾ. ಆಯ್ಚಾ ವಾಂಜೆಲಾಂತ್ ಜೆಜು ತಾಚಾ ಶಿಸಾಂಕ್ ತಾಚೆಂ ಪರ್ಜಳಿಕ್ ಮುಕಾಮೊಳ್ ಪರ್ವತಾರ್ ದಾಕಯ್ತಾ. ಜೆಜುಕ್ ದೊನ್ ಕಯ್ದ್ಯಾಂ ಮೊದೆಂ ಪರ್ವತಾರ್ ಖುರ್ಸಾರ್ ಖಿಳಾಯ್ತಾತ್. ಆಮ್ಚೆಂ ತಾರಣ್ ಪರ್ವತಾರ್ ಸುರುಜಾತಾ. ವೊಯ್ಲಾ ಕುಡಾಂತ್ ಜೆಜು ತಾಚಾ ಶಿಸಾಂಕ್ ದಿಸ್ಟಿಕ್ ಪೊಡ್ತಾ. ಅಖೆರೆಕ್ ತೊ ಪರ್ವತಾವೊಯ್ಲೊ ಆಪ್ಲ್ಯಾ ಬಾಪಾ ಸರ್ಸಿಂ ಪಾಟಿಂ ವೆತಾ. ಆಮ್ಚಾ ಜಿವಿತಾಂತ್ ಆಮ್ಕಾಂ ಮೊಸ್ತ್ ಪಾವ್ಟಿಂ ಸಬಾರ್ ಬೊರಿಂ ಘಡಿತಾಂ ಚೊ ಅನ್ಭವ್ ಪರ್ವತಾರ್ ಜಾಲ್ಲ್ಯಾ ಬರಿಂ ದಿಸ್ತಾ. ಹಾಕಾ ಇಂಗ್ಲಿಷಾಂತ್ ಪೀಕ್ ಅನ್ಭವ್ ಮ್ಹುಣ್ತಾತ್. ಇಗರ್ಜೆಂತ್ ಆಮಿಂ ಮಿಸಾಚಾ ಬಲಿದಾನಾಂತ್ ವಾಂಟೊ ಘೆಂವ್ಕ್ ವೆತಾಂವ್. ಆಮ್ಚೆಂ ಸದಾಂಚೆಂ ಕಾಮ್ ಸೊಡ್ನ್ ಆಮಿಂ ಥಂಯ್ ವೆತಾಂವ್. ಅಶೆಂ ಮಿಸಾ ಬಲಿದಾನಾ ವೊರ್ವಿಂ ಆಮ್ಚೆಂ ಸದಾಂಚೆ ಕಾಮ್ ಬೊರ್ಯಾ ರಿತಿತ್ ಕರುಂಕ್ ಆಮ್ಕಾಂ ಬೊಳ್ ಮೆಳ್ತಾ. ಸಾಂ ಪಾವ್ಲು ಆಜ್ ಆಪ್ಲ್ಯಾ ಶಿಸಾಕ್ ತಿಮೊಥಿಕ್ ಸಾಹಸಿಕ್ ಜಾಂವ್ಕ್ ಸಾಂಗ್ತಾ. ತಿಮೊಥಿಚಾ ಕಾಲಾರ್ ಸಬಾರ್ ಥರಾಚಿಂ ಪಾತ್ಕಾಂ ರಾಜ್ ಕರ್ನ್ ಅಸಸ್ಲೆಲಿಂ. ತಾಚೊ ವಿರೊಧಕರುಂಕ್ ತಿಮೊಥಿಕ್ ಧಯ್ರ್ ಘೆಂವ್ಕ್ ಪಾವ್ಲು ಉಲೊ ದಿತಾ. ಸಬಾರ್ ಪಾವ್ಟಿಂ ಪಾಡ್ ವಾಟ್ ಸೊಡ್ನ್ ಬೊರಿ ವಾಟ್ ಧರುಂಕ್ ಧಯ್ರ್ ಜಾಯ್ ತೆಂ ಆಮ್ಚೆ ಲಾಗಿಂ ಆಸಾ? ಆಧುನಿಕ್ ಯುಗಾಂತ್ ಚಡಾವತ್ ಜಾವ್ನ್ ಆಮ್ಚೆಂ ಜಿವನ್ ಸಾಮೂಹಿಕ್ ಥರಾನ್ ನಿರ್ಧಿಶ್ಠ್ ಜಾತಾ. ಆಮ್ಚಾ ಕೊಶೆಡ್ದಾಚಾ ಆವಾಜಾನ್ ಆಮಿಂ ಮುಕಾರ್ ಸರೊಂಕ್ ಪಾಟಿಂ ಸರ್ತಾಂವ್. ಹೆಂ ಕರುಂಕ್ ಧಯ್ರ್ ಜಾಯ್? ತೆಂ ಆಮ್ಚೆ ಲಾಗಿಂ ಆಸಾ? ಆಮಿಂ ರೆತಿರೆಕ್ ವೆತಾಂವ್, ಥಂಯ್ ಶೆರ್ಮಾಂವ್ ಆಯ್ಕೊನ್ ಆಮ್ಚೆಂ ಮೊನ್ ಕಾಂಯ್ ನೊವೆಂ ಕರುಂಕ್ ತಯಾರ್ ಜಾತಾ. ಮೊಸ್ತ್ ಪಾವ್ಟಿಂ ಆಮಿಂ ಬೊರೆ ಬೊರೆ ನಿಚೆವ್ ಕರ್ನ್ ಎತಾಂವ್. ಪೂಣ್ ಸದಾಂಚಾ ಕಾಮಾನಿಂ ಮೆತರ್ ಜಾತಾಚ್ ತೆ ನಿಚೆವ್ ವಿಸರ್ತಾಂವ್. ಪರ್ವತಾರ್ ಜೆಜು ಪೆದ್ರುಕ್, ಜುಂವಾಂವ್ಕ್ ಆನಿ ಜಾಕೊಬಾಕ್ ರುಪಾಂತರಿತ್ ಜಾವ್ನ್ ದಿಸ್ತಾ. ತವೊಳ್ ಪೆದ್ರು ಹೆಂ ಪೊಳೊನ್ ಪುರ್ತೊ ಥಂಯ್ ರಾವೊನ್ ಹೆಂ ರೂಪ್ ಸದಾಂ ಪೊಳೊಂಕ್ ಆಶೆತಾ. ತೊ ಜೆಜುಕ್ ಸಾಂಗ್ತಾ ತೆ ಥಂಯ್ಚ್ ರಾವೊನ್ ತೀನ್ ತಂಬಾಂತ್ ವಸ್ತಿ ಕರುಂಯಾ ಮುಣ್ ಜೆಜುಕ್ ಸಾಂಗ್ತಾ. ತೊ ಕೆವಲ್ ಜೆಜು, ಎಲಿಯಾ ಆನಿ ಮೊಯ್ಜೆಕ್ ಮಾತ್ರ್ ತಂಬಾಂತ್ ರಾವೊಂಕ್ ಚಿಂತಾ. ಹೆಂ ಸಗ್ಳೆಂ ಪೊಳೊನ್ ತೊ ಕಿತೆಂ ಮ್ಹುಣ್ತಾ ಮ್ಹುಳೆಂ ತೊ ನೆಣಾಂ. ಜೆಜು ಆಮ್ಕಾಂ ಸದಾಂಚ್ ತಾಚಿ ಕುರ್ಪಾ ದೀಂವ್ಕ್ ತಯಾರ್ ಆಸ್ತಾ. ಆಮಿಂ ಆಂಕ್ವಾರ್ ಸಾಯ್ಬಿಣಿಂ ಸಾಂಗಾತಾ ತಾಚಾ ಶಿಸಾಂ ಬರಾಬರ್ ಉಗ್ತ್ಯಾ ಮೊನಾಂನ್ ತಾಚಿ ಸಸಾಯ್ ಮಾಗೊಂಕ್ ತಯಾರ್ ಆಸಾಜಯ್. ಮೊಸ್ತ್ ಪಾವ್ಟಿಂ ಜೆಜು ಆಮ್ಚಾ ಜಿವಿತಾಂತ್, ದುಬ್ಳ್ಯಾಂಚಾ ರುಪಾರ್, ಪಿಡೆಸ್ತಾಂಚ್ಯಾ ರುಪಾರ್ ಎತಾ. ತಶೆಂ ಎತಾನಾ ಆಮಿಂ ಮೊಸ್ತ್ ಪಾವ್ಟಿಂ ಆಂಮಿ ತಾಕಾ ವೊಳ್ಕೊಂಕ್ ಸಕಾನಾಂವ್. ಆಜ್ ಜೆಜು ಆಮ್ಕಾಂಚ್ ರುಂಪಾಂತರ್ ಕರುಂಕ್ ತಯಾರ್ ಆಸಾ. ತೊ ಆಮ್ಚಾ ಸಾಂಗಾತಾ ರಾವೊನ್ ಆಮ್ಕಾಂ ತಾಚಿ ಕುರ್ಪಾ ದಿತಾನಾ ಆಮಿಂ ತಿ ಘೆಂವ್ಯಾ. ಜೆಜುಚಿ ಸಸಾಯ್ ಸದಾಂ ಆಮ್ಚೆ ಸಾಂಗಾತ್ ರಾವೊನ್ ಆಮ್ಕಾಂ ಧಯ್ರದೀಕ್ ಕರುಂ. ತುಮ್ಚಾ ಮೊಗಾಚೊ, ದೆಯ್ವಿಕ್ ಸೊಬ್ದಾಚೊ ಸಾಂದೊ. ಬಾಪ್ ಜುಜೆ ವಾಸ್ ಎಸ್.ವಿ.ಡಿ. ಇಂದೊರ್ ಮ.ಪ್ರ. 09893004626

ii sunday in Lenten season year A Theme: preparation for a mission 16-03-14

2nd Sunday In Lenten Season Year A Theme: Preparation for a mission. 16-03-14 I Reading Genesis 12:1-4 Abraham is chosen & sent. II Reading II Timothy 1:8-10 Timothy is gifted with the Spirit of Power, to witness his faith, boldly. Gospel Mathew 17:1-9 Peter, John & James, fortified by a vision. Mountain in life has a very great significance in our life. Mountains are experiences of divine. Moses met the Living God on Mount Sinai. He secured the tablets of, Ten Commandments on the mountain. Many of the Prophets have had their visions on a mountain. And today Jesus is choosing this great simile of Mountain to reveal his glory. Jesus is crucified on a mountain between two thieves. Eventually he ascends to the Father in Heaven from a mountain We have had many peak experiences of God’s love. We have sought from people who have had this experience to be mediators of this to us. We go to church to pray. Attend Eucharist; participate in it, to be empowered to live our daily lives. Does it give us the peak experience, we require? of which Paul is asking his disciple Timothy to be bold? Can we say we are bold enough to be authentic witnesses? We write testimonies after a Charismatic retreat saying we have experienced the living power of God. Is it only an emotional knowledge? When difficulties come we are timid. We are harassed by the fundamentalists every day, what do we do, see to be compromised. See what happened to Peter, James John they were so much impressed by the vision? Peter was even bold enough to tell Jesus he would prefer to live there. But when he descended the mountain he and his companions, forgot, began to expect to be empowered as ministers in the kingdom of God. When suffering came to Jesus they abandoned him. But the real power came to them in the upper room. The upper room in our lives too is essential. Where is our upper room or mountain where we can experience the divine? So that we are empowered and be able to live our calling in an authentic way. This requires to be understood the grace of God. We have to keep our eyes open to be able to discern the living power of God. Only then will be able to experience the love of God. Can we, see the living Jesus in the eyes of powerless, downtrodden, sick and the suffering, in the lives of prisoners, in the lives of suffering masses, in the difficulties of tragedies. That is why often we see the divine in total abandonment. These could be the peak experiences which will enhance our faith to live our daily calling meaningfully. In union with the divine word, Fr. Juze Vas svd

Pavi Mehta - Centifolia 2013 - Eng

ವೊರ್ಸಾಚೊ ಸಾತ್ವೊ ಆಯ್ತಾರ್ ಸಾಧಾರಣ್ ಕಾಳ್ ೨೩-೦೨-೨೦೧೪

ವೊರ್ಸಾಚೊ ಸಾತ್ವೊ ಆಯ್ತಾರ್ ಸಾಧಾರಣ್ ಕಾಳ್ ೨೩-೦೨-೨೦೧೪ ಆಪೌಣೆ ಫುಸ್ತಕಾಂತ್ಲೆಂ ಪೊಯ್ಲೆಂ ವಾಚಾಪ್ 19:1-2, 17-18 ದಿಸಾನಾತ್ಲೆಲ್ಯಾ ದೆವಾಚೊ ಮೋಗ್ ಕರುಂಕ್ ದಿಸ್ಚಾ ಸೆಜಾರ್ಯಾಂಚೊ ಮೋಗ್ ಆವಶ್ಯಕ್. ಸಾಂ ಪಾವ್ಲಾಚೆಂ ಕೊರಿಂಥ್ ಗಾರಾಂಕ್ ಬೊರಯ್ಲ್ಯಾ ಪೊಯ್ಲ್ಯಾ ಪತ್ರಾಂತ್ಲೆ ದುಸ್ರೆಂ ವಾಚಾಪ್: 3:16-23 ಆಮಿಂ ದೆವಾಚಿಂ ತೆಂಪ್ಲಾ. ಸಾಂ ಮಾಥೆವಾಚ್ಯಾ ವಾಂಜೆಲಾಂತ್ಲೊ 5:38-ಪೆಲ್ಯಾಚೊ ಮೊಗಾಂತ್ ದೆವಾಚೊ ಮೋಗ್ ಉಬ್ಜಾತಾ. ಸುರು ಥಾವ್ನ್ ಮ್ಹುನ್ಶಾಂನ್ ಕಾನುನ್ ರಚ್ಲಾಂ. ಕಾನುನಾನಿಂ ಸುಧ್ರಡ್ ರಿತಿರ್, ತಾಂಚೆ ಜಿವಿತ್ ಚಲೊಂಚೆ ಪ್ರಯತನ್ ಚಲಯ್ಲಾಂ. ಹಮುರಾಬ್ಬಿನ್ ಪೊಯ್ಲೆಂ ಕಾನುನ್ ಘಡ್ಲೆಂ. ಮನುಂಚೆ ಕಾನುನ್ ಭಾರತಾಂತ್ ಲಾಗು ಕೆಲೆಂ. ಧಾ ಉಪಾದೆಶ್ ಮೊಯ್ಜೆನ್ ಇಸ್ರಾಯೆಲಿ ಪರ್ಜೆಕ್ ದಿಲೆ. ಅಶೆಂ ವ್ಯವಸ್ಥಿತ್ ರಿತಿರ್ ಮುನ್ಶಾಂಚೆಂ ಜಿವನ್ ಚಲೊಂಕ್ ಹರೆಕ್ಲ್ಯಾನ್ ಪ್ರಯತನ್ ಕೆಲೆಂ. ಜೆಜುನ್ ಎವ್ನ್ ಕಾನುಂನಾಂಚೊ ಎಕ್ ನೊವೊ ಅವಸ್ವರ್ ಕಾಂನುನಾಂಚಾ ಅರ್ಥಾಕ್ ಜೊಡ್ಲೊ. ಅಪ್ಲ್ಯಾ ದುಸ್ಮಾನಾಂಚೊ ಮೋಗ್ ಕರಾ ಮುಣ್ ತಾಣೆಂ ಕಾನುನಾಂ ಚೆ ಸಂಪೂರ್ಣ್ ಪರಿವರ್ತನ್ ಕರುಂಕ್ ಚಿಂತ್ಲೆ. ಜೆಜುನ್ ಮೊಗಾಚಾ ಚಿಂತ್ಪಾ ವಿಶೆಂತ್ ಸಂಪೂರ್ಣ್ ಕ್ರಾಂತಿ ಹಾಡ್ಲಿ. ಪೆಲ್ಯಾಚೊ ಮೋಗ್ ಕರಿಯೆತಾ ಪೂಣ್ ದುಸ್ಮಾನಾಚೊ ಮೋಗ್ ಹೆಂ ಕೆ ನೊಂವೆಂಚ್ ಚಿಂತಾಪ್. ಜೆಜುಚಾ ಪ್ರವೆಶಾ ಮುಣಾಸರ್ ದುಸ್ಮಾನಾಂಕ್ ಮೋಗ್ ಕರಾ ಮ್ಹುಣ್ ಕೊಂಣೆಯ್ ಮ್ಹುಳೆಂ ನಾಂ. ತಾಣೆ ತಾಚಾಚ್ ಜಿವನಾನ್ ಹೆಂ ಕರ್ನ್ ದಾಕಯ್ಲೆಂ. ಆಯ್ಚಿ ತಿನೀಂ ವಾಚ್ಪಾಂ ಆಮ್ಕಾಂ ನಿಯಮಾಂಚಾ ಮಹತ್ವಾ ವಿಶೆಂತ್ ಶಿಕೊಂಕ್ ಪ್ರಯತನ್ ಕರ್ತಾತ್. ಪೊಯ್ಲೆಂ ವಾಚಾಪ್ ಉಪೌಣೆಂ ಗ್ರಂಥಾಂತ್ಲೆಂ ಆಮ್ಕಾಂ ಪೆಲ್ಯಾಚಾ ಮೊಗಾಚೊ ಅರ್ಥ್ ಕಳೊಂಕ್ ಪ್ರಯತನ್ ಕರ್ತಾ. ಪೊರ್ನ್ಯಾ ಸೊಲ್ಲ್ಯಾಂತ್ ಆಮ್ಕಾಂ ಪ್ರಾಕ್ರತಿಕ್ ನಿಯಮಾಂಚೊ ವಿವರ್ ಮೆಳ್ತಾ. ಮೊಯ್ಜೆಕ್ ಎಕ್ ದೀಸ್ ದೇವ್ ದಿಸ್ಟಿಕ್ ಪೊಡೊನ್ ತಾಕಾ ಧಾ ಉಪಾದೆಸ್ ಫಾತ್ರಾಚಾ ಫೊಳ್ಯಾಂಚೆರ್ ಕಾಂತೊನ್ ದಿತಾ. ಜಳ್ಚಾ ಬೊಲ್ಯ್ಂತ್ಲ್ಯಾನ್ ದೇವ್ ಮೊಯ್ಜೆ ಲಾಗಿಂ ಉಲೊನ್ ತಾಕಾ ದೆವಾಚಾ ನಿಯಮಾಂ ವಿಶೆಂತ್ ಶಿಕಯ್ತಾ. ಪೆಲ್ಯಾಚಾ ಮೊಗಾ ವಿಶೆಂತ್ ಆಮ್ಕಾಂ ಥಂಯ್ ಶಿಕೊಣ್ ಮೆಳ್ತಾ. ಜೆಜುನ್ ಹ್ಯಾ ಸಂಸಾರಾಂತ್ ಎವ್ನ್ ಆಮ್ಕಾಂ ನಿಯಮಾಂ ಚೆ ನೊವೆಂ ರೂಪ್ ಸೊದುನ್ ನಿಯಮಾಚೊ ಖರೊ ಶೆವೊಟ್ ಕಸಲೊ ಮ್ಹುಳೆ ಶಿಕಯ್ಲೆಂ. ಆಮಿಂ ಸಂಸಾರಾಂತ್ ಆಸ್ತಾನಾಂ ಮೊಸ್ತ್ ಪಾವ್ಟಿಂ ಚೂಕ್ ಕರ್ನ್ ಪೆಲ್ಯಾಕ್ ದುಕಯ್ತಾಂವ್. ಪೆಲೊ ಆಮ್ಕಾಂ ದುಕಯ್ತಾ. ಅಸಲ್ಯಾ ಸಂದರ್ಭಾರ್ ಆಮಿಂ ಕಶೆಂ ಪೆಲ್ಯಾಕ್ ಭೊಕ್ಷಿ ಜಯ್ಗೀ ಮ್ಹುಳೆಂ ಸತ್ ತೊ ಆಮ್ಕಾಂ ಶಿಕೊಂಕ್ ಪ್ರಯತನ್ ಕರ್ತಾ. ತಾಚಾ ಕ್ರಾಂತಿಕಾರಿ ಚಿಂತ್ಪಾನ್ ಸಗ್ಳೆಂ ಮ್ಹುನ್ಶಾಂಚೆ ಚಿಂತಾಪ್ ಬದ್ಲೊಂಕ್ ಎಕ ಉಲೊ ದಿತಾ. ಮುನಿಸ್ ಸಂಯ್ಬಾನ್ ಹೆಂ ಕರುಂಕ್ ಸಕಾನಾಂ. ದೆವಾಚಿ ಕುರ್ಪಾ ಆನಿಂ ಖರೊ ಭಾವಾಡ್ತ್ ಮೆಳಲ್ಲ್ಯಾ ವೆಳಾರ್ ಹೆಂ ಸಂಭವ್. ಆಂಮ್ಕಾಂ ಸಂವೆದನಶೀಲ್ ಜಾವ್ನ್ ಎಕಾ ಮೆಕಾಕ್ ಸಮ್ಜೊನ್ ಚಲೊಂಕ್ ತೊ ಉಲೊ ದಿತಾ. ಹೆಂ ಕರುಂಕ್ ಆಮ್ಚಾಚ್ ಎಕಾ ಸ್ವಾತಂತ್ರ್ ಸೆನಾನಿ ಮೊಹನ್ ದಾಸ್ ಕರಮ್ ಚಂದ್ ಗಾಂಧಿನ್ ಆಂಮ್ಕಾಂ ಅಹಿಂಸಾಚಾ ಸುತ್ರಾನ್ ಹೆಂ ಕರುಂಕ್ ಶಿಕಯ್ಲಾಂ. ಹಿಂಸಾ ಸೊಡ್ನ್ ಅಹಿಂಸಾಚೊ ಮಾರೊಗ್ ಧರುಂಕ್ ಜೆಜುನ್ ಪೊಯ್ಲೆಂ ಶಿಕಯ್ಲೆಂ ಕೆದಾಳಾ ಮ್ಹುಳ್ಯಾರ್ ದುಸ್ಮಾನಾಂಕ್ ಭೊಗ್ಸಾಣೆ ದಿಯಾ ಮ್ಹುಳ್ಯಾ ಸತಾಚಾ ಪ್ರಯೊಗಾನ್. ಜೆಜುಚೊ ಮೊಗಾಚೊ ಪ್ರಯೊಗ್ ತಾಂಣೆ "ಅಹಿಂಸಾವಾದಾಚಾ ಪ್ರಯೊಗಾನ್ ಕೆಲೊ". ಸಾಂ ಪಾವ್ಲಾ ಚಾ ಕೊರಿಂಥ್ ಗಾರಾಂಚಾ ಪತ್ರಾಂತ್ ತೊ ಆಮ್ಕಾಂ ಆಮಿಂ ದೆವಾಚಿಂ ತೆಂಪ್ಲಾ ಮ್ಹುಣ್ ಸಾಂಗ್ತಾ. ಯಾ ದೆವಾಸಾಂಗಾತಾ ಜಿಂಯೆವ್ಚೆಂ ಭಾಗ್ ಆಮ್ಕಾಂ ದೆವಾನ್ ದಿಲಾಂ. ಹರೆಕ್ ಮಿಸಾ ಬಲಿದಾನಾಂತ್ ಜೆಜುಚೊ ಸಾಂಗಾತ್ ಆಮ್ಕಾಂ ದೆವಾಚಾ ಅಗಣಿತ್ ಮೊಗಾಂತ್ ಎಕ್ವೊಟಾಯ್ತಾ. ದೆವಾಚೆಂ ಬೆಸಾಂವ್ ಆಮ್ಕಾಂ ಮೆಳ್ತಾನಾ ದೇವ್ ಆಮ್ಚೆ ಸಾಂಗಾತಾ ಆಸ್ತಾನಾ ಆಮ್ಕಾಂ ಕಸಲೆಂಚ್ ಭೆಂ ನಾಂ. ತುಮ್ಚಾ ಮೊಗಾಚೊ, ಬಾಪ್ ಜುಜೆ ವಾಸ್ ಎಸ್.ವಿ.ಡಿ. ಇಂದೊರ್, ಮ.ಪ್ರ. ೦೯೮೯೩೦೦೪೬೨೬

7th Sunday in Ordinary Time Year A Theme:Charter of Holy living 23-02-2014

7th Sunday in Ordinary Time Year 1 Theme: Charter of Holy Living 23-02-2014 1st Reading Lev. 19:1-2, 17-18 loving neighbor is like loving invisible God. 2nd Reading 1 Cor 3:16-23 We belong to God, his Temple. Gospel Mt 5:38-48 Loving all without distinction. Laws are made to rule life of human beings. The Rule of Hammurabi, The Rule of Manu, The Ten Commandments. This are systematic legal code guide the human society. Jesus entry into this human nature changed the whole rule. Jesus revolutionized the whole legal system. His commandment was a commandment of Love. Today we will meditate on this ideal. All the three readings of today’s liturgy, are indicating to the fact of law. The first one taken from the Leviticus speaks of the substantiality of natural law. The natural law became codified by revelation. Moses had a vision where God appeared to him in the burning bush. He gave him the ten commandments written on stone tablet. The OT testifies of this fact in many places. There too the insistence of love towards neighbor is indicated. The rule which was legal become personal during the life of Jesus. He tells his hearers that they have to live this in forgiveness. Jesus gives a new meaning for forgiveness. He revolutionizes the whole system by being seemingly a victim to the injustice. But to the point of fact he simply expresses the nature of human being to be kind and compassionate. He asks us to understand to be sympathetic, to be harmonious peace loving. That is what a non believer Mohan Chand Karam Chand Gandhi understood. He was able to discern the value of ahimsa. The law of love, he called “Non violence”. What Jesus says when some one strikes you give the other cheek. This is not meek acceptance but a moral opposition. Jesus demonstrate this in the court of High priest, when he was in fact struck unjustly. He asked boldly questioned them the reason for their striking him. Do we have the moral convictions to do the same in the world we live? To be able to see this clearly we see in the first, St. Paul’s letter to Corinthian’s. Paul Shows that the presence of the Spirit in us makes us to be temple of God. What an honor. Do we realize that we are temples. Do we see his presence as an honor???? Let us sit in silence and accept the incoming of God in our hearts during this Eucharist. Then we can be sure. The Charter we live and believe in is the charter of freedom. Let us live this as people who have been freed to be children of freedom. In union with the divine word, Fr. Juze Vas svd