pracitaco kaaL dusro aithar vorse A vishay: misavanci tayarai 16-03-14

ಪ್ರಾಚಿತಾಚೊ ಕಾಳ್ ದುಸ್ರೊ ಆಯ್ತಾರ್ ವೊರ್ಸ್ A ವಿಷಯ್: ಮಿಸಾಂವಾಚಿ ತಯಾರಾಯ್. 16-03-2014 ಉತ್ಪತ್ತಿ ಗ್ರಂಥಾಂತ್ಲೆ ಪೊಯ್ಲೆಂ ವಾಚಾಪ್ 12:1-4 ಅಬ್ರಾಮಾಚೆಂ ಆಪೊಣೆಂ. ಸಾಂ ಪಾವ್ಲಾಚೆಂ ತಿಮೊಥಿಕ್ ಬೊರಯ್ಲ್ಯಾ ಪತ್ರಾಂತ್ಲೆ ದುಸ್ರೆಂ ವಾಚಾಪ್: 1:8b-10. ನಿಯಮ್ ಶಾಸ್ತ್ರಾಚೊ ಶೆವೊಟ್. ಸಾಂ ಮಾಥೆವಾಚ್ಯಾ ವಾಂಜೆಲಾಂತ್ಲೊ17:1-9. ಜೆಜು ರುಪಾಂತರ್ ಜಾತಾ. ಪ್ರಾಚಿತಾಚೊ ಕಾಳ್ ಎತಾ ಮ್ಹುಣ್ತಾನಾ ಆಮಿಂ ಮೊಸ್ತ್ ತಯಾರಾಯ್ ಕರ್ತಾಂವ್. ಸಾಮಾಜಿಕ್ ಕಾರ್ಯಾಕ್ರಮಾನಿಂ ಕಾಜಾರಾಂ ಜಾಯ್ನಾಸ್ತಾಂನಾ ರಾವೊಂಕ್ ಆಮ್ಕಾಂ ಸಮಾಜ್ ಸಾಂಗ್ತಾ. ಕರೆಜ್ಮಾಂತ್ ಸಭಾರ್ ಜಣ್ ಮಾಸ್ ಖಾಯ್ನಾಸ್ತಾಂನಾ ಜಿಂಜ್ವಾರ್ ಕರುಂಕ್ ಪ್ರಯತನ್ ಕರ್ತಾತ್. ಜೆವಿನಾಸ್ತಾಂನಾ ಎಕ್ಟಾಂಯ್ ಕೆಲ್ಲೆಂ ಧನ್ ದಾನ್ ಧರ್ಮ್ ಕರುಂಕ್ ಆಮ್ಕಾಂ ಬೊರೆಂ ಲಾಗ್ತಾ. ಪ್ರಾಚಿತಾಚಾ ಕಾಳಾಕ್ ಕರೆಜ್ಮ್ ಮ್ಹುಣ್ ಲೊಕ್ ವೊಳ್ಕಾತಾ. ಆಯ್ಚಾ ತಿನೀಂ ವಾಚ್ಪಾಂತ್ ಎಕ್ ಪ್ರತ್ಯೆಕ್ ಥರಾಚಿ ಶಿಕೊಣ್ ಇಗರ್ಜ್ಮಾತಾ ಆಮ್ಕಾಂ ದಿತಾ. ಪರ್ವತಾಂಚೊ ಮಹತ್ವ ಪವಿತ್ರ್ ಪುಸ್ತಕಾಂತ್ ಪ್ರತ್ಯೆಕ್ ಥರಾನ್ ದಿಸೊನ್ ಎತಾ. ದೇವ್ ಮೊಯ್ಜೆಕ್ ಪರ್ವತಾರ್ ದಿಸ್ಟಿಕ್ ಪೊಡ್ತಾ. ಮೊಯ್ಜೆಕ್ ಪರ್ವತಾರ್ ಧಾ ಉಪಾದೆಸ್ ದೇವ್ ದಿತಾ. ಸಬಾರ್ ಪ್ರವಾದ್ಯಾಂಕ್ ದೇವ್ ಪರ್ವತಾರ್ ದಿಸ್ಟಿಕ್ ಪೊಡ್ತಾ. ಜೆಜು ತಾಚಾ ಶಿಸಾಂಕ್ ಸಭಾರ್ ಪಾವ್ಟಿಂ ತಾಚಿ ಶಿಕೊಣ್ ಪರ್ವತಾರ್ ದಿತಾ. ಆಯ್ಚಾ ವಾಂಜೆಲಾಂತ್ ಜೆಜು ತಾಚಾ ಶಿಸಾಂಕ್ ತಾಚೆಂ ಪರ್ಜಳಿಕ್ ಮುಕಾಮೊಳ್ ಪರ್ವತಾರ್ ದಾಕಯ್ತಾ. ಜೆಜುಕ್ ದೊನ್ ಕಯ್ದ್ಯಾಂ ಮೊದೆಂ ಪರ್ವತಾರ್ ಖುರ್ಸಾರ್ ಖಿಳಾಯ್ತಾತ್. ಆಮ್ಚೆಂ ತಾರಣ್ ಪರ್ವತಾರ್ ಸುರುಜಾತಾ. ವೊಯ್ಲಾ ಕುಡಾಂತ್ ಜೆಜು ತಾಚಾ ಶಿಸಾಂಕ್ ದಿಸ್ಟಿಕ್ ಪೊಡ್ತಾ. ಅಖೆರೆಕ್ ತೊ ಪರ್ವತಾವೊಯ್ಲೊ ಆಪ್ಲ್ಯಾ ಬಾಪಾ ಸರ್ಸಿಂ ಪಾಟಿಂ ವೆತಾ. ಆಮ್ಚಾ ಜಿವಿತಾಂತ್ ಆಮ್ಕಾಂ ಮೊಸ್ತ್ ಪಾವ್ಟಿಂ ಸಬಾರ್ ಬೊರಿಂ ಘಡಿತಾಂ ಚೊ ಅನ್ಭವ್ ಪರ್ವತಾರ್ ಜಾಲ್ಲ್ಯಾ ಬರಿಂ ದಿಸ್ತಾ. ಹಾಕಾ ಇಂಗ್ಲಿಷಾಂತ್ ಪೀಕ್ ಅನ್ಭವ್ ಮ್ಹುಣ್ತಾತ್. ಇಗರ್ಜೆಂತ್ ಆಮಿಂ ಮಿಸಾಚಾ ಬಲಿದಾನಾಂತ್ ವಾಂಟೊ ಘೆಂವ್ಕ್ ವೆತಾಂವ್. ಆಮ್ಚೆಂ ಸದಾಂಚೆಂ ಕಾಮ್ ಸೊಡ್ನ್ ಆಮಿಂ ಥಂಯ್ ವೆತಾಂವ್. ಅಶೆಂ ಮಿಸಾ ಬಲಿದಾನಾ ವೊರ್ವಿಂ ಆಮ್ಚೆಂ ಸದಾಂಚೆ ಕಾಮ್ ಬೊರ್ಯಾ ರಿತಿತ್ ಕರುಂಕ್ ಆಮ್ಕಾಂ ಬೊಳ್ ಮೆಳ್ತಾ. ಸಾಂ ಪಾವ್ಲು ಆಜ್ ಆಪ್ಲ್ಯಾ ಶಿಸಾಕ್ ತಿಮೊಥಿಕ್ ಸಾಹಸಿಕ್ ಜಾಂವ್ಕ್ ಸಾಂಗ್ತಾ. ತಿಮೊಥಿಚಾ ಕಾಲಾರ್ ಸಬಾರ್ ಥರಾಚಿಂ ಪಾತ್ಕಾಂ ರಾಜ್ ಕರ್ನ್ ಅಸಸ್ಲೆಲಿಂ. ತಾಚೊ ವಿರೊಧಕರುಂಕ್ ತಿಮೊಥಿಕ್ ಧಯ್ರ್ ಘೆಂವ್ಕ್ ಪಾವ್ಲು ಉಲೊ ದಿತಾ. ಸಬಾರ್ ಪಾವ್ಟಿಂ ಪಾಡ್ ವಾಟ್ ಸೊಡ್ನ್ ಬೊರಿ ವಾಟ್ ಧರುಂಕ್ ಧಯ್ರ್ ಜಾಯ್ ತೆಂ ಆಮ್ಚೆ ಲಾಗಿಂ ಆಸಾ? ಆಧುನಿಕ್ ಯುಗಾಂತ್ ಚಡಾವತ್ ಜಾವ್ನ್ ಆಮ್ಚೆಂ ಜಿವನ್ ಸಾಮೂಹಿಕ್ ಥರಾನ್ ನಿರ್ಧಿಶ್ಠ್ ಜಾತಾ. ಆಮ್ಚಾ ಕೊಶೆಡ್ದಾಚಾ ಆವಾಜಾನ್ ಆಮಿಂ ಮುಕಾರ್ ಸರೊಂಕ್ ಪಾಟಿಂ ಸರ್ತಾಂವ್. ಹೆಂ ಕರುಂಕ್ ಧಯ್ರ್ ಜಾಯ್? ತೆಂ ಆಮ್ಚೆ ಲಾಗಿಂ ಆಸಾ? ಆಮಿಂ ರೆತಿರೆಕ್ ವೆತಾಂವ್, ಥಂಯ್ ಶೆರ್ಮಾಂವ್ ಆಯ್ಕೊನ್ ಆಮ್ಚೆಂ ಮೊನ್ ಕಾಂಯ್ ನೊವೆಂ ಕರುಂಕ್ ತಯಾರ್ ಜಾತಾ. ಮೊಸ್ತ್ ಪಾವ್ಟಿಂ ಆಮಿಂ ಬೊರೆ ಬೊರೆ ನಿಚೆವ್ ಕರ್ನ್ ಎತಾಂವ್. ಪೂಣ್ ಸದಾಂಚಾ ಕಾಮಾನಿಂ ಮೆತರ್ ಜಾತಾಚ್ ತೆ ನಿಚೆವ್ ವಿಸರ್ತಾಂವ್. ಪರ್ವತಾರ್ ಜೆಜು ಪೆದ್ರುಕ್, ಜುಂವಾಂವ್ಕ್ ಆನಿ ಜಾಕೊಬಾಕ್ ರುಪಾಂತರಿತ್ ಜಾವ್ನ್ ದಿಸ್ತಾ. ತವೊಳ್ ಪೆದ್ರು ಹೆಂ ಪೊಳೊನ್ ಪುರ್ತೊ ಥಂಯ್ ರಾವೊನ್ ಹೆಂ ರೂಪ್ ಸದಾಂ ಪೊಳೊಂಕ್ ಆಶೆತಾ. ತೊ ಜೆಜುಕ್ ಸಾಂಗ್ತಾ ತೆ ಥಂಯ್ಚ್ ರಾವೊನ್ ತೀನ್ ತಂಬಾಂತ್ ವಸ್ತಿ ಕರುಂಯಾ ಮುಣ್ ಜೆಜುಕ್ ಸಾಂಗ್ತಾ. ತೊ ಕೆವಲ್ ಜೆಜು, ಎಲಿಯಾ ಆನಿ ಮೊಯ್ಜೆಕ್ ಮಾತ್ರ್ ತಂಬಾಂತ್ ರಾವೊಂಕ್ ಚಿಂತಾ. ಹೆಂ ಸಗ್ಳೆಂ ಪೊಳೊನ್ ತೊ ಕಿತೆಂ ಮ್ಹುಣ್ತಾ ಮ್ಹುಳೆಂ ತೊ ನೆಣಾಂ. ಜೆಜು ಆಮ್ಕಾಂ ಸದಾಂಚ್ ತಾಚಿ ಕುರ್ಪಾ ದೀಂವ್ಕ್ ತಯಾರ್ ಆಸ್ತಾ. ಆಮಿಂ ಆಂಕ್ವಾರ್ ಸಾಯ್ಬಿಣಿಂ ಸಾಂಗಾತಾ ತಾಚಾ ಶಿಸಾಂ ಬರಾಬರ್ ಉಗ್ತ್ಯಾ ಮೊನಾಂನ್ ತಾಚಿ ಸಸಾಯ್ ಮಾಗೊಂಕ್ ತಯಾರ್ ಆಸಾಜಯ್. ಮೊಸ್ತ್ ಪಾವ್ಟಿಂ ಜೆಜು ಆಮ್ಚಾ ಜಿವಿತಾಂತ್, ದುಬ್ಳ್ಯಾಂಚಾ ರುಪಾರ್, ಪಿಡೆಸ್ತಾಂಚ್ಯಾ ರುಪಾರ್ ಎತಾ. ತಶೆಂ ಎತಾನಾ ಆಮಿಂ ಮೊಸ್ತ್ ಪಾವ್ಟಿಂ ಆಂಮಿ ತಾಕಾ ವೊಳ್ಕೊಂಕ್ ಸಕಾನಾಂವ್. ಆಜ್ ಜೆಜು ಆಮ್ಕಾಂಚ್ ರುಂಪಾಂತರ್ ಕರುಂಕ್ ತಯಾರ್ ಆಸಾ. ತೊ ಆಮ್ಚಾ ಸಾಂಗಾತಾ ರಾವೊನ್ ಆಮ್ಕಾಂ ತಾಚಿ ಕುರ್ಪಾ ದಿತಾನಾ ಆಮಿಂ ತಿ ಘೆಂವ್ಯಾ. ಜೆಜುಚಿ ಸಸಾಯ್ ಸದಾಂ ಆಮ್ಚೆ ಸಾಂಗಾತ್ ರಾವೊನ್ ಆಮ್ಕಾಂ ಧಯ್ರದೀಕ್ ಕರುಂ. ತುಮ್ಚಾ ಮೊಗಾಚೊ, ದೆಯ್ವಿಕ್ ಸೊಬ್ದಾಚೊ ಸಾಂದೊ. ಬಾಪ್ ಜುಜೆ ವಾಸ್ ಎಸ್.ವಿ.ಡಿ. ಇಂದೊರ್ ಮ.ಪ್ರ. 09893004626

ii sunday in Lenten season year A Theme: preparation for a mission 16-03-14

2nd Sunday In Lenten Season Year A Theme: Preparation for a mission. 16-03-14 I Reading Genesis 12:1-4 Abraham is chosen & sent. II Reading II Timothy 1:8-10 Timothy is gifted with the Spirit of Power, to witness his faith, boldly. Gospel Mathew 17:1-9 Peter, John & James, fortified by a vision. Mountain in life has a very great significance in our life. Mountains are experiences of divine. Moses met the Living God on Mount Sinai. He secured the tablets of, Ten Commandments on the mountain. Many of the Prophets have had their visions on a mountain. And today Jesus is choosing this great simile of Mountain to reveal his glory. Jesus is crucified on a mountain between two thieves. Eventually he ascends to the Father in Heaven from a mountain We have had many peak experiences of God’s love. We have sought from people who have had this experience to be mediators of this to us. We go to church to pray. Attend Eucharist; participate in it, to be empowered to live our daily lives. Does it give us the peak experience, we require? of which Paul is asking his disciple Timothy to be bold? Can we say we are bold enough to be authentic witnesses? We write testimonies after a Charismatic retreat saying we have experienced the living power of God. Is it only an emotional knowledge? When difficulties come we are timid. We are harassed by the fundamentalists every day, what do we do, see to be compromised. See what happened to Peter, James John they were so much impressed by the vision? Peter was even bold enough to tell Jesus he would prefer to live there. But when he descended the mountain he and his companions, forgot, began to expect to be empowered as ministers in the kingdom of God. When suffering came to Jesus they abandoned him. But the real power came to them in the upper room. The upper room in our lives too is essential. Where is our upper room or mountain where we can experience the divine? So that we are empowered and be able to live our calling in an authentic way. This requires to be understood the grace of God. We have to keep our eyes open to be able to discern the living power of God. Only then will be able to experience the love of God. Can we, see the living Jesus in the eyes of powerless, downtrodden, sick and the suffering, in the lives of prisoners, in the lives of suffering masses, in the difficulties of tragedies. That is why often we see the divine in total abandonment. These could be the peak experiences which will enhance our faith to live our daily calling meaningfully. In union with the divine word, Fr. Juze Vas svd

Pavi Mehta - Centifolia 2013 - Eng

ವೊರ್ಸಾಚೊ ಸಾತ್ವೊ ಆಯ್ತಾರ್ ಸಾಧಾರಣ್ ಕಾಳ್ ೨೩-೦೨-೨೦೧೪

ವೊರ್ಸಾಚೊ ಸಾತ್ವೊ ಆಯ್ತಾರ್ ಸಾಧಾರಣ್ ಕಾಳ್ ೨೩-೦೨-೨೦೧೪ ಆಪೌಣೆ ಫುಸ್ತಕಾಂತ್ಲೆಂ ಪೊಯ್ಲೆಂ ವಾಚಾಪ್ 19:1-2, 17-18 ದಿಸಾನಾತ್ಲೆಲ್ಯಾ ದೆವಾಚೊ ಮೋಗ್ ಕರುಂಕ್ ದಿಸ್ಚಾ ಸೆಜಾರ್ಯಾಂಚೊ ಮೋಗ್ ಆವಶ್ಯಕ್. ಸಾಂ ಪಾವ್ಲಾಚೆಂ ಕೊರಿಂಥ್ ಗಾರಾಂಕ್ ಬೊರಯ್ಲ್ಯಾ ಪೊಯ್ಲ್ಯಾ ಪತ್ರಾಂತ್ಲೆ ದುಸ್ರೆಂ ವಾಚಾಪ್: 3:16-23 ಆಮಿಂ ದೆವಾಚಿಂ ತೆಂಪ್ಲಾ. ಸಾಂ ಮಾಥೆವಾಚ್ಯಾ ವಾಂಜೆಲಾಂತ್ಲೊ 5:38-ಪೆಲ್ಯಾಚೊ ಮೊಗಾಂತ್ ದೆವಾಚೊ ಮೋಗ್ ಉಬ್ಜಾತಾ. ಸುರು ಥಾವ್ನ್ ಮ್ಹುನ್ಶಾಂನ್ ಕಾನುನ್ ರಚ್ಲಾಂ. ಕಾನುನಾನಿಂ ಸುಧ್ರಡ್ ರಿತಿರ್, ತಾಂಚೆ ಜಿವಿತ್ ಚಲೊಂಚೆ ಪ್ರಯತನ್ ಚಲಯ್ಲಾಂ. ಹಮುರಾಬ್ಬಿನ್ ಪೊಯ್ಲೆಂ ಕಾನುನ್ ಘಡ್ಲೆಂ. ಮನುಂಚೆ ಕಾನುನ್ ಭಾರತಾಂತ್ ಲಾಗು ಕೆಲೆಂ. ಧಾ ಉಪಾದೆಶ್ ಮೊಯ್ಜೆನ್ ಇಸ್ರಾಯೆಲಿ ಪರ್ಜೆಕ್ ದಿಲೆ. ಅಶೆಂ ವ್ಯವಸ್ಥಿತ್ ರಿತಿರ್ ಮುನ್ಶಾಂಚೆಂ ಜಿವನ್ ಚಲೊಂಕ್ ಹರೆಕ್ಲ್ಯಾನ್ ಪ್ರಯತನ್ ಕೆಲೆಂ. ಜೆಜುನ್ ಎವ್ನ್ ಕಾನುಂನಾಂಚೊ ಎಕ್ ನೊವೊ ಅವಸ್ವರ್ ಕಾಂನುನಾಂಚಾ ಅರ್ಥಾಕ್ ಜೊಡ್ಲೊ. ಅಪ್ಲ್ಯಾ ದುಸ್ಮಾನಾಂಚೊ ಮೋಗ್ ಕರಾ ಮುಣ್ ತಾಣೆಂ ಕಾನುನಾಂ ಚೆ ಸಂಪೂರ್ಣ್ ಪರಿವರ್ತನ್ ಕರುಂಕ್ ಚಿಂತ್ಲೆ. ಜೆಜುನ್ ಮೊಗಾಚಾ ಚಿಂತ್ಪಾ ವಿಶೆಂತ್ ಸಂಪೂರ್ಣ್ ಕ್ರಾಂತಿ ಹಾಡ್ಲಿ. ಪೆಲ್ಯಾಚೊ ಮೋಗ್ ಕರಿಯೆತಾ ಪೂಣ್ ದುಸ್ಮಾನಾಚೊ ಮೋಗ್ ಹೆಂ ಕೆ ನೊಂವೆಂಚ್ ಚಿಂತಾಪ್. ಜೆಜುಚಾ ಪ್ರವೆಶಾ ಮುಣಾಸರ್ ದುಸ್ಮಾನಾಂಕ್ ಮೋಗ್ ಕರಾ ಮ್ಹುಣ್ ಕೊಂಣೆಯ್ ಮ್ಹುಳೆಂ ನಾಂ. ತಾಣೆ ತಾಚಾಚ್ ಜಿವನಾನ್ ಹೆಂ ಕರ್ನ್ ದಾಕಯ್ಲೆಂ. ಆಯ್ಚಿ ತಿನೀಂ ವಾಚ್ಪಾಂ ಆಮ್ಕಾಂ ನಿಯಮಾಂಚಾ ಮಹತ್ವಾ ವಿಶೆಂತ್ ಶಿಕೊಂಕ್ ಪ್ರಯತನ್ ಕರ್ತಾತ್. ಪೊಯ್ಲೆಂ ವಾಚಾಪ್ ಉಪೌಣೆಂ ಗ್ರಂಥಾಂತ್ಲೆಂ ಆಮ್ಕಾಂ ಪೆಲ್ಯಾಚಾ ಮೊಗಾಚೊ ಅರ್ಥ್ ಕಳೊಂಕ್ ಪ್ರಯತನ್ ಕರ್ತಾ. ಪೊರ್ನ್ಯಾ ಸೊಲ್ಲ್ಯಾಂತ್ ಆಮ್ಕಾಂ ಪ್ರಾಕ್ರತಿಕ್ ನಿಯಮಾಂಚೊ ವಿವರ್ ಮೆಳ್ತಾ. ಮೊಯ್ಜೆಕ್ ಎಕ್ ದೀಸ್ ದೇವ್ ದಿಸ್ಟಿಕ್ ಪೊಡೊನ್ ತಾಕಾ ಧಾ ಉಪಾದೆಸ್ ಫಾತ್ರಾಚಾ ಫೊಳ್ಯಾಂಚೆರ್ ಕಾಂತೊನ್ ದಿತಾ. ಜಳ್ಚಾ ಬೊಲ್ಯ್ಂತ್ಲ್ಯಾನ್ ದೇವ್ ಮೊಯ್ಜೆ ಲಾಗಿಂ ಉಲೊನ್ ತಾಕಾ ದೆವಾಚಾ ನಿಯಮಾಂ ವಿಶೆಂತ್ ಶಿಕಯ್ತಾ. ಪೆಲ್ಯಾಚಾ ಮೊಗಾ ವಿಶೆಂತ್ ಆಮ್ಕಾಂ ಥಂಯ್ ಶಿಕೊಣ್ ಮೆಳ್ತಾ. ಜೆಜುನ್ ಹ್ಯಾ ಸಂಸಾರಾಂತ್ ಎವ್ನ್ ಆಮ್ಕಾಂ ನಿಯಮಾಂ ಚೆ ನೊವೆಂ ರೂಪ್ ಸೊದುನ್ ನಿಯಮಾಚೊ ಖರೊ ಶೆವೊಟ್ ಕಸಲೊ ಮ್ಹುಳೆ ಶಿಕಯ್ಲೆಂ. ಆಮಿಂ ಸಂಸಾರಾಂತ್ ಆಸ್ತಾನಾಂ ಮೊಸ್ತ್ ಪಾವ್ಟಿಂ ಚೂಕ್ ಕರ್ನ್ ಪೆಲ್ಯಾಕ್ ದುಕಯ್ತಾಂವ್. ಪೆಲೊ ಆಮ್ಕಾಂ ದುಕಯ್ತಾ. ಅಸಲ್ಯಾ ಸಂದರ್ಭಾರ್ ಆಮಿಂ ಕಶೆಂ ಪೆಲ್ಯಾಕ್ ಭೊಕ್ಷಿ ಜಯ್ಗೀ ಮ್ಹುಳೆಂ ಸತ್ ತೊ ಆಮ್ಕಾಂ ಶಿಕೊಂಕ್ ಪ್ರಯತನ್ ಕರ್ತಾ. ತಾಚಾ ಕ್ರಾಂತಿಕಾರಿ ಚಿಂತ್ಪಾನ್ ಸಗ್ಳೆಂ ಮ್ಹುನ್ಶಾಂಚೆ ಚಿಂತಾಪ್ ಬದ್ಲೊಂಕ್ ಎಕ ಉಲೊ ದಿತಾ. ಮುನಿಸ್ ಸಂಯ್ಬಾನ್ ಹೆಂ ಕರುಂಕ್ ಸಕಾನಾಂ. ದೆವಾಚಿ ಕುರ್ಪಾ ಆನಿಂ ಖರೊ ಭಾವಾಡ್ತ್ ಮೆಳಲ್ಲ್ಯಾ ವೆಳಾರ್ ಹೆಂ ಸಂಭವ್. ಆಂಮ್ಕಾಂ ಸಂವೆದನಶೀಲ್ ಜಾವ್ನ್ ಎಕಾ ಮೆಕಾಕ್ ಸಮ್ಜೊನ್ ಚಲೊಂಕ್ ತೊ ಉಲೊ ದಿತಾ. ಹೆಂ ಕರುಂಕ್ ಆಮ್ಚಾಚ್ ಎಕಾ ಸ್ವಾತಂತ್ರ್ ಸೆನಾನಿ ಮೊಹನ್ ದಾಸ್ ಕರಮ್ ಚಂದ್ ಗಾಂಧಿನ್ ಆಂಮ್ಕಾಂ ಅಹಿಂಸಾಚಾ ಸುತ್ರಾನ್ ಹೆಂ ಕರುಂಕ್ ಶಿಕಯ್ಲಾಂ. ಹಿಂಸಾ ಸೊಡ್ನ್ ಅಹಿಂಸಾಚೊ ಮಾರೊಗ್ ಧರುಂಕ್ ಜೆಜುನ್ ಪೊಯ್ಲೆಂ ಶಿಕಯ್ಲೆಂ ಕೆದಾಳಾ ಮ್ಹುಳ್ಯಾರ್ ದುಸ್ಮಾನಾಂಕ್ ಭೊಗ್ಸಾಣೆ ದಿಯಾ ಮ್ಹುಳ್ಯಾ ಸತಾಚಾ ಪ್ರಯೊಗಾನ್. ಜೆಜುಚೊ ಮೊಗಾಚೊ ಪ್ರಯೊಗ್ ತಾಂಣೆ "ಅಹಿಂಸಾವಾದಾಚಾ ಪ್ರಯೊಗಾನ್ ಕೆಲೊ". ಸಾಂ ಪಾವ್ಲಾ ಚಾ ಕೊರಿಂಥ್ ಗಾರಾಂಚಾ ಪತ್ರಾಂತ್ ತೊ ಆಮ್ಕಾಂ ಆಮಿಂ ದೆವಾಚಿಂ ತೆಂಪ್ಲಾ ಮ್ಹುಣ್ ಸಾಂಗ್ತಾ. ಯಾ ದೆವಾಸಾಂಗಾತಾ ಜಿಂಯೆವ್ಚೆಂ ಭಾಗ್ ಆಮ್ಕಾಂ ದೆವಾನ್ ದಿಲಾಂ. ಹರೆಕ್ ಮಿಸಾ ಬಲಿದಾನಾಂತ್ ಜೆಜುಚೊ ಸಾಂಗಾತ್ ಆಮ್ಕಾಂ ದೆವಾಚಾ ಅಗಣಿತ್ ಮೊಗಾಂತ್ ಎಕ್ವೊಟಾಯ್ತಾ. ದೆವಾಚೆಂ ಬೆಸಾಂವ್ ಆಮ್ಕಾಂ ಮೆಳ್ತಾನಾ ದೇವ್ ಆಮ್ಚೆ ಸಾಂಗಾತಾ ಆಸ್ತಾನಾ ಆಮ್ಕಾಂ ಕಸಲೆಂಚ್ ಭೆಂ ನಾಂ. ತುಮ್ಚಾ ಮೊಗಾಚೊ, ಬಾಪ್ ಜುಜೆ ವಾಸ್ ಎಸ್.ವಿ.ಡಿ. ಇಂದೊರ್, ಮ.ಪ್ರ. ೦೯೮೯೩೦೦೪೬೨೬

7th Sunday in Ordinary Time Year A Theme:Charter of Holy living 23-02-2014

7th Sunday in Ordinary Time Year 1 Theme: Charter of Holy Living 23-02-2014 1st Reading Lev. 19:1-2, 17-18 loving neighbor is like loving invisible God. 2nd Reading 1 Cor 3:16-23 We belong to God, his Temple. Gospel Mt 5:38-48 Loving all without distinction. Laws are made to rule life of human beings. The Rule of Hammurabi, The Rule of Manu, The Ten Commandments. This are systematic legal code guide the human society. Jesus entry into this human nature changed the whole rule. Jesus revolutionized the whole legal system. His commandment was a commandment of Love. Today we will meditate on this ideal. All the three readings of today’s liturgy, are indicating to the fact of law. The first one taken from the Leviticus speaks of the substantiality of natural law. The natural law became codified by revelation. Moses had a vision where God appeared to him in the burning bush. He gave him the ten commandments written on stone tablet. The OT testifies of this fact in many places. There too the insistence of love towards neighbor is indicated. The rule which was legal become personal during the life of Jesus. He tells his hearers that they have to live this in forgiveness. Jesus gives a new meaning for forgiveness. He revolutionizes the whole system by being seemingly a victim to the injustice. But to the point of fact he simply expresses the nature of human being to be kind and compassionate. He asks us to understand to be sympathetic, to be harmonious peace loving. That is what a non believer Mohan Chand Karam Chand Gandhi understood. He was able to discern the value of ahimsa. The law of love, he called “Non violence”. What Jesus says when some one strikes you give the other cheek. This is not meek acceptance but a moral opposition. Jesus demonstrate this in the court of High priest, when he was in fact struck unjustly. He asked boldly questioned them the reason for their striking him. Do we have the moral convictions to do the same in the world we live? To be able to see this clearly we see in the first, St. Paul’s letter to Corinthian’s. Paul Shows that the presence of the Spirit in us makes us to be temple of God. What an honor. Do we realize that we are temples. Do we see his presence as an honor???? Let us sit in silence and accept the incoming of God in our hearts during this Eucharist. Then we can be sure. The Charter we live and believe in is the charter of freedom. Let us live this as people who have been freed to be children of freedom. In union with the divine word, Fr. Juze Vas svd

ಸಾಧಾರಣ್ ವೊರ್ಸಾಚೊ ಚೊವ್ತೊ ಆಯ್ತಾರ್: 02-02-2014 ಜೆಜುಕ್ ತೆಂಪ್ಲಾಂತ್ ಭೆಟಯ್ತಾತ್:

ಸಾಧಾರಣ್ ವೊರ್ಸಾಚೊ ಚೊವ್ತೊ ಆಯ್ತಾರ್: 02-02-2014 ಜೆಜುಕ್ ತೆಂಪ್ಲಾಂತ್ ಭೆಟಯ್ತಾತ್: ವಿಷಯ್:ಉಜ್ವಾಡಾಚೊ ರಾಯ್. ಮಾಲಾಕಿ ಪ್ರವಾದ್ಯಾಚಾ ಪುಸ್ತಕಾಂತ್ಲೆಂ ಪೊಯ್ಲೆಂ ವಾಚಾಪ್ 3:1-4 ಪಾತ್ಕಾಂತ್ಲಿ ಸುಟ್ಕಾ. ಹೆಬ್ರೆವಾಂಚಾ ಪತ್ರಾಂತ್ಲೆ ದುಸ್ರೆಂ ವಾಚಾಪ್ 2:14-18: ಜೆಜು ಖ್ಹುಶೆನ್ ಮುನ್ಶಾಸಂಯ್ಬ್ ಆಪ್ಣಾಯ್ತಾ. ಸಾಂ ಲುಕಾಚೊ ವಾಂಜೆಲ್: 2:22-40 ಜುಜೆ ಆನಿ ಮೊರಿ ಜೆಜುಕ್ ತೆಂಪ್ಲಾಂತ್ ಭೆಟಯ್ತಾತ್. ಅಂವ್ದು ಜೆಜುಚಿ ತೆಂಪ್ಲಾ ಭೆಟೊಣೆಚಿ ಪರಬ್ ಆಯ್ತಾರಾ ಪೊಡ್ತಾ. ಯಾ ಪರ್ಬೆ ವೆಳಾರ್ ಹರೆಕಾ ಇಗರ್ಜೆಂತ್ ವಾತಿ ಬೆಂಜಾರ್ ಕರ್ತಾತ್. ವಾತಿ ಆಮ್ಕಾಂ ಉಜ್ವಾಡ್ ದಿತಾತ್. ಆಮಿಂ ಲ್ಹಾನ್ ಆಸ್ತಾನಾ ಹ್ಯೊ ವಾತಿ ಆಮ್ಚಾ ಘರಾಂತ್ ಅನ್ವಾರಾಂ ಆಯ್ಲ್ಯಾ ವೆಳಾರ್ ಪೆಟಯ್ತೆಲ್ಯಾಂವ್. ಸಾಮಾನ್ಯ್ ರಿತಿನ್ ಹರೆಕ್ ವಿಶ್ವಾಸಿ ಅಸಲಿಂ ಲಿತುರ್ಜಿಕ್ ಕಾಯಾನಿ ಬೆಂಜಾರ್ ಕೆಲ್ಲ್ಯೊ ವೊಸ್ತು ತಾಂಚಾ ಜಿವನಾಂತ್ ಉಪಯೊಗಾಕ್ ಹಾಡ್ತಾತ್. ಮುನ್ಶಾ ಸಂಯ್ಬ್ ಘೆತಚ್ ಸಾಮಾನ್ಯ್ ರಿತಿನ್ ಮುನ್ಶಾಚಾ ಜಿವಿತಾಂತ್ ಜಾಂವ್ಚಿ ಹರೆಕ್ ಕಾರ್ಯಿಂ ತಾಣೆಂ ತಾಚಾ ಜಿವಿತಾಂತ್ ಆದಾರ್ಲಿಂ. ಖಾಲ್ತೊ ಜಾವ್ನ್ ತೊ ಯಾ ಸಂಸಾರಾಂತ್ ಜಲ್ಮಾಲೊ. ತೊ ದೇವ ಜಾಲ್ಯಾರೀ ತಾಣೆಂ ಕಸಲೆಂಯ್ ಯಾ ಜಿವನಾಂತ್ ಆಪ್ಲ್ಯಾ ಸಂಯ್ಬಾ ತಾಕಿತ್ ಜಾಯ್ ಮುಣುಂಕ್ ನಾಂ. ತಾಣೆಂ ಸಂಪೋರ್ಣ್ ರಿತಿನ್ ಸಾಧಾರಣ್ ಮುನ್ಶಾಂ ಬರಿಂಚ್ ಆಪ್ಲೆಂ ಜಿವಿತ್ ಸಾರ್ಲೆಂ. ತೊ ತಾಚಾ ಆವೊಯ್ ಮೊರಿ ಆನಿ ಬಾಪೊಯ್ ಜುಜೆ ಸಾಂಗಾತಾ ಸದಾಂಚಾ ಜಿವಿತಾಂತ್ ಮೆತರ್ ಜಾಲೊ. ತಾಚೊ ಬಾಪೊಯ್ ಸುತಾರ್ ಜಾಲ್ಲ್ಯಾನ್ ಎಕಾ ಸುತಾರ್ಯಾಚೆಂ ಜಿವಿತ್ ತೊ ಜಿಯೆಲೊ. ಎಕಾ ಜುದೆವಾ ಬರಿಂ ಸರ್ವ್ ರಿತಿ ರಿವಾಜಿಂಕ್ ತೊ ಖಾಲ್ತೊ ಜಾಲೊ. ದೆವ್ ಮುನಿಸ್ ಜಾತಾ ತೊ ಎಕ್ ಗೂಂಡ್ ಮಿಸ್ತೆರ್ ಜಾವ್ನಾಸಾ. ಇಗರ್ಜ್ ಮಾತಾ ಆಮ್ಕಾಂ ತಾಚಾ ಪರ್ಬೆನ್ ಹೊ ಮಿಸ್ತೆರ್ ಸುಟೊಂಕ್ ಕುಮೊಕ್ ಕರ್ತಾ. ಆಮ್ಕಾಂ ಆಮಿಂ ಲ್ಹಾನ್ ಆಸ್ತಾನಾ ಆಮ್ಚಾ ಆವೊಯ್ ಬಾಪಾಯ್ನ್ ಇಗರ್ಜೆಂತ್ ವೆಲಾಂ ತಶೆಂಚ್ ಆಜ್ ಜೆಜುಕ್ ತೆಂಪ್ಲಾಂತ್ ಭೆಟೊಂಕ್ ಹೊರ್ತಾನಾ ತಾಕಾ ಥಂಯ್ ದೊಗ್ ಪ್ರೊಫೆತ್ ಮೆಳ್ತಾತ್. ಸಿಮಿಂಯಾಂವ್ ಆನಿಂ ಆನ್ನಾ., ಹಿಂ ದೊಗಾಂ ತೆಂಪ್ಲಾಂತ್ ಕಂಯ್ ಜೆಜು ಎತಾ ಮ್ಹುಣ್ ರಾಕೊನ್ ಆಸ್ಲೆಲಿಂ. ತಾಂಚೊ ವಾವ್ರ್ ಜೆಜು ತೆಂಪ್ಲಾಂತ್ ಪಾವ್ತಚ್ ಮುಗ್ದಾಲೊ. ತಾಂಣಿಂ ಜೆಜುಕ್ ತಕ್ಷಣ್ ವೊಳ್ಕೊನ್ ತಾಚೆ ವಿಶೆಂತ್ ಭವಿಶ್ಯವಾಣಿ ಕೆಲಿ. ಜೆಜು ಮೊಸ್ತ್ ಲೊಕಾಕ್ ಸುಟ್ಕೆಚಿ ಆನಿಂ ಸಬಾರಾಂಕ್ ಪೊಡ್ನೆಚಿ ವಾಟ್ ಜಾತೊಲೊ. ಜೆಜು ಧರ್ಮಾನ್ ಮೊರಿಯೆಚೆಂ ಕಾಳಿಜ್ ಎಕಾ ತಲ್ವಾರಿನ್ ಫಾಪ್ಸಾತೆಲೆಂ ಜೆಜುಕ್ ಪೊಳೊನ್ ಸಿಮಿಯಾಂವ್ ತ್ರಪ್ತ್ ಜಾವ್ನ್ ಮೊರೊಂಕ್ ಮಾಗಾಲಾಗ್ಲೊ. ಪ್ರವಾದಿಣ್ ಆನಾ ಜೆಜುಕ್ ರಾಕೊನ್ ಮೊಸ್ತ್ ವೊರ್ಸಾಂ ಉಪಾಸ್ ಆನಿ ಮಾಗ್ಣ್ಯಾಂನ್ ಖರ್ಚಿತಾಲಿ.. ಜೆಜುಕ್ ಪೊಳೊನ್ ತಿ ಸಂತೊಸಾನ್ ಗದ್ಗತ್ ಜಾಲಿ. ಮೊರಿಯೆನ್ ಪ್ರವಾದಿ ಸಿಮಿಂಯಾವ್ಚಿಂ ಉತ್ರಾಂ ಆನಿ ಆನ್ನಾಚಿಂ ಭೊಗ್ಣಾ ಆಪ್ಲ್ಯಾ ಕಾಳ್ಜಾಂತ್ ಜಾಗೊ ಕರ್ನ್ ಘೆತ್ಲಿಂ.. ಉದೆಂತೆಚಾ ಇಗರ್ಜಾನಿ ಹೆಂ ಫೆಸ್ತ್ ಚೊವ್ತ್ಯಾ ಶತಮಾನಾಂತ್ ಆಚರ್ಸಿತೆಲೆ. ರೊಮಿ ಇಗರ್ಜಾನಿ ಹೆಂ ಫೆಸ್ತ್ ಸಾತ್ವಾ ಶತಮಾಂನಾಂತ್ ಆಚರ್ಸುಂಕ್ ಸುರು ಕೆಲೆಂ. ಹೆಂ ಫೆಸ್ತ ಉಜ್ವಾಡಾಚೆಂ ಫೆಸ್ತ್. ಸಿಮಿಯಾಂವ್ ಪ್ರವಾದ್ಯಾನ್ ಜೆಜುಕ್ ಮೊಸ್ತ್ ಲೊಕಾಚೊ ಉಜ್ವಾಡ್ ಜಾತೊಲೊ ಮ್ಹುಣ್ ಸಾಂಗ್ಲೆಂ ಜೆಜು ಮೊಸ್ತ್ ಜಣಾಂಕ್ ಭಾವಾಡ್ತಾಚೊ ಉಜ್ವಾಡ್ ಹಾಡುಂಕ್ ಪಾವ್ಲೊ.. ಹರೆಕ್ ವಾತ್ ಆಮ್ಕಾಂ ಉಜ್ವಾಡ್ ದೀವ್ನ್ ಆಮ್ಚೆಂ ಜಿವನ್ ಪ್ರಕಾಸಾನ್ ಭೊರ್ತಾ. ಜೆಜುಕ್ ತೆಂಪ್ಲಾಂತ್ ಭೆಟೊಂಚೆ ಫೆಸ್ತ್ ಆಮ್ಕಾಂ ಉಜ್ವಾಡಾಚೊ ಶೆವೊಟ್ ದೀಂವ್. ಸಾಂ ಆರ್ನೊಲ್ಡ್ ಜಾನ್ಸನ್ ದೆಯ್ವಿಕ್ ಸಭೆಚೊ ಘಡ್ಣಾ ರಾಚೆಂ ಮಾಗ್ಣೆಂ ಜಾವ್ನಾಸ್ಲೆಲೆಂ;:"ಸೊಬ್ದಾಚಾ ಉಜ್ವಾಡಾನ್ ಪಾತ್ಕಾಚೊ ಅಂದ್ಕಾರ್ ಪೊಯ್ಸ್ ಸರೊಂದಿ. ದೆವಾಚೆಂ ಕಾಳಿಜ್ ಮುನ್ಶಾಚಾ ಕಾಳ್ಜಾನಿ ರಜ್ವೊಟ್ ಕರುಂದಿ." ಆಯ್ಚಾ ತೆಂಪ್ಲಾ ಭೆಟೊಣೆ ಚಾ ಫೆಸ್ತಾ ದಿಸಾ ಹೆಂ ಮಾಗ್ಣೆಂ ಆಮಾಂ ಸಮೆಸ್ತಾಂಚೆ ಜಾಂವ್. ಆಮ್ಕಾಂ ಉಜ್ವಾಡಾಚೊ ಘುರ್ತ್ ಜೆಜು ಮೆಳ್ಳಾ. ತಾಣೆಂ ಆಮ್ಕಾಂ ಭಾವಾಡ್ತಾಂನ್ ಭೊರ್ನ್ ಆಮ್ಚೊ ಭಾವಾಡ್ತ್ ಜಿಯೆಂವ್ಕ್ ಸಾಂಗ್ಲಾ. ಹರೆಕ್ ಕ್ರೀಸ್ತ್ ಪ್ರಸಾದ್ ಆಮ್ಕಾಂ ನೊವೊ ಜೀವ್ ದಿತಾ. ಆಯ್ಚ್ಯೊ ಹ್ಯೊ ವಾತಿ ಆನಿ ಹೆಂ ಸಗ್ಳೆಂ ಕಾರ್ಯೆಂ ಆಮ್ಕಾಂ ಆಮ್ಚಾ ಭಾವಾಡ್ತಾಂತ್ ಥಿರ್ ಕರುಂದಿ. ತುಮ್ಚಾ ಮೊಗಾಚೊ, ದೆಯ್ವಿಕ್ ಉಲ್ಯಾಚೊ, ಸಾಂದೊ, ಬಾಪ್ ಜುಜೆ ವಾಸ್ ಎಸ್.ವಿ.ಡಿ.

4th Sunday in ordinary time cycle I Presentation of our Lord 02-02-14

4th Sunday in Ordinary time. Year I 02-02-2014 Presentation of our Lord. Theme: Brightness of the Light 1st Reading Malachi 3:1-4 Salvation appears suddenly. 2nd Reading Hebrews 2:14-18: Jesus shares human nature fully. Gospel Luke: 2:22-40 Jesus is presented in the temple. The feast of Presentation of our Lord falls on a Sunday this year. We bless candles to express our faith in the Light of Christ. We remember as children when during any calamities these candles were lit to ward off evil. The faith of simple people is sometimes very special. Jesus we know became obedient to all the requirements of the law. He was born as a human being. He never claimed any privilege. He lived like ordinary human beings live. His incarnation was a mystery which he would unfold during his life. His life on earth went through all the requirements of any ordinary human being. He learned the trade of his foster father. He learned all the requirements of the growing Jewish boy. We know visit of our parents to the church makes the children love the church and the activities there. Jesus being a child was taken by his parents to be offered in the temple. The people there were waiting for the messiah and only two recognised him. Simeon the prophet and Anna a praying widow. Both were overjoyed on seeing Jesus. Simeon held Jesus in his arms, and prophesied that Jesus would be the cause of rise and fall of many. Mary held his prophesy in her heart. The feast of the Presentation is a very ancient feast. It was celebrated by the Eastern Church as early as the 4th century. It got to be celebrated by Roman church only by the end of 7th century. This is a feast of Light. Simeon announced Jesus to be the light of the Nations. He prophesied that he would be bringing newness of life to many people in the world. Jesus would be the revelation to all. This year will be a special time for all of us. The candles which are blessed are for us an instrument of light. Light for us has a significance, to show the objects around us by the brightness of light. The Light of Jesus Christ dispels all the ignorance of our faith. Our founder saint Arnold Janssen, loved this prayer: “May the darkness of sin and night of unbelief vanish before the light of the word and spirit of Grace.” “May the heart of Jesus live in the hearts of all the nations.” We who are in the dark due to sin are given this light to be enlightened. God has given us the gift of faith. Every Eucharist is an opportunity for us to deepen our faith. And as we have held the candle in our hand let us hold the light of Christ in our hearts. Let this Eucharist give us the joy of deepening the faith. In union with the divine word, Fr. Juze Vas svd