PROVIDENT GOD SEVENTEENTH SUNDAY IN ORDINARY TIME YEAR B 29-07-12

17^th Sunday of Ordinary Time Year B 29-07-12

Theme: Providing God

1^st Reading: 2^nd Kings 4:42-44 multiplication of loaves.

2^nd Reading: Ephesians 4:1-6  invitation to Unity

Gospel John 6:1-15 concern for the hungry.

The struggle for life is seen all round us.

People attempt to solve problems by intellectual, social, economical, political, and cultural standards.

We forget God is at the helm of all activities in this world.

The universe has to depend on the providence of God.

We come to the church for Mass every Sunday.

Some of us bring along with us, our concerns.

The concerns can be physical, or spiritual., social, cultural, family, or any of these.

Often these concerns hinder our spiritual progress.

Let us see how God is giving us opportunities to solve these concerns?

If we take stock of our lives we see that often…..

We float along the stream and forget why we are floating.

Unless and until we become familiar with the purpose of our goal all our efforts will become futile.

We pray for food, shelter, good health of mind and body etc.

When these issues are addressed we forget God.

Hardly do we pray for spiritual consolation.

Go back to early days, when parents taught us to pray,.

What was the prayers they taught us?

To provide us with necessities. Like daily bread, clothing, shelter etc.

What we learned from our parents is being practiced even today.

Unconsciously we still depend on those childhood prayers.

It is time like adult Christians we have to learn to pray from depth of our being.

Today’s three readings are exercise in God’s providential care.

He will never permit us to starve.

The resource he has created is enough and more.

But our greed increases day by day.

The nations are advocating family planning to provide for all the living.

We have destroyed the ecology, forests, and other natural resources.

That is why the whole of sense of the divine is lost.

We forget we are finite; we try to play as if we are infinite.

Jesus clearly wants his disciples to be thinking of the providence.

That is why he asks them, ‘how many loaves of bread do they have?’

They miss the point and say ‘what they can do in a desert place?’

Now Jesus proves who is the master of the desert, where it is difficult to find anything, Jesus uses the available things to provide for all sufficient and more.

But Jesus is God man and his miracle is clearly a sign for his future provident care brought into existential domain.

Our participation in the Eucharistic celebration is clearly indicative of this same belief in the providential trust.

We see in these three readings how God has been taking care of all our needs.

In the second reading how our  unity in becoming one with Jesus in his Body and Spirit is demonstrated.

This gives us a sense of harmony in Jesus life and mission.

So many things happen in our lives.

Like the Israelites we have to see the hand of God in every thing happening in our lives.

We are often anxious for things that are not available in our lives.

We try to compare our needs with the needs of our neighbors.

How many of us are willing to be last and least.

We would never be satisfied with the little we have.

We like to own more and more.

This will cause us to be unsatisfied and always greedy.

How to be happy and content and grateful to God who has given us life, is shown in today’s reading.

We have heard people saying praise the Lord, thank the Lord.

This is a good beginning of trusting in the provident God.

This makes our lives more wanting than satisfied.

We wish a nice Sunday to all

Yours ever in the divine word,

Fr. Juze vaz svd

ಸತ್ರಾವೊ ಆಯ್ತಾರ್ ಸಾಮಾನ್ಯ ಕಾಳ್ B 29-07-12 ಆಯ್ಚೊ ವಿಷಯ್: ಗರ್ಜೆಕ್ ಪಾಂವ್ಚೊ ದೇವ್

ಸತ್ರಾವೊ ಆಯ್ತಾರ್ ಸಾಮಾನ್ಯ ಕಾಳ್ B 29-07-12
ಆಯ್ಚೊ ವಿಷಯ್: ಗರ್ಜೆಕ್ ಪಾಂವ್ಚೊ ದೇವ್
ರಾಯಾಂಚೊ ದುಸ್ರೊ ಬೂಕ್ ಪೊಯ್ಲೆಂ ವಾಚಾಪ್ 4:42-44 ದೇವ್ ಲೊಕಾಕ್ ಪೊಸ್ತಾ
ಎಫೆಜ್ ಗಾರಾಂಚಾ ಪತ್ರಾಂತ್ಲೆಂ ದುಸ್ರೆಂ ವಾಚಾಪ್ 4:1-6  ಎಕ್ವೊಟಾಚಿಂ ಮಹಿಮಾಂ
ಜೊನಾಚಾ ವಾಂಜೆಲಾಂತ್ಲೊ 6:1-15 ಜೆಜು 5 ಹಜಾರಾಂಕ್ ಜೆಂವ್ಕ್ ದಿತಾ.
ಹ್ಯಾ ಸಂಸಾರಾಂತ್ಲೆ ಆಮ್ಚೆಂ ಪಯ್ಣ್ ಕಸ್ಟಾಂಚೆ ಆನಿಂ ಮೊಸ್ತ್ ವಾಂವ್ಟಿಚೆಂ.
ಮುನಿಸ್ ಆಪ್ಲಿಂ ಕಾಮಾಂ ಕರ್ತಾನಾ ಆಪ್ಲ್ಯಾಚ್ ಶಾತಿಯೆಚೆರ್ ಚಡ್ ಹೊಂದೊನ್ ಆಸ್ತಾ.
ತಾಚಿಂ ಸಗ್ಲೀ ಕಾಮಾಂ ಆನಿಂ ಸಮಸ್ಸೆ ನಿವ್ರಾಂವ್ಕ್ ಆಪ್ಲೆಚ್ ಬುದಿಚೆರ್, ಆಪ್ಲೆಚ್ ಆರ್ಥಿಕ್ ಶಾತೆಚೆರ್, ಆಪ್ಲೆಚ್ ಸಾಮಾಜಿಕ್ ಪರಿಸ್ಥಿತೆಚೆರ್, ಆಪ್ಲೆಚ್ ಸಾಂಸ್ಕ್ರಕ್ರತಿಕ್ ಗತಿವಿಧೆಚೆರ್ ಹೊಂದೊನ್ ತಾಚಿಂ ಸಮಸ್ಯಾಂ ನಿವಾರುಂಕ್ ಪ್ರಯತನ್ ಕರ್ತಾ.
ಕಶೆಂ ಸಬಾರ್ ಪಟಿಂ ಆಮಿಂ ದೆವಾಚಿ ಕುಮೊಕ್ ಮಾಗಾನಾಂವ್ ಆನಿಂ ಆಮ್ಚಾಚ್ ಶಾತೆಚೆರ್ ಹೊಂದೊನ್ ಕಶೆಂಯ್ ಹೊ ಸಮಸ್ಸೊ ಪರಿಹಾರ್ ಕರುಂಕ್ ವೊದ್ದಾಡ್ತಾಂವ್.
ಹೊ ಸಂಸಾರ್ ದೆವಾಚೆ ಹೊಂದೊನ್ ಆಸಾ.
ಹರೆಕ್ ರುತು ಪರಿವರ್ತನ್ ದೆವಾಚಾ ನಿಯಮಾಂ ಪ್ರಕಾರ್ ಜಾತಾತ್.
ಆಮಿಂ ಹೆಂ ಸಕ್ಕಡ್ ಜಾಂವ್ಚೆ ಪೊಳೊನ್ ಅದ್ಭುತ್ ಜಾವ್ನ್ ಉಬೆ ರಾವೊನ್ ಮಗ್ನ್ ಜಾವ್ನ್ ಆಸ್ಚರ್ಯ ಚಕಿತ್ ಜಾವ್ನ್ ಪೊಳೆತ್ ರಾವ್ತಾಂವ್.
ಮುನಿಸ್ ತಾಚಾ ಜಿವಿತಾಂತ್ ದೆವಾಕ್ ಫಾವೊತೊ ಜಾಗೊ ದೀತ್ ತರ್ ತಾಚಾ ಜಿವನಾಂತ್ ತೊ ನೀಜ್ ಜಾವ್ನ್ ದೆವಾಚೊ ಮುನಿ ಮ್ಹುಣ್ ವೊಳ್ಕಾತಾ.
ಆಮಿಂ ಆಯ್ತಾಚಾ ಮಿಸಾಂತ್ ವಾಂಟೊ ಘೆತಾನಾ ಆಮ್ಚೆಂ ನೀಜ್ ರೂಪ್ ದೆವಾಚಾ ಭರ್ವಾಶ್ಯಾಚೆರ್ ಹೊಂದೊನ್ ಆಸಾ ಮುಣ್ ದಾಕಯ್ತಾಂವ್..
ಆಮ್ಕಾಂ ಜಾಯ್ ಜಾಲ್ಲಿಂ ಕಾಮಾಂ ಕರೊಂಚಾ ಖಾತಿರ್ ಆಮಿಂ ಆಮ್ಚೆ ಸಮಸ್ಸೆ ದೆವಾ ಮುಕಾರ್ ಹಾಡ್ತಾಂವ್..
ಆಮ್ಚೆ ಸಮಸ್ಸೆ, ಕುಡಿಚೆ, ಅತ್ಮ್ಯಾಚೆ, ಸಾಂಸ್ಕ್ರತಿಕ್, ಕುಟ್ಮಾಚೆ, ಯಾ ಕಸಲೆಯ್ ಜಾತಿತ್.
ಅಶೆಂ ಆಸ್ತಾನಾ ಸಭಾರ್ ಪಟಿಂ ಆಮ್ಚೆಂ ಅದ್ಯಾತ್ಮಿಕ್ ಜಿವಿತ್ ಅವರೊಧಿತ್ ಜಾತಾ ಮ್ಹುಳೆಂ ಆಮಿಂ ವಿಸತಾಂವ್.
ಆಜ್ ಆಮಿಂ ದೇವ್ ಆಮ್ಕಾಂ ಆಮ್ಚಿಂ ಸಮಸ್ಯಾ ನಿವಾರುಂಕ್ ಕಶೆಂ ಕುಮೊಕ್ ಕರ್ತಾಗೀ ಪೊಳಯಾಂ.
ಆಮ್ಚೆಂ ಜಿವಿತ್ ವಿವಿಧ ರಿತಿಚಾ ಅನುಭವಾಚೆರ್ ಹೊಂದೊನ್ ಆಸ್ತಾ.
ಚಡಾವತ್ ಜಣ್ ಜಿವಿತ್ ಜಿಯೆತಾನಾ ತಾಂಚಾ ಜಿವಿತಾಂತ್ ಘಡ್ಚಾ ವಿವಿಧ ವಿಷಯಾಂಚೆರ್ ಸೊಮಾ ನಿಗಾ ದಿನಾಂತ್.
ಆಮಿಂ ಆಮ್ಚಾ ಜಿವಿತಾಚಾ ದ್ಯೆಯಾ ವಿಶೆಂತ್ ಜಾಗ್ರುತ್ ಜಾಯ್ಜಯ್.
ದ್ಯೆಯಾಚಿ ದಿಶಾ ನಿರ್ಧಿಷ್ಟ್ ಜಾಲಿ ಜಾಲ್ಯಾರ್ ಜಿವಿತ್ ಸೊಮಾ ದಿಶೆಂನ್ ಚಲ್ತಾ..
ಮೊಸ್ತ್ ಪಾವ್ಟಿಂ ಮುನಿಸ್ ತಾಣೆ ಬಾಳ್ ಅವಸ್ತಾರ್ ಶಿಕ್ಲೆಲಿಂ ಮಾಗ್ಣಿಂಚ್ ಕರಿತ್ತ್ ರಾವ್ತಾ.
ಆಮಿಂ ಲ್ಹಾನ್ ಆಸ್ತಾನಾ ಆಮ್ಚಾ ಆವೊಯ್ ಬಾಪಾಯ್ನ್ ಆಮ್ಕಾಂ ಹೆಂಚ್ ಮಾಗ್ಣೆಂ ಶಿಕಯ್ಲೆಂ
’ದೆವಾ ಆಮ್ಕಾಂ ಜೆಂವ್ಕ್ ದಿ ಖ್ಹಾಂವ್ಕ್ ದಿ,
ರಾವೊಂಕ್ ಘರ್ ದಿ, ಸಮಾದಾನ್ ಎಕ್ವೊಟ್ ಆನಿಂ ಬೊಳ್ ದ”
ಆಮಿಂ ಅದ್ಯಾತ್ಮಿಕ್ ಜಿವಿತಾಚಾ ಬೊರೆಪೊಣಾ ಖಾತಿರ್ ಮಾಗಾನಾಂವ್.
ಚಡಾವತ್ ಜಾವ್ನ ಅಸಲಿಂ ಮಾಗ್ಣಿಂ ಆಮ್ಕಾಂ ಲಾಬ್ತಚ್ ಆಮಿಂ ದೆವಾಚೊ ಉಡಾಸ್ ಸೊಡ್ತಾಂವ್.
ಲೋವ್ಕಿಕ್ ವೊಸ್ತುಂನಿ ಆಮಿಂ ಇತ್ಲೆ ಹೊಂದೊನ್ ಆಸ್ತಾಂವ್ ಕಿ ಆಮಿಂ ಅದ್ಯಾತ್ಮಿಕ್ ವೊಸ್ತು ವಿಸರ್ತಾಂವ್.
ಜೆಜುನ್ ಆಮ್ಕಾಂ ಮಾಗೊಂಕ್ ಶಿಕಯ್ಲಾಂ, ತೊ ಆಮ್ಕಾಂ ಶಿಕಯ್ತಾ, ಆಮ್ಚಾ ಬಾಪಾ, ತಾಂತು ಹರೆಕ್ ಪ್ರಕಾರಾಚಿ ಸಮಸ್ಯಾ ಸುದಾರ್ಸುಂಕ್ ತೊ ಶಿಕಯ್ತಾ.
ಆಮಿಂ ಆಮ್ಚಾ ಭುರ್ಗೆಪೊಣಾಚಾ ಮಾಗ್ಣ್ಯಾಂಚಾ ವೊಣ್ತಿಂ ಭಿತರ್ ಥಾವ್ನ್ ಭಾಯ್ರ್ ಪೊಡಾಜಯ್.
ಆಮಿಂ ವೊಡ ಜಾಲ್ಯಾಂವ್ ಆನಿಂ ಆಮ್ಚೆಂ ದಾಯಿತ್ವ್ ಸಮ್ಜಾತಾಂವ್ ಮ್ಹುಳೆಂ ಸತ್ ಆಮಿಂ ಆಮ್ಚೆ ಮುಕಾರ್ ದೊವ್ರಿಜಯ್.
ಆಯ್ಚಾ ಮಿಸಾಚಿಂ ತಿನೀಂ ವಾಚ್ಪಾಂ ಆಮ್ಕಾಂ ದೇವ್ ಆಮ್ಚಾ ಗರ್ಜಾಂಕ್ ಕಸೊ ಪಾವ್ತಾ ಮುಳೆಂ ಶಿಕಯ್ತಾತ್.
ದೆವ್ ತಾಣಿ ರಚ್ಲೆಲ್ಯಾ ಹರೆಕಾ ರಚ್ಣಿಂಕ್ ತೊ ಪೊಸ್ತಾ ತೆಂ ಸತಚ್.
ಹೆಂ ಆಮ್ಕಾಂ ಆಯ್ಚೆಂ ಪೊಯ್ಲೆಂ ವಾಚಾಪ್ ಸಾಂಗ್ತಾ,
ಕಶೆಂ ಫೊಫೆತ್ ಇತ್ಲ್ಯಾ ಉಣೆ ಭಾಕ್ರ್ಯಾನಿ ಸಮೆಸ್ತಾಂಕ್ ಪೊಟ್ ಭೊರ್ ಜೆಂವ್ಕ್ ದಿತಾ.
ಆಯ್ಚೊ ವಾಂಜೆಲ್ ಆಮ್ಕಾಂ ಶಿಕಯ್ತಾ ಕಶೆಂ ಜೆಜು ತಾಚಾ ಶಿಸಾಂಕ್ ಆಸ್ಲೆಲ್ಯಾ ವೊಸ್ತುನಿ ಸುದಾರ್ಸಿಯಾ ಮುಣ್ ಶಿಕೊಣ್ ದಿತಾ.
ಆಧುನಿಕ್ ಲೊಕ್ ಬಾರೀ ಸ್ವಾರ್ಥಿ ಜಾಲಾ.
ಆಮ್ಚಾ ಜಿವನಾಂತ್ ಕಿತ್ಲೆಂ ಆಸ್ಲ್ಯಾರೀ ಆಮಿಂ ಖುಶಿ ಪಾವಾನಾಂತ್.
ಆಮಿಂ ಅನಿಕೀ ಜಾಯ್ ಮುಳೊ ಮನೊಭಾವ್ ಘೆವ್ನ್ ಜಲ್ಮಾತಾಂವ್.
ಆಸ್ಲೆಯಾಂತ್ ತ್ರಪ್ತ್ ಜಾವ್ಯಾಂ ಮ್ಹುಳೊ ಮನೊಭಾವ್ ಬಾರೀ ಉಣೆಂ.
ಆಮಿಂ ಆಯ್ಕಾತಾಂವ್ ಮುನಿಸ್ ಚಡ್ಲ್ಯಾತ್, ದೆಕುನ್ ಕುಟ್ಮಾಂಚೆ ನಿಯೊಜನ್ ಕರ್ಯಾಂ.
ಉಣೆಂ ಭುರ್ಗಿಂ ಜಾಲಿಂ ತರ್ ಆಮಿಂ ಮೊಸ್ತ್ ಪ್ರಗತಿ ಕರುಂಕ್ ಸಕ್ತೆಲ್ಯಾಂವ್.
ಅಸಲಿಂ ಚಿಂತ್ನಾ ಆಮಿಂ ವಿಗ್ಯಾಪನಾಂತ್ ವಾಚ್ತಾಂವ್ ಟಿವಿ ಚೆರ್ ಪೊಳೆತಾಂವ್.
ಅಸಲೆಂ ಚಿಂತಾಪ್ ಆಮ್ಚೆಂ ಕರುಂಕ್ ಆಯ್ಚಿಂ ಕುಟ್ಮಾ ಕಿತ್ಲೆಂ ಪ್ರಯತನ್ ಕರ್ತಾತ್?.
ಅಶೆಂ ಆಮಿಂ ಪರ್ಯಾವರಣ್ ಪಾಡ್ ಕರ್ನ್ ಪ್ರಕ್ರತಿ ವಿದ್ರುಪ್ ಕೆಲ್ಯಾ.
ದೆವಾನ್ ಇತ್ಲಿ ವಿಷಾಲ್ ಪ್ರಕ್ರತಿ ರಚ್ಲ್ಯಾ, ತೀ ಸಗ್ಳ್ಯಾ ಸಂಸಾರಾಕ್ ಪುರೊ ಪೂಣ್ ಅನಾವಶ್ಯಕ್ ಹ್ಯೊ ವೊಸ್ತು ಉಪಯೊಗ್ಸುನ್ ಆಮಿಂ ಪ್ರಕ್ರತಿ ಪಾಡ್ ಕೆಲ್ಯಾ..
ಆಮಿಂ ಸಿಮಿತ್ ರಚ್ಣಾ ಮುಣ್ ವಿಸ್ರೊನ್ ಆಮಿಂಚ್ ದೇವ್ ಮುಣ್ ಆಮಿಂ ಫೊಟ್ಕಿರಿ ಸಮ್ಜೊಣಿ ಕರ್ನ್ ಆಸ್ತಾಂವ್.
ತ್ಯಾ ದೆಕುನ್ ಆಯ್ಚಾ ವಾಂಜೆಲಾಂತ್ ಜೆಜು ಆಪ್ಲ್ಯಾ ಸಿಸಾಂಕ್ ಆಸ್ಲೆಯಾ ವೊಸ್ತುಂಚೆ ಹೊಂದೊನ್ ರಾವಾ ಮುಣ್ ಶಿಕೊಣ್ ದಿತಾ.
ಜೆಜು ಶಿಕಯ್ತಾ ತೊಚ್ ಹ್ಯಾ ಉಜಾಡ್ ಪ್ರದೆಶಾಚೊ ಉದ್ದಾರ ಕರ್ತ್ ಮುಣ್.
ಆಸ್ಲೆಲ್ಯಾ ಉಂಡ್ಯಾ ಆನಿಂ ಮಾಸ್ಳ್ಯಾನಿಂ ಸಮೆಸ್ತ್ ಲೊಕಾಕ್ ಪೊಟ್ ಭೊರಾಸರ್ ಖಾಂವ್ಕ್ ದಿತಾ.
ಆಮಿಂ ಭರ್ವೊಸೊ ಧರ್ನ ಹರೆಕಾ ಆಯ್ತಾರಾ ಮಿಸಾಂತ್ ವಾಂಟೊ ಘೆತಾಂವ್.
ಜೆಜು ಆಮ್ಕಾಂ ಸಮೆಸ್ತಾಂಕ್ ತಾಚಾ ಕುಡಿ ಆನಿಂ ರಗ್ತಾಂನ್ ಪೊಸ್ತಾ.
ಜಶೆಂ ಇಸ್ರಾಯೆಲ್ ಪರ್ಜೆಚಾ ಜಿವಿತಾಂತ್ ಘಡ್ಚಿಂ ಹರ್ ಘಡಿತಾಂ ತೆ ದೆವಾಚಾ ಹಾತಾಂತ್ ಥಾಂವ್ನ್ ಎಂವ್ಚಿಂ ಮುಣ್ ಪಾತ್ಯೆತೆಲೆ ಗಿ ತಶೆಂಚ್ ಆಮಿಂ ಯಾ ಆಜ್ ಕರಿಜಯ್.
ಆಮಿಂ ಆಮ್ಚೆಂ ಜಿವನ್ ಆಮ್ಚಾ ಸೆಜಾರ್ಯಾಂ ಇಸ್ಟಾಂ ಮಂತ್ರಾ ವೊಯ್ರ್ ಹೊಂದೊನ್ ರಾಂವೊಕ್ ಸೊಡುನಜೊ..
ಆಮಿಂ ಹ್ಯಾ ಸಂಸಾರಾಂತ್ ಸಂಸಾರಾಚಾ ಪರಿಧಿಂತ್ ಜಿಯೆಂವ್ಕ್ ಶಿಕಾಜಯ್..
ಆಸ್ಲೆಲ್ಯಾ ಇಲ್ಲ್ಯಾ ಇಲ್ಲ್ಯಾ ವೊಸ್ತುನಿ ಆಮಿಂ ತ್ರಪ್ತ್ ಜಾಯ್ಜಯ್..
ದೇವ್ ಮುಣ್ತಾ ಹಾಂವೆ ಹಾಂಕಾ ಸಕ್ಡಾಂಕ್ ರಚುನ್ ಮೊಸ್ತ್ ಬೊರೆಂಪೊಣ್ ಕೆಲಾಂ ತೆಂ ಬೊರೆಂ ಪೊಣ್ ತಾಕಾ ದಿಸಾಶೆಂ ಜಾಂವ್ದಿ..
ಆಜ್ ಕಾಲ್ ಲೊಕ್ ರೆತಿರೆಂಕ್ ವೆತಾ, ಕಾರಿಸ್ಮಾತಿಕ್ ಜಾಲ್ಯಾತ್.
ಹರೆಕಾ ಪಾವ್ಟೀ ಪ್ರೆಯ್ಜ್ ದ ಲೊರ್ಡ್ ಮುಣ್ತಾತ್, ಥಾಂಕ್ ದ್ ಲೊರ್ಡ್ ಮುಣ್ತಾತ್.
ಹೊ ಉದ್ಗಾರ್ ಬೊರೊ, ಪೂಣ್ ಖಂಯ್ ವರೆಗ್ ಹೆಂ ಸ್ವಾಭಾವಿಕ್ ರಿತಿನ್ ಲೊಕ್ ತಾಂಚಾ ಜಿವಿತಾಂತ್ ಲಾಗು ಕರ್ತಾತ್?
ತುಮ್ಚಾ ಮೊಗಾಚೊ
ದೆಯ್ವಿಕ್ ಸೊಬ್ದಾಚೊ ಸಾಂದೊ,
ಬಾಪ್ ಜುಜೆ ವಾಸ್ ಎಸ್.ವಿ.ಡಿ.

ಪೊಂದ್ರಾವೊ ಆಯ್ತಾರ್ ಸಾಧಾರಣ್ ಕಾಲ್ ವೊರ್ಸ್ B 15-07-12 ವಿಷಯ್: ಮಿಸಾಂವಾ ಖಾತಿರ್ ಥಿರ್ ಕರ್ಚೆಂ

ಪೊಂದ್ರಾವೊ ಆಯ್ತಾರ್ ಸಾಧಾರಣ್ ಕಾಲ್ ವೊರ್ಸ್ B 15-07-12 ವಿಷಯ್: ಮಿಸಾಂವಾ ಖಾತಿರ್ ಥಿರ್ ಕರ್ಚೆಂ ಆಮೊಸಾಚಾ ಬುಕಾಂತ್ಲೆ ಪೊಯ್ಲೆಂ ವಾಚಾಪ್ 7:12-15 ಯಾವೆ ಆಮೊಸ್ ಪ್ರವಾದಿಕ್ ಎಕಾ ಪ್ರತ್ಯೆಕ್ ಕಾರ್ಯಾಕ್ ವಿಂಚ್ತಾ. ಎಫೆಜ್ ಗಾರಾಂಚಾ ಪತ್ರಾಂತ್ಲೆ ದುಸ್ರೆಂ ವಾಚಾಪ್ 1:3-14 ಕ್ರಿಸ್ತಾ ಥಂಯ್ ಆಮ್ಕಾಂ ವಿಷೆಸ್ ದೆಣಿಂ ಲಾಬ್ಲ್ಯಾಂತ್. ಮಾರ್ಕುಚಾ ವಾಂಜೆಲಾಂತ್ಲೊ 6:7-13 ಬಾರಾ ಜಣಾ ಆಪೊಸ್ತಲಾಂಚೆ ಮಿಸಾಂವ್. ದೇವ್ ಕೆದಾಳಾರೀ ಅಸ್ಕತ್ ಮುನ್ಶಾಂಕ್ ಇಂಚುನ್ ತಾಂಕಾ ವಿಷೆಸ್ ದೆಣ್ಯಾಂನಿ ಭೊರ್ನ್ ತಾಂಕಾ ಬೊಳಾದಿಕ್ ಕರ್ತಾ.. ಹೆಂ ನವಾಲ್ ಆಮಿಂ ಆಮ್ಚಾಚ್ ವೆಳಾರ್ ಮಾಂ ತೆರಜಾಚಾ ಜಿವಿತಾಂತ್ ಪೊಳೆಲಾಂ. ತಿಣೆ ಸದಾಂ ಮ್ಹುಣ್ಚೆಂ ಆಸ್ಲೆಲೆಂ. "ದೇವ್ ಸಮರ್ಥೆವೊಂತಾಂಕ್ ವಿಂಚಿನಾ ತೊ ತಾಂಕ್ ನಾತ್ಲೆಲ್ಯಾಕ್ ವಿಂಚುನ್ ತಾಂಕಾ ತಾಂಕಿವೊಂತ್ ಕರ್ತಾ". ದೇವ್ ಕೆದಾಳಾರೀ ಆಮ್ಚಿಂ ಪಾತ್ಕಾಂ ನಂಯ್ ಆಮ್ಚೆಂ ಬೊರೆಂ ಪೊಣ್ ಪೊಳೆತಾ.. ಆತಾಂಚೊ ಕಾಳ್ ಮಾದ್ಯಮಾಂಚೆ ಯುಗ್, ಸದಾಂ ನಮುನೆ ನಮುನೆಂಚಿ ಕರ್ತುವಾಂ ಜಾಲ್ಲಿಂ ಮಾದ್ಯಮಾರ್ ಫಾಯ್ಸ್ ಜಾತಾತ್.. ಅಸಲ್ಯೊ ಖೊಬ್ರೊ ಆಮಿಂ ಆಮ್ಚಾ ಇಸ್ಟಾಂ ಮಿತ್ರಾಂ ಲಾಗಿಂ ವಾಂಟುನ್ ಘೆನಾಂವ್? ಚಡಾವತ್ ಜಾವ್ನ್ ಖೊಬ್ರೊ ಆಮಿಂ ಸಾಂಗ್ತಾನಾ ತಾಕಾ ಮೀಟ್ ಮಿರ್ಸಾಂಗ್ ಘಾಲ್ನ್ ಸಾಂಗ್ಚೆಂ ಆತಾಂಚಾ ಜನಾಂಗಾಚೊ ಗೂಣ್ ಜಾವ್ನ್ ಗೆಲಾ. ಥೊಡೆ ಸಂವಾದ ದಿತ್ಲೆಲೆ ತಾಂಚಿ ಉತ್ರಾಂ ಪಿಂತ್ರಾಯ್ತಾನಾ ಲೊಕಾಕ್ ಕಶೆಂ ಆಕರ್ಶಿತ್ ಕರ್ಚೆಂ ಗೀ ಮ್ಹುಣ್ ಚಿಂತುನ್ ಲಾಕಾ ಫೊಡ್ನ್ ಸಯ್ತ್ ದಿತಾತ್. ಆತಾಂಚಾ ಕಾಲಾರ್ ಘಡ್ಚಿಂ ಘಡಿತಾಂ ಘಡ್ಯೆ ಭಿತರ್ ಎಕಾ ಜಾಗ್ಯಾ ಥಾವ್ನ್ ದುಸ್ರ್ಯಾ ಜಾಗ್ಯಾಕ್, ವಿದ್ಯುತ್ ವೆಗಾನ್ ಪಾವ್ತಾತ್. ಅಶೆಂ ಮಾದ್ಯಮಾಚೊ ಲೊಕ್, ಪೊಯ್ಶೆ ಕಶೆ ಚಡ್ ಆನಿಂ ಚಡ್ ಕರ್ಚೆಗೀ ಮ್ಹುಣ್ ರಾಕೊನ್ ರಾವ್ತಾತ್. ಮಾದ್ಯಮಾಂಚೊ ಪೊಯ್ಶಾಂಚೊ ಭಂಡ್ವೊಳ್ ದಿಸಾಂದೀಸ್ ಚಡಾತ್ ವೊಸೊಂಕ್ ಅಸಲ್ಯೊ ಮೀಟ್ ಮಿರ್ಸಾಂಗೆಚೊ ಖಬ್ರೊ ಕಾರಾಣ್. ಸಮಲೇಂಯ್ಗಿಕ್ ಕಾಜಾರಾಂ ಖಾತಿರ್ ಕಶೆಂ ಲೊಕಾಚೆಂ ಮೋನ್ ದುಶ್ಟಾಂವ್ಕ್ ಮಾದ್ಯಮಾನ್ ಕುಮೊಕ್ ಕೆಲಿ? ನ್ಯಾಯಾಲಾಯಾನ್ ಸಯ್ತ್ ಹೆಂ ಕಾನುನ್ ಕಶೆಂ ಪರ್ಗಟ್ಲೆಂ? ಸಮಲೇಂಯ್ಗಿಕ್ ಕಾಜಾರಾಂ ಆನಿಂ ಮುಕಾರ್ ನ್ಯಾಯಾಧಾರಿತ್ ಮ್ಹುಣ್ ಕಾನುನ್ ಎಂವ್ಕ್ ಮಾದ್ಯಮಾಂಚ್ ಕಾರಾಣ್. ಇಗರ್ಜ್ ಮಾತಾ ಅಸಲ್ಯಾ ಕಾಜಾರಾಂಕ್ ಅನುಮತಿ ಕೆದಿಂಚ್ ದೀನಾ. ದೆವಾಚಾ ಉಪಾದೆಸಾಂ ವಿರೊದ್ ವೆಚಿಂ ಅಸಲಿಂ ಜೊಡಿಂ, ಹೊಸಂಸಾರ್ ಮುಂದರ್ಸುಂಚಾ ಬದ್ಲಾಕ್, ಹಾಚೊ ನಾಸ್ ಕರುಂಕ್ ಸಾದ್ಯ್. ಅಸಲಿಂ ಅಪ್ರಾಕ್ರತಿಕ್ ಜೊಡೀಂ ಕಶೆಂ ದೆವಾಚಾ ಹುಕ್ಮೆಂ ಪರ್ಮಾಣೆ ಚಲ್ತಿತ್? ತಾಂಚೊ ದ್ಯೆಯ್ ಖಾಲಿ ಕಾಮುಖಿ (ಲೇಂಯ್ಗಿಕ್ ಸುಖ್) ತಾಂತು ಎಕಾ ಮೆಕಾಚೊ ಮೊಗ್ ಹೊಂದೊನ್ ನಾಂಚ್ ನಾ, ಸ್ವಾರ್ಥಿ ಮೊಗ್ ತೊ. ಜರ್ ಮೊಗಾಂತ್ ಸ್ವಾರ್ಥ್ ಹೊಂದೊನ್ ರಾವಾತ್ ತ್ಯಾ ಮೊಗಾಕ್ ಕಾಂಯ್ ಬೆಲೆ ನಾಂ. ಮನೊವೇಗ್ಯಾನಿಕ್ ಲೊಕ್ ಚಿಂತಾ ಅಶೆಂ ಕೆಲ್ಲ್ಯಾನ್ ಎಕಾ ಜೊಡ್ಯಾಚೊ ಮೋಗ್ ಶಾಸ್ವಿತ್ ಉರ್ತಾ ಮೊಣ್ ಹೆಂ ಖಂಯ್ ವರೆಗ್ ಸತ್? ಆಮಿಂ ಹ್ಯಾ ಲೊಕಾಚಾ ಮೊನ್ಜಾಂತಿಕ್ ಸಯ್ತ್ ಪೊಳೆತಾಂವ್. ಕೆವಲ್ ಸ್ತ್ರೀ ಮೊನ್ಜಾತ್ ದಾದ್ಲ್ಯಾ ಮೊನ್ಜಾತಿಚಿ ಮಾತ್ರ್ ಜೊಡಿ ಜಾತಾ. ಆಮಿಂ ಕ್ರಿಸ್ತಾಂವಾನಿ ಪರ್ಗಟ್ ರಿತಿನ್ ಆಮ್ಚೊ ಭಾವಾಡ್ತ್ ಆಮ್ಚೆಂ ನಿಯಮ್ ಎಕಾ ಬೊರ್ಯಾ ದ್ರಶ್ಟಾಂತಾ ರುಪಾರ್ ಲೊಕಾ ಮುಕಾರ್ ದೊವ್ರಿಜಯ್.. ಅಸಲಿಂ ಅಪ್ರಾಕ್ರತಿಕ್ ಜೊಡಿಂ ಹ್ಯಾ ಸಂಸಾರಾರ್ ಆಮಿಂ ಎಂವ್ಕ್ ಪಾವ್ಟ್ ದೀಂವ್ಕ್ ನಜೊ.. ಆಮಿಂ ಹ್ಯಾ ಸಂಸಾರಾಂತ್ಲೆ ಪ್ರವಾದಿ, ಹರೆಕಾ ಪ್ರವಾದಿಕ್ ತಾಚೆಂ ಕಾಮ್ ಕರ್ತಾನಾ ಮೊಸ್ತ್ ನಮುನ್ಯಾಂಚ್ಯೊ ಆಡ್ಕಳಿ ತಾಚೆ ಮುಕಾರ್ ಎತಾನಾ ತಸಲ್ಯಾ ಆಡ್ಕಳಿಂಚೊ ಆಮಿಂ ಧ್ರಡ್ ರಾವೊನ್ ತಾಚೊ ವಿರೊಧ್ ಕರಿಜಯ್. ತವೊಳ್ ಜಯ್ತ್ ಸತಾಕಚ ಲಾಬ್ತಾ ಮುಳೆಂ ಆಮಿಂ ಉಡಾಸ್ ದೊವ್ರಿಜಯ್. ಆಮೊಸ್ ಪ್ರವಾದಿಕ್ ದೆವಾನ್ ತೊ ಎಕ್ ಪ್ರವಾದಿ ನಂಯ್ ಆಸ್ತಾಂ ವಿಂಚುನ್ ಎಕಾ ಅಸಲ್ಯಾ ಕಾಮಾಕ್ ಧಾಡ್ಲೊ. ಥಂಯ್ಚಾ ಪ್ತವಾದಿನಿ ತಾಚಿಂ ಖೆಳ್ಕುಳಾಂ ಕೆಲಿಂ ತೊ ಪ್ರವಾದಿ ನಂಯ್ ತಾಕಾ ಪ್ರವಾದ್ ಕರ್ಚೆಂ ಕಾಮ ಕರ್ಚೊ ಅಧಿಕಾರ್ ನಾಂ ಮ್ಹುಣ್ ಮೊಸ್ತ್ ಆಡ್ಕಳ್ಯೊ ಘಾಲ್ಯೊ. ಪೂಣ್ ಅಖೆರೆಕ್ ದೆವಾನ್ ತಾಕಾಚ್ ಜಯ್ತೆವೊಂತ್ ಕೆಲೆಂ. ಆಮಿಂ ಮೊವ್ನ್ ಪೊಣಾರ್ ಹೆಂ ಆಯ್ಚೆಂ ಸಗ್ಳೆಂ ಮೀಸ್ ಆಯ್ಕೊನ್ ಆಯ್ಚಾ ತಿನೀಂ ವಾಚ್ಪಾನಿ ಆಟಾಪ್ಚೊ ನಿಯಾಳ್ ಆಮ್ಚಾ ಜಿವನಾಂತ್ ಲಾಗು ಕೆಲ್ಯಾರ್ ದೇವ್ ನೀಜ್ ಜಾವ್ನ್ ಆಮ್ಕಾಂ ಆಮ್ಚಾ ದ್ಯೆಯಾ ಥಂಯ್ ಪಾವೊಯ್ತಾ.. ಆಮಿಂ ಚಿಂತಾವ್, ಇಗರ್ಜಮಾತೆಚೊ ಕಾಯ್ದೊ ಕೇವಲ್ ಪಾದ್ರಿಂ ಮಾದ್ರಿಂಚೊ, ಭಿಸ್ಪಾಚೊ ಆನಿಂ ತಾಚಾ ಸಾಂಗಾತ್ಯಾಂಚೊ, ಆಮಿಂ ಖಾಲಿ ಖಾಲ್ತೆ ಭೊಳೆ ಶೆಳಿಯೊ. ತಶೆಂ ನಂಯ್, ಆಮಿಂ ಕ್ರಿಯಾಳ್ ಇಗರ್ಜಮಾತೆಚೆ ಕ್ರಿಯಾಳ್ ಸಾಂದೆ, ಹರೆಕಾ ಕಾರ್ಯಾಂತ್ ಆಮಿಂ ವಾಂಟೊ ಘೆಜಯ್. ಆಮ್ಚಾ ಭಾರತಾಂತ್ ಕ್ರಿಸ್ತಾಂವ್ ಸಮೊಡ್ತ್ ಎವ್ನ್ 2012 ವೊರ್ಸಾಂ ಉತ್ರಾಲ್ಯಾರೀ ಎದೊಳ್ ಆಮಿಂ ಖಾಲಿ 02.05 ಪ್ರತಿಶತ್. ಹೆಂ ಕಿತ್ಯಾಕ್, ಹಾಚೆಂ ಕಾರಾಣ್ ಆಮಿಂ ಎದೊಳ್ ವಾಂಜೆಲ್ ಪರ್ಗಟ್ಚೆಂ ಕಾಮ್ ಕ್ರಿಯಾಳ್ ರಿತಿಂನ್ ಹಾಂತಿ ಘೆಂವ್ಕ್ ನಾಂ. ಆಮಿಂ ಆಮ್ಚೊ ಭಾವಾಡ್ತ್ ಕಳ್ಶೆ ಪೊಂದಾ ಧಾಂಪುನ್ ದೊವ್ರಿಲಾ. ವೇಳ್ ಆಯ್ಲಾ ಆಮಿಂ ತೊ ಉಜ್ವಾಡ್ ಲೊಕಾಕ್ ದಿಸಾ ಸಾರ್ಕೊ ಆಮ್ಚಾ ಆಯ್ಸ್ ಪೊಯ್ಸ್ ಉಕೊಲ್ನ್ ಧರ್ನ್ ದಾಕಯ್ಜಯ್. ಆಮ್ಚೆರ್ ವಿಗ್ನ್ ಅನ್ವಾರ್ ಆಯ್ಲಾಂ ಮ್ಹುಣ್ ಭಾವಾಡ್ತ್ ಆಮಿಂ ಸೊಡಿನಾಂಯೆ.. ಹಾಂವ್ ಆದಿವಾಸಿ ಲೊಕಾ ಸಾಂಗಾತಾ ಮಿಸಾಂವ್ ಕರ್ತಾಂ. ತೆ ಬಾರೀ ಹುಶಾರ್, ಎಕ್ ಆಂಬೊ, ಎಕ್ ಪೇರ್, ಎಕ್ ಕಸಲೆಂಯ್ ಫೊಳ್ ಜಾಂವ್ ವೆಗ್ಗಿಂ ಪಿಕೊಂಕ್ ತಾಣಿ ಎಕ್ ವಿಶೆಸ್ ಸೂತ್ರ್ ಆಪ್ಣಾಯ್ಲಾಂ ತೆ ತ್ಯಾ ಫೊಳಾಕ್ ಕಿಮ್ಚುಂನ್ ದುಕಯ್ತಾತ್, ದೊನ್ ದಿಸಾಂ ಭಿತರ್ ತೆಂ ಪಿಕ್ತಾ. ರಬ್ಬರ್ ರುಕಾಕ್ ಟ್ಯಾಪ್ ಕರ್ಚೊ ಕಾಮಾಚೊ ಕಿತೆಂ ಕರ್ತಾ? ತಾಕಾ ಘಾಯ್ ಕರ್ತಾ, ತ್ಯಾ ಘಾಯಾ ಥಾವ್ನ್ ಎಂವ್ಚೆ ಮೇಣ್ ತಾಕಾ ಆರ್ಥಿಕ್ ಕುಮೊಕ್ ದೀನಾಂ? ಅಶೆಂಚ್ ಆಮ್ಚೆರ್ ಎಂವ್ಚಿಂ ವಿಗ್ನಾ ಆಮ್ಚೊ ಭಾವಾಡ್ತ್ ವಿಸ್ತಾರುಂಕ್ ಎಕ್ ಪಾವ್ಟ್ ಜಾತಾ ಮ್ಹುಣ್ ಆಮಿಂ ಉಡಾಸ್ ದೊವ್ರಿಯಾಂ.. ಸಾಂ ಪಾವ್ಲು ಎಕ್ ಪೊಟಿ ದೆವಾಚೊ ಆವಾಜ್ ಆಯ್ಕಾ ತಜ್ ಪಾಟಿಂ ಸರಾನಾ. ತಾಚೆರ್ ಮೊಸ್ತ್ ನಮುನ್ಯಾಂಚಿ ವಿಗ್ನಾ ಆಯ್ಲಿಂ ತೊ ನಿರಾಸ್ ಜಾಂವ್ಕ್ ನಾಂ. ದೆಕುನ್ ತೊ ಎಫೆಜಗಾರಾಂಕ್ ತಾಕಿದ್ ದಿತಾ ಆನಿಂ ಸಾಂಗ್ತಾ ತುಮಿಂ ಸರ್ಗಾಚೆ ನಾಗರಿಕ್. ದೆವಾಚೊ ಪೂತ್ ಜೆಜು ಕ್ರೀಸ್ತ್ ತುಮ್ಚೊ ಧನಿಂ ತಾಣೆಂ ತುಮ್ಕಾಂ ಪಾತ್ಕಿ ಸಂಸಾರಾಂತ್ಲೆ ಉತ್ರೊನ್ ಸ್ವತಂತ್ರ್ ಜಾಗ್ಯಾಕ್ ಹಾಡ್ಲಾಂ. ತುಮಿಂ ಸದಾಂ ಸರ್ಗಾಚೆ ನಿವಾಸಿ ಮ್ಹುಣ್ ಚಿಂತುನ್ ತುಮ್ಚಿಂ ಕಾಮಾಂ ಕರಿಜಯ್. ಆಮ್ಚೆ ಮೊದ್ಲೆ ಕಿತ್ರೆ ಜಣ್ ಆಮಿಂ ಸರ್ಗ್ನಿಂಚೆ ನಾಗರಿಕ್ ಮ್ಹುಣ್ ವೊಳ್ಕಾತಾಂವ್? ಆಮ್ಕಾಂ ಧಯ್ರ್ ಆಸಾ ಆಮಿಂ ಸಾಲ್ವಾರ್ ಜಾಲ್ಲಿ ಪರ್ಜಾ? ಆಯ್ಚೊ ವಾಂಜೆಲ್ ಆಮ್ಕಾಂ ಖಂತ್ ಕರುನಜೊ ಮುಣ್ ಶಿಕಯ್ತಾ. ಜೆಜುನ್ ತಾಚಾ ಸಿಸಾಂಕ್ ತಾಂಚೆ ಕಾಮ್ ಕರುಂಕ್ ಧಾಡ್ತಾನಾ, ತಾಂಕಾ ತಾಕಿದ್ ದಿಲಿ ತುಮಿಂ ಕಾಂಯ್ ಹೊರಿನಾಕಾತ್. ದೆವಾಚೆರ್ ಪಾತ್ಯೆಯಾ. ತೊ ತುಮ್ಕಾಂ ಕೆದಿಂಚ್ ಸೊಡ್ನ್ ಘಾಲಿನಾಂ ಆಮ್ಚೊ ಭಾವಾಡ್ತ್ ಆಮ್ಕಾಂ ದೆವಾಚೆರ್ ಪಾತ್ಯೆಂವ್ಕ್ ಸೊಡ್ತಾ. ಆಮಿಂ ಖಂತ್ ಬೆಜಾರಾಯ್ ಕರಿನಾಂವ್? ಆಮ್ಕಾಂ ಖಂತ್ ಬೆಜಾರಾಯ್ ಜಾತಾನಾ ಆಮಿಂ ಮಾಗ್ಣೆಂ ಕರಾ ಮುಣ್ ಪಾದ್ರಿಂ ಮಾದ್ರಿಂ ಲಾಗಿಂ ಧಾಂವ್ತಾಂವ್. ಮಾಗ್ಣೆಂ ಚಲೊಂಚಾ ಆಮ್ಚಾ ಸೆಜಾರ್ಯಾ ಲಾಗಿಂ ವೊಸೊನ್ ಮ್ಹುಜಾ ಪುತಾಕ್/ಧುವೆಕ್ ಕಾಮ್ ಮೆಳೊಂದಿ, ತಾಕಾ ಸೀಟ್ ಮೆಳೊಂದಿ, ತಾಕಾ ಬೊರೆ ಮಾರ್ಕ್ ಮೆಳೊಂದಿ ಮುಣ್ ವಿನಂತಿ ಕರಿನಾಂವ್. ಖಂಯ್ ಗೊಲೊ ಆಮ್ಚೊ ಭಾವಾಡ್ತ್?. ಜೆಜು ಎಕಚ್ ಆಶೆತಾ, ಆಮಿಂ ಪಾತ್ಕಿ ಜಿಣಿಂ ಸೊಡ್ನ್ ದೆವಾಚೊ ಸಹಕಾರ್ ಘೆಜಯ್ ಮುಣ್.. ಜೆಜುನ್ ಆಮ್ಕಾಂ ಇತ್ಲೊ ವೊರ್ತೊ ಸಾಕ್ರಾಮೆಂತ್ ದಿಲಾ ಆಮಿಂ ಕುಮ್ಸಾರ್ ಜಾವ್ನ್ ಆಮ್ಚಿ ಪಾತ್ಕಿ ಜಿಣಿಂ ಸಾಂಡುಂಕ್ ಸಕ್ತಾಂವ್. ಪೂಣ್ ಜಾಲಾಂ ಕಿತೆಂಗೀ ಮ್ಹುಳ್ಯಾರ್ ಆಮಿಂ ಪಾತ್ಕಾಥಂಯ್ ಇತ್ಲೆ ಹೊಂದೊನ್ ಗೆಲ್ಯಾಂವ್ ತಾಕಾ ಸೊಡುಂಕ್ ಆಮ್ಕಾಂ ಮೊನ್ ನಾಂ.. ಆಮಿಂ ಕಿತ್ಲೊ ಶ್ಯೊ ಕಾಣಿಂಯೊ ಘಡಿತಾಂ ಆಯ್ಕೊಂಕ್ ನಾಂತ್? ಸುಟಾಂವೆ ಕುಮ್ಸಾರ್ ಜಾತೆಚ್ ಜಾಲ್ಲಿ ತೆಂ ಅಜರ್ಯೆಂ ಮುನ್ಶಾಚಾ ಜಿವನಾಂತ್. ಹಾಂವ್ 1965 ಮೊಸ್ತ ಸಿಕ್ ಆಸ್ಲೊಲೊಂ. ಒಪರೆಶನ್ ಜಾಂವ್ನ್ ಬೆಡ್ಡಾ ಥಾವ್ನ್ ಉಟೊನಜೊ ಮ್ಹುಣ್ ದಾಕ್ತೆರಾನಿಂ ಮಾಕಾ ತಾಕಿದ್ ದಿಲ್ಲಿ. ಎಕ್ ದೀಸ್ ಎಕ್ ಮ್ಹುಜಾ ಕೀ ಚಡ್ ಸಿರಿಯಸ್ ಮೊನಿಸ್ ಮುಜಾ ಖಾಟಿಯೆಲಾಗಿಂ ಭರ್ತಿ ಜಾಲೊ. ತಾಚಿ ಬಾಯ್ಲ್ ರಡಾತ್ ಆಸ್ಲೆಲಿ. ಮಾಕಾಂ ತಾಂಚಿ ಭಾಸ್ ಎನಾತ್ಲೆಲಿ. ಹಾಂವೆ ಹಾತ್ ಭಾಷೆನ್ ತಿಕಾ ಇಚಾರ್ಲೆಂ ಕಿತೆಂ ತುಂ ರಡ್ತಾಯ್? ತಿ ಮ್ಹುಣಾಲಿ ಮುಜೊ ಪೊತಿ 14 ವೊರ್ಸಾಂ ಥಾಂವ್ನ್ ಇಗರ್ಜೆ ಬಾಗಿಲ್ ಪೊಳೊಂಕ್ ನಾಂ ಆತಾಂ ತೊ ಸಿರಿಯಸ್ ಆನಿ ತೊ ಮೊರ್ತಾ ತೆಂ ಖಂಡಿತ್. ಹಾಂವೆ ತಿಕಾ ಹಾತ್ ಭಾಶೆನ ಕಳಯ್ಲೆಂ ತೊ ಕುಮ್ಸಾರ್ ಜಾವ್ನ್ ಮೊರ್ತೊಲೊ. ತೆ ರಾತಿಂ ಮಾಕಾಂ ನೀದ್ ಎಂವ್ಮ್ ನಾಂ ಹಾಂವ್ ಮಾಗ್ಣೆ ಕರಿತ್ ರಾವ್ಲೊ. ಸುಮಾರ್ 4 ವೊರಾರ್ ಸಾಕಾಳಿಂ ಹಾಂವ್ ಕಸೊ ಉಟ್ಲೊಂ ಆನಿ ಬೆಡ್ಡಾ ಥಾವ್ನ್ ಸಕಯ್ಲ್ ದೆವ್ಲೊಂ ಮಾಕಾಚ್ ಗೊತ್ತುನಾಂ ಹಾಂವ್ ಲೊವ್ ಬೆಡ್ಡಾಕ್ ಧರ್ನ್ ತಾಚಾ ಬೆಡ್ಡಾ ಸರ್ಸಿಂ ಗೆಲೊಂ ತಾಚೊ ಹಾತ್ ಗಟ್ಟ್ ಧರ್ನ್ ಮಾಗೊಂಕ್ ಸುರು ಕೆಲೆಂ ಎಕಾ ವೊರಾ ಉಪ್ರಾಂತ್ ತೊ ಮ್ಹುಣಾಲೊ ಮಾಕಾ ಕುಮ್ಸಾರ್ ಜಾಯ್ಜಯ್. ಪಾದ್ರಿಕ್ ಆಪೊನ್ ಕುಮ್ಸಾರ್ ಕರಯ್ಲೆಂ. ಎಕಾ ದಿಸಾಭಿತರ್ ತೊ ದೆವಾದೀನ್ ಜಾಲೊ. ನಂಯ್ ಗೀ ಹೆಂ ಎಕ್ ಅಚರ್ಯೆಂ?. ಆಮ್ಚೆಂ ಹರೆಕ್ಲ್ಯಾಚೆಂ ಮಿಸಾಂವ್ ಜಾವ್ನಾ ಸಾ ಪಾತ್ಕ್ಯಾಕ್ ದೆವಾಥಂಯ್ ಪೊರ್ತೊಂಕ್ ಪಾವ್ಟ್ ದಿಂವ್ಚೆಂ. ಹೆಂ ಕಾಮ್ ಆಮಿಂ ಮಿಸಾಂವಿ ಲೊಕಾ ಬರಿಂ ಕರುಂಕ್ ತಯಾರ್ ಜಾಯಾಂ. ತುಮ್ಚಾ ಮೊಗಾಚೊ, ದೆಯ್ವಿಕ್ ಸೊಬ್ದಾಚೊ ಸಾಂದೊ, ಬಾಪ್ ಜುಜೆ ವಾಸ್ ಎಸ್.ವಿ.ಡಿ.

15th Sunday in Ordinary Time Year B Theme Empowering for Specific Mission 15-07-12

15th Sunday in Ordinary Time year B 15-07-12 Theme: Empowering for a specific Mission 1st Reading Amos 7:12-15 Yahweh chooses Amos with a specific purpose. 2nd Reading Ephesians 1:3-14 we have been chosen from eternity for a purpose that is to gain eternal kingdom. Gospel Mark 6:7-13 Mission of the twelve. God chooses the weak to empower them to be strong for his mission. As Mother Theresa so beautifully said God qualifies the unqualified. He sees the goodness not the sins. We read so many stories everyday in the newspapers. We usually are keen to share such news with the friends and seek opinions and express our views on it. The modern media oftentimes does not report good things easily. It sensationalizes the some abnormal issues in such a way they become instant salable items. That is how the media remains rich in the way of commerce and poor in moral values. We have recently been witnessing the Delhi high court verdict on the homosexuality between two consenting adults. Though the church has always held that we empathize with these people but the church cannot sanction these unnatural behaviors as norms of normal behavior. Though the society may talk and try to bring forward many arguments, even court verdicts or from the standpoint of psychology the unnatural tendency cannot become a natural behavior. But the natural reality cannot be substituted by aberration in the character of a human being. Now is the time to be testifying to the truth we have experienced. We can empathically counsel such aberration in and around our lives. We have to prophetically stand for the values of the kingdom which are so beautifully brought in today three readings. Because like Amos he may some times uproot us even without our realizing this fact are we ready? Let us try to examine them meditatively. The three readings of today are indicative of a personal mission for each person. We are brought face to face with prophet Amos who is neither a professional prophet nor is he a disciple of a qualified prophet. Amaziah, who is a priest of Bethel, taunts Amos to prove his missionary qualification as a prophet. Usually professional prophets used to use their knowledge some how to impress upon the kings to earn their livelihood. But Amos does not do such acts. In the first part of the challenge he is called a seer which is a very low grading of a prophet’s identity by all standards. Amos proclaims himself to be only a person who belongs to the profession of herd’s man ship. He also identifies himself as a person who tends the sycamore-fig trees. It is like we have people who tap the rubber trees. Here they enhance the sycamore fruit to ripen faster by pinching it. We live in tribal area and the tribal people have a method of making the fruit ripen faster by pricking it by nails to make it ripe faster. So Amos must have been doing the same type of job like the tribal people. But then God has some other plan for this rustic man of the wild. In the second reading we find how we have been created to be happily residents of a heavenly city. Now Paul is trying to enumerate such characteristics of a person who is a citizen of heaven. He tries to prove his argument by making us members to Christ’s redemptive activity. Paul tells the Ephesians how the sinful condition has caused Jesus to come into the world to redeem us through his suffering and passion death and resurrection to give us an opening to the heavenly kingdom. The Gospel tells us to be depending on God’s providence for our daily needs. When we have accepted the gift of faith like the disciples we have to be relying on the instructions of Jesus Christ. He tells us like he does to the disciples we have to be men/women who trust in the divine providence. He will take care of all our needs if we honestly try to extend the values of the kingdom. Healing is a very essential determining character of a responsible disciple, who goes around announcing the kingdom values, and in the process that which hinders this value mainly sickness which is the result of sin has to be healed with the power God gives each one of us to heal. We see many of us have this inherent charisma which allows us to be dealing with sickness and illness. Though modern society has many of healing professions, like doctors and other allied professions like nursing and hospital related facilities. Though these institutions are at our service, we still have to be depending on the power of prayer and trust in the divine intervention to be healed. So the quality of the sacrament of healing or the sacrament of anointing of the sick becomes relevant for a missionary. We have ample opportunities to be using this talent of healing where we are employed we can be elements of salt, light and leaven by being able to give hope to people who are often seeking fast relief. We have to tell people as Christians we are fully for professional institutions of healing; we still believe God can heal us through his personal intervention through these institutions. This will enable us to be witnesses for the mission God has entrusted us. Let us prophetically live our vocation as believing people who exercise the God given talents of sensitivity to be at the service of people who are close to us. In our offices, institutions, people who meet us causally who relate to us because they find us listening to them. This is what happens when be become sensitive to the call of God which may come at any moment of our lives, like Amos. Some times our life in this world become so engrossed in the realities of this world we become deaf to the realities of heaven. Don’t you think this should be our prime concern? Let this Sunday invitation to meditate on our mission may make us Catholics who are alive to the spirit of the lord with invites us to follow him closely in our daily life. Wishing all of you a very happy Sunday. Yours ever in the divine word, Fr.Juze Vaz svd

सामान्य काल का चॊदवां रविवार B 08-07-12 आज का विषय:ईश्वर के वचन की अवहेलना/

सामान्य काल का चॊदवां रविवार B 08-07-12 आज का विषय:ईश्वर के वचन की अवहेलना/. प्रथम पाठ एजेकियेल प्रवादी का ग्रंथ::28b-2:2-5 ईश्वर का प्रेम सीमारहित हॆ/. दूसरा पाठ कुरिंथियों के नाम दूसरा पत्र: 12:7-10 पौलुस अपने शरीर की पीडा से ईश्वर के असीमित प्रेम का अनुभव करर्ता हॆ/ सुसमाचार मार्कुस का सुसमाचार:6:1b-6 शिश्यों का प्रेशण/. अपना दॆश विविध धार्मिक परंपरावों का भंडार हॆ/ विविध धर्मावलंबी हजारों सालों से एक दूसरे के साथ पडोसियों के रुप में जीवन बिताते आये हॆं/ पर अब यह समन्वय टूटने के कगार पर हॆ/ यद्यपी हमारे दॆश के बहुसंख्यक लोग यह जानते कि सबको मिल जुल कर जीना हॆ, पर आतंकी इस समन्वयता को खंडित करना चाहते/ अनेक बार मनमुटाव की भावना के बीज बोने का प्रयत्न होते रहता हॆ/ यद्यपी वर्षों से हम, हिंदू, मुसल्मान, बुध्दावलंबी, जॆनी, सीख, जेरोतोस्त्री, बहाई, क्रिस्ती आदी मिल जुल कर जीवन बिताते थे/ धर्मांधी इस समन्वय को बिगाडना चाहते/. यद्यपी हमारा देश धर्म पर आधारित न होकर वसुंधरा कुटुंबकम के सिध्दांत को मानने वाला देश हॆ/ संविधान हर भारतीय नागरिक को अपना धर्म मानने, उसका प्रचार कर्ने, आधि का अधिकार देता हॆ/ पर अनेक बार इस अधिकार को जब लागू करने की बात होती हॆ तो लोगों में एक छुपी भ्राति विद्यमान दीख पडती हॆ/ एक धर्मावलंबी दूसरे पर आक्रमण तक कर बॆठ्ते/ बहुसंख्यक, अल्पसंख्यकों का अधिकार का हनन कर्ना अपना अधिकार समझते/ अल्पसंख्यक लॊग अपने आप को असहाय महसूस कर्ते/ अनेक जगहों पर अल्पसंख्यकों की जमीन जायदाद लूट ली जाती हॆ उनके घरों को जलाया जाता हॆ/ धर्म के नाम पर लोग मर मिटने के लिए सिध्द हो जाते हॆं/ यह दस बीस साल पहले लोगों मे प्रचलित भावना न थी/ यहां तक कहा जाता हे कि एक धर्म के लॊग इस देश के नागरिक तक नहीं हॆ/ ऎसा कर धर्म को मुखोटा बना कर कई धार्मिक कट्टर पंथी समाज की शांती को ध्वस्थ कर ना चाहते/ इसी से आतंकवाद का जन्म होता हॆ ऒर लोग एक दूसरे को मारने, ऒर नाश कर्ने तक तुले रह्ते/. आज हमें प्रभु मसीह निमंत्रण दॆ रहें हॆ, कि हम कॆसे हमारा जीवन बिताएं/ उसने अपने सिध्दांत को लोगों तक लाने के लिए क्रूस का मरण तक अपनाया/\ निर्दोश होते हुए भी उसने दोशों का बोझ अपने कंधो पर लेकर पापियों को प्यार किया पाप से वॆर ;किया/ उसका उध्देश्य था कि हम अपने दुश्मनों से प्यार करें/ दुश्मनों को क्षमां कर उनको अपने समान प्यार करें./ हम सब को धार्मिक परंपरायें अपने परिवार से मिलतीं हॆ? जब हमारा जन्म हमारे परिवार में हुआ तो हम अपने धर्म से परिचित होने लगे/ हमारे माता पिताने हमें धार्मिक विषयों को समझाने का प्रयास किया/ गांवों में वे जहां रहा करते थे, बहां लोग आपसी भाई चारे का सबूत दिया कर्ते थे/ पर अब वॆशवी करण से लोग आसानी से एक जगह से दूसरी जगह जाते/ स्थिरता कम होगई हॆ/ इससे लोगों के धर्म पर भी असर हुआ हॆ/ इसी बात का फायदा आतंकी लॊग उठाकर आपस में फूट की भावना बोते हॆं/ आज हम सब इस पावन पूजा से अपने जीवन के लक्ष्य को प्राप्त करने की टान लें/ धर्म को विभाजन का कारण न बनाकर एकता को लाने का प्रयत्न करें/ आपसी मनमुटाव को हटा कर प्रेम के बीज बोने का प्रयत्न करें/ आप हम सब इस पूजा को अपने जीवन के लक्ष्य को प्राप्त करने का साधन बनायें/ आज ईसा मसीह हम सब को इस संसार की सभी जगहों पर भेज कर उनके प्यार को फॆलाने का आदेश देते हॆं/ इसे पूर्ण करने के लिए हमें अनेक त्याग को स्वीकार्ना होगा/ इस जीवन को हम अपने जीवको सार्थक बना कर ईश्वर के राज्य को एक दूसरे के जीवन में लाने का प्रयत्न करें/ आपका हितॆशी गुरू जुजे वास एस.वि.डी.

Misunderstanding God's Word : 14th Sunday In Ordinary Time Year B 08-07-12

14th Sunday in Ordinary Time Year B 08-07-12 Theme: Misunderstanding God’s Word 1st Reading Ezekiel:28b-2:2-5 God’s enduring love. 2nd Reading Cor. 12:7-10 Paul view is ‘in weakness we experience God’s enduring love’. Gospel Mark 6:1b-6 rejection of Jesus. We live in a country where religious affinity is important. People of our country have been following different religious beliefs for centuries. Majority of our citizens follow Hindu religion. All major religious beliefs are found in our country like Hinduism, Islam, Buddhism . Jainism, Sikhism, Zerostrianism, Zionist, Bhahais, Christianity, Jewish religion, etc. In spite of this multi-religious background, there is still religious intolarnce. Though our country is secular. There are many religious persecutions. The attacks on these religious groups becomes news within second thanks to the media. Majority communities feel justified in persecuting the minority community. So we have seen many indulging in religious persecutions. Even forcing people to change religion. Many religious symbols are being destroyed and people killed, places of worship demolished. The houses and hearths of the people are confiscated and appropriated without any qualms of conscience some governments even abet such activity. How can we Christians be able to live in such situation? We have Christ’s own example of being misunderstood by his own relatives. Let us reflect on our own religious and family existence. Then to know who we are, be able to live as dignified Christians. We know we belong to a certain family who possess certain religious belief. Our parents might be of exceptional importance in the village. Most of the Catholics and Christians from the southern Indian and Mumbai area have a place in the society. Till recently we were not facing any question about our identity. Now people challenge us saying be are not citizens of this country. Some political parties propagate, that only one type of people are citizens of this country. Sometimes there can be discrimination and rejection due to caste, creed, religion etc. A human being has to endure certain values which the society has instituted through long traditions and customs. With globalization these traditions and customs are crumbling day by day. With fanatic groups regrouping themselves with militant affiliation there is going to be surely confrontation. We have to be aware of this trend. But when we go back to the time of Jesus and the ideas of those people at his time, it was totally different. Jesus came with a strange teaching. Every one knew every one in the village. The village was like a small joint family. So when Jesus began his mission all his actions were critically viewed with the measure of the village mentality. Jesus belonged to an insignificant carpenter family, his relatives were known to all. So people questioned his wisdom. How could this man, who is no body, preach such principles which are against the tenets of their Jewish way. Their belief told them that, an eye for an eye, a tooth for a tooth. When Jesus was rejected by his own people surely it must have pained him. Being rejected by the people who know us is a very painful experience. Let us put ourselves in his shoes. In the first reading we see prophetic mission of Ezekiel as a person who would be sent to preach to the people of Israel. We see that how the people of Israel had been headstrong and went on sinning, not listening to God’s invitation. God had been sending prophets to remind them the reason for which they were chosen. Here prophet Ezekiel uses the political term rebel to describe them in this adjective ’rebel’. When a kingdom rebelled against the other it always had to suffer the wrath of the powerful king and face war. But God is not a revengeful God, he is generous, so chooses prophets to challenge them and bring them back to the fold. In the second reading Paul began his mission among the Corinthians. He found he was beset by some strange type of sickness which he could not explain. This hindered his missionary activity. Paul uses this as a medium to experience God’s power in using weakness, sickness, constraints, persecutions etc. These difficulties are a stepping stone to achieving his goal of preaching the Word of God to the people. In the Gospel we see Jesus coming during his public ministry to preach to his own relatives in Nazareth the place where we grew up as a boy. All must have known him as a growing child. They had found him in the temple lost as any knotty child and being found by the grieving parents. They found him doing odd jobs along with his father who was a village carpenter. When played with his cousins and friends and neighbors surely every one saw how normal and ordinary child he was. Now when he came there performing miracles and proclaiming a new sort of teaching different from the Pharisees and Sadducees they could not believe their ears to see how could an ordinary child be a teacher???? So when Jesus began to teach there they would think something was not ok with this man. They did not want to get into trouble due to this strange person who belonged to their village; they would prefer to drive him out of the village than tolerate him in their village to exercise his ministry. So they reject him as some one with a special message. They even drive him out of their village and feel proud of doing this act. They were proud of being the first to have driven away a presumptuous upstart of a teacher. We live in the modern times. The life has become more exposed to the world view. The world view of today is something different. People do not consider religion and religious tenets as important. What is important today is to own the best in this world. And there are many best things that are developed and marketed. Money has taken upper hand and people are competing with each other to have more cash so that they can have the best. In the attempt of having more, people and feelings take back seat. People become less sensitive to the needs of people greed takes the upper seat than the need, thus so many tragedies are taking place. We as Christians are not respected because ours is a strange tribe who preach forgiveness, service, sacrifice, humility, love, sharing, harmony, unity etc. The world preaches, revenge, power, amassing of wealth, pride of being on the top, hate, break neck completion etc. When we participate in the Eucharist every Sunday and meditate on the word of God we become familiar with the Divine plan for us. We understand our own responsibility to proclaim the value of the kingdom in our daily activity. There are many temptations but if we become aware of God’s Spirit in our life we will surely be able to discern the type of life we have to live, then we can answer the question, is it for God or for the world where we live? Wishing all a very happy Sunday Yours ever in the Divine word, Fr.Juze Vaz svd