ಶುಕ್ರವಾರ, ಸೆಪ್ಟೆಂಬರ್ 27, 2013

26TH SUNDAY OF ORDINARY TIME : WEALTH WE USE


26th Sunday in Ordinary Time Year C Theme: Christian use wealth. 1st Reading Amos 6:1a,4-7 Amos warns the self-indulgent against their false sense of security. 2nd Reading 1 Tim 6:11-16 Timothy is exhorted on the sublimity of his vocation. Gospel Luke 16:19-31 Parable of Dives and Lazarus. Today the 26th Sunday gives us an opportunity to meditate on the progress we have made as human beings. We are Christians. Who live in this world. We are various types of works in the society. We are affected by developments. Natural calamities. The politics of the country makes us aware of the type of society that is formed by certain political decisions. Some times we become prey to the advertisements which are against our faith, we are in a dilemma because these are couched in honey but are sinful. We participate in the progress of the country, some times at the detriment of weaker section of the people, who are deprived of their rights by powerful by manipulation. We also see the many evils that are part and parcel of the countries progress. E.g globalization, secularization etc., Where some live in great comfort, where as some live in abject poverty. There are social activist who struggle for justice peace and righteousness. But just equality is far in coming. We see so much poverty in India. People living in sub-human situations on foot paths, on plat forms, side walks, in the open spaces where large buildings are built, where the children of the poor wallow in the mud and dirt. No one bothers. There may be some NGO or some religious congregations doing little to eliminate the poverty of these people. The poverty of poor people is an area where we Christian cannot close our eyes and move on. We are generous when there are natural tragedies. We do give generously when collections are made. We even volunteer when some one is in need. This Sunday’s readings challenge each one of us. To be aware of our mission as Christians, to care for the poor around us. In the first reading, Amos is warning the rich against their false security, he asks to open their eyes to the reality of time. Paul in the second reading forewarns Timothy of his vocation to strive to live to the call God has invited him in earnest. This may be a reminder to each of us to be honest with our Christian vocation and live it faithfully. In the Gospel we heard the oft repeated story of the poor Lazarus and the rich man. This gives us an inkling of the things that await a person does not bother about the poverty around him. We are people who live in a time where there is tremendous amount of progress in everything. We have better facilities when we compare our own lives and needs some ten years back. How do we use this progress? Do I live as committed Christian missionary? Or allowing the priests and sisters and lay missionaries to slog, only giving our bit when asked? Do we consciously come forward to do our missionary task of taking care of our neighbor? Often we Christians live compromising so many areas of our lives. Closing our eyes to the challenges of the time. How do we face the world of today? Do we realize when God has chosen us as Christians we have a responsibility to be a testimony of truth justice and love? In becoming aware of our vocation let us try to strive to live it faithfully. In union with the divine word, Fr. Juze Vaz svd

ಶುಕ್ರವಾರ, ಏಪ್ರಿಲ್ 5, 2013

Divine Mercy Sunday 1st Sunday after Easter Year I 01-05-11 I Reading Acts 2:42-47 Spirit helps the Christians aim to live as Caring, Sharing and Loving community. II Reading I Peter 1:3-9 The Resurrection makes us a new generation. Gospel John 20:19-31 Christ’s victory over death gives us a hope in our life. One word of trust in the Lord allows us to be free of all our sins. We known a perfect contrition forgives the gravest sin. We live in this world where every thing is broken. We have so many limitations for example:- 1. Broken life. 2. Illness. 3. Limitations. 4. Cheating. 5. Pride. 6. Using wealth to propagate evil in the world. 7. Thirst for power. 9. Terrorism. 10. Wars. 11. Using the modern methods to limit life. 12. Using development out of selfish motives. When Jesus enters into our lives and transformed the whole of world’s outlook. He showed how to forgive. How to love. How to live for others. How to serve How to share. Today when the whole world celebrates the Divine Mercy Sunday. Spark of Jesus love and mercy becomes visible in our lives. How by our personal experience of finding Jesus has forgiven us. Have we ever encountered the forgiveness of the Lord? Like he forgave the sinful woman caught in adultery. Zachaeus forgiven and enfolded in the Christ’s company. Jesus Eating with the sinners and lost people. Pharisees and Jewish leader never liked Jesus sense of forgiveness. Jesus called he came to call one sinner leaving the 99 for one who is lost. He has given so many examples of this in his public ministry. Today when we see he encounters his own Disciples. He announces peace to them. Peace is sign of unity harmony. Then he gives them the power of the spirit to forgive sins Thomas is asked to come and place his hand in his side his fingers in the holes of the nails in his hand. His proclamation of his faith “My Lord and My God” Jesus can forgive and not even count the reason for forgiveness. He simply came to call us into his kingdom. He even knew his disciples would desert him still he loved them. He knew Peter would disown him, still he made him the head of the team. He knew Judas would betray him , still he never scolded him encouraged him to complete the work. When the human being accepts Jesus, as personal savior the redeeming Lord comes alive in their lives. Yes how often do I remember Jesus as my personal savior? Jesus constantly called the world to repent. Are we aware of the magnitude of our sins???? He would grant forgiveness. Just for asking. In our religion how easy it is to get forgiveness? Just go and accept your fault and confess. God instantly forgives??? What a reward for us. Justice in God’s sight is not reward and punishment. Just acceptance and restoration to the glory for which each one of us created. We lost our dignity due to our own pride and selfishness. Once we surrender and accept our nothingness the glory will shine. When Jesus gives the power of forgiveness to this disciples he gives a great key to them. Yes how much generous he is. He lived and died to save us. Now he continues to give this forgiving grace to us through this sacrament of penance. That is divine mercy of which saint Faustina proclaimed. Her whole life was a life of a missionary of Mercy. She called herself the secretary God’s mercy. She lived and proclaimed that her whole life was a shining example of grace being transmitted. When all over the world when people pray the chaplet of grace surely they accept the situation of sin. Once we accept this grace flows into our hearts. Come let us become aware of God’s grace and live to proclaim the grace we have received through the sacrament of penance of gift of reconciliation. When Pope John Paul II is beatified we can be happy for his glorious union with the Father Son and Holy Spirit. In union with the divine word, Wish you the merciful of God. Fr. Juze Vas svd

ಶನಿವಾರ, ಫೆಬ್ರವರಿ 9, 2013

5th Sunday in Ordinary Time Year C 10-02-13 Theme: qualifying the unqualified!!

<5th Sunday in Ordinary Time Year C 10-02-13 Theme: qualifying the unqualified!! 1st Reading Is. 6:2a, 3-8 Mission. Of an unqualified 2nd Reading 1st Cor. 15:1-11 Core of our belief is Resurrection, which is the source of Paul’s missionary mandate. Gospel Luke 5:1-11 call of the disciples. As Christians called to follow God’s servant Jesus Who came into this world of ours, where there are so many difficulties to be overcome!!!!. If we turn our eyes to our own existence we find we live in a community of people, whom we call parents, relatives, friends etc. This existence extends to the neighborhood. In our own cases we find our faith is surrounded by various types of beliefs, our faith is being tested at every moment. We are challenged to prove our faith saying it belongs to a western culture. First and foremost we have to eke out our living working in such surroundings. We as believers have been selected to live impossible way of life. We cannot live like people around us. We are like salt in the vast cauldron in big container of food. Some times we launch out to into the deep for social uplift, for economic wellbeing for our own families and societies where w belong. We even have launched out into foreign countries where we have no opportunity of publicly to live our faith because we are living in an atmosphere of state religion where we cannot profess our faith publicly. Some of us have left behind our dear and near ones so we lack moral solidarity of the believing community. This existential reality poses many difficulties. Man away from his wife! Woman away from her husband. These are realities we have to face. This may some time even break the family we have been so preciously upholding. Because we are created to be as family to live our lives. In today’s reading this reality is well explained. In the first reading we find that the prophet who was chosen was not competent, but competence was bestowed on him not by simple investiture but by burning his lips. Very expressive crude way of empowering a disciple for a risky job of prophesies to the chosen people as a special mission of bringing them back to the covenant relationship. God knows how to empower his chosen ones. In the second reading we find the preacher Paul who claims his authorship to the preaching material to a tradition which has been handed over to him. A mystery of Jesus reality where God becomes man to save man. We are also part of this mystery not because we are able to comprehend this mystery. We have encountered so many problems in the life we have faced thus far. We might be facing more of these problems later, how shall we get ourselves qualified to this risky business? By participating in celebrations of our Christian belief like the Eucharist!!! This participation should not become a rudimentary act but a devotion which enhances our belief in the Divine. The Gospel where Jesus chooses his disciples. It is a wonderful passage where Jesus Christ is choosing his ministers not from anywhere outside. They were tired fishermen who knew how to fish. A fisherman of the men was demanding from them an action which demanded total trust. Jesus asks them to launch out into the deep to fish, though they are hesitant they trustingly cast their nets and what is the result!!!! We know the miracle of the catch of fish!!!! This event makes Peter the leader of the lot to realize his unworthiness and he cries out to the lord to leave him because he is very sinner!!!! Here is where the perfect man qualifies the imperfect. We have to keep our gaze on Christ. We have to live our vocation as Christians fixing our gaze on Christ. Today when we attend our Eucharistic sacramental reality let it become for us a rallying point. We can live in harmony of love our vocation as Christians. Wishing all of you a happy Christian belief.!!!!!! In union with the divine word, Fr. Juze Vaz svd div dir="ltr" style="text-align: left;" trbidi="on">

5th Sunday in Ordinary Time Year C 10-02-13 Theme: qualifying the unqualified!!

5th Sunday in Ordinary Time Year C 10-02-13 Theme: qualifying the unqualified!! 1st Reading Is. 6:2a, 3-8 Mission. Of an unqualified 2nd Reading 1st Cor. 15:1-11 Core of our belief is Resurrection, which is the source of Paul’s missionary mandate. Gospel Luke 5:1-11 call of the disciples. As Christians called to follow God’s servant Jesus Who came into this world of ours, where there are so many difficulties to be overcome!!!!. If we turn our eyes to our own existence we find we live in a community of people, whom we call parents, relatives, friends etc. This existence extends to the neighborhood. In our own cases we find our faith is surrounded by various types of beliefs, our faith is being tested at every moment. We are challenged to prove our faith saying it belongs to a western culture. First and foremost we have to eke out our living working in such surroundings. We as believers have been selected to live impossible way of life. We cannot live like people around us. We are like salt in the vast cauldron in big container of food. Some times we launch out to into the deep for social uplift, for economic wellbeing for our own families and societies where w belong. We even have launched out into foreign countries where we have no opportunity of publicly to live our faith because we are living in an atmosphere of state religion where we cannot profess our faith publicly. Some of us have left behind our dear and near ones so we lack moral solidarity of the believing community. This existential reality poses many difficulties. Man away from his wife! Woman away from her husband. These are realities we have to face. This may some time even break the family we have been so preciously upholding. Because we are created to be as family to live our lives. In today’s reading this reality is well explained. In the first reading we find that the prophet who was chosen was not competent, but competence was bestowed on him not by simple investiture but by burning his lips. Very expressive crude way of empowering a disciple for a risky job of prophesies to the chosen people as a special mission of bringing them back to the covenant relationship. God knows how to empower his chosen ones. In the second reading we find the preacher Paul who claims his authorship to the preaching material to a tradition which has been handed over to him. A mystery of Jesus reality where God becomes man to save man. We are also part of this mystery not because we are able to comprehend this mystery. We have encountered so many problems in the life we have faced thus far. We might be facing more of these problems later, how shall we get ourselves qualified to this risky business? By participating in celebrations of our Christian belief like the Eucharist!!! This participation should not become a rudimentary act but a devotion which enhances our belief in the Divine. The Gospel where Jesus chooses his disciples. It is a wonderful passage where Jesus Christ is choosing his ministers not from anywhere outside. They were tired fishermen who knew how to fish. A fisherman of the men was demanding from them an action which demanded total trust. Jesus asks them to launch out into the deep to fish, though they are hesitant they trustingly cast their nets and what is the result!!!! We know the miracle of the catch of fish!!!! This event makes Peter the leader of the lot to realize his unworthiness and he cries out to the lord to leave him because he is very sinner!!!! Here is where the perfect man qualifies the imperfect. We have to keep our gaze on Christ. We have to live our vocation as Christians fixing our gaze on Christ. Today when we attend our Eucharistic sacramental reality let it become for us a rallying point. We can live in harmony of love our vocation as Christians. Wishing all of you a happy Christian belief.!!!!!! In union with the divine word, Fr. Juze Vaz svd div dir="ltr" style="text-align: left;" trbidi="on">

ಶುಕ್ರವಾರ, ಡಿಸೆಂಬರ್ 28, 2012

Feast of Holy Family 30-12-2012 Theme:Life in a Family or Life in a Rest house?


Holy Family Feast 2012 Theme: Life in a home or Life in a rest-house? 1st Reading Sirach 3:2-6, 12-14 Respect to Parents 2nd Reading Col. 3:12-21 Paul’s explains values of Christian family. Gospel Mt.2:13-15, 19-23 Homeless family. This is a rare occasion when the first Sunday in Christmas week happens to be the Feast of holy Family. We know Family holds important place in any society. Family in Christian life is so important; we associate a family to the Trinity. The family in Christian faith means it becomes holy because of a Sacrament through the sacrament of Matrimony. In Christian world family consists of father, mother and children. Now for the last few years it has shrunk to a miniature family. This has been advertised to prove that small family is the source of happiness. People try to justify this idea through ignorance of family value. To prove this they say that only a small family can be happy. This is watched every day on TV, Movies, and Serials and news paper articles. They say there are various means of making the families small. Now home has turned into rest house, where strangers live. Love and care, communication and reconciliation and sharing, takes back stage. To make family small people use, methods which are forbidden by Magisterium. God who created the human being and so the family, in the modern world, house has become a hotel, where people come and go with out much intimacy. God has told us to this world where people love and care for each other. Human life is so important, it has to be preserved. So God keeps us in existence giving us opportunities to make his vision real. But we have not kept this in our lives. Our homes have vanished from being homes but they have become rest houses. We have to restore God’s plan for us. We as Christians live in the presence of God. Book of Ecclesiasticus (Sirach) explains the duties of children towards the parent. Today’s reading shows the duties of children. Let us listen carefully to the reading. Paul in epistle to Colossians explains the virtues each person as a Christian has to practice in the family. If we pay attention to this reading most of our families will live as happy families. Divorce will become rare. People will love and care, respect and support family values Gospel is a story of pilgrim Jesus with his parents. Though he came to his own his own did not recognize and respect and allow even to have his own home. He lived as a pilgrim in this world. Try to fulfill the will of his father. A family has to have a family. Jesus right from his birth lived as an itinerant. Jesus was born in a manger, had to flee from the King because of being murdered by the king. Jesus could not go back to his home land because of fear of insecurity and death before his time. Even when he grew up he went from place to place preaching. His family was a larger world, where poor destitute, sick lame, blind, lepers and paralyzed accompanied him even sinners and prostitutes were his friends. He called the people around him, his father, mother sisters and brother. Jesus claimed those who did the will of his Father were his family members. We find it difficult to live up to the will of God . The family has become so disunited, where wife has to work, the husband has to work to make the many needs to become reality, children go to school, there is hardly any one at home. “The value”, the family that prayed together, ate together lived together is hardly visible. Life in modern family, is a fast track struggle. To live up to the ideals of each member they have to struggle daily. When every one returns every one is busy with their own little world, children are either busy with tuitions, or studies or watching TV Parents are busy on their own sometimes arguing, fighting etc. Hardly the family bond is cemented with caring, sharing, communicating dialoging and recreating. People live as if to fulfill the needs of each other, not realizing what they loose is the sensitive emotional psychological, requirements of each other. As Catholics we have to rise up to the needs of restoring to the values that were set before us. Other wise we will multiply old age homes to put our parents in. The book of Sirach, reminds us of our responsibility towards each other. Let us try to live in our homes as families where we find real love, where we care for each other share each others concerns, talk to each other lovingly. Wishing all a happy Holy Family Feast. Yours ever in the divine word, Fr. Juze Vaz svd

ಭಾಗೆವೊಂತ್ ಕುಟ್ಮಾಂಚೆ ಫೆಸ್ತ್: 2012 ವಿಷಯ್: ಕುಟಾಮ್ ಯಾ ಘರ್? 30-12-2012


ಭಾಗೆವೊಂತ್ ಕುಟ್ಮಾಂಚೆ ಫೆಸ್ತ್: 2012 ವಿಷಯ್: ಕುಟಾಮ್ ಯಾ ಘರ್? 30-12-2012 ಪೊಯ್ಲೆಂ ವಾವಾಪ್ ಪೊಯ್ಲ್ಯಾ ಬೆನ್ ಸಿರಾಕಾಚಾ ಬುಕಾಂತ್ಲೆ: 3:2-6, 12-14 ವ್ಹಡಿಲಾಂಕ್ ದಿಂವ್ಚೊ ಮಾನ್ ದುಸ್ರೆಂ ವಾಚಾಪ್ ಕೊಲೊಸೆ ಗಾರಾಂಕ್ ಬೊರಯ್ಲ್ಯಾ ಪತ್ರಾಂತ್ಲೆ 3:12-21ಕ್ರಿಸ್ತಾಂವ್ ಕುಟ್ಮಾ ಮೊದ್ಲೊ ಎಕ್ವೊಟಾಚೊ ಬಾಂದ್. ಸಾಂ ಮಾತೆವಾಚಾ ವಾಂಜೆಲಾಂತ್ಲೊ Mt.2:13-15, 19-23 ಘರಾ ಥಾವ್ನ್ ಪೊಳಾಪೋಳ್ ನಾಜಾರೆತಾಕ್ ಪೊರ್ತೊಣಿ. ನತಾಲಾಂಚೆ ಫೆಸ್ತ್ ಜಾತಾಂ ಜಾತಾ ಭಾಗೆವೊಂತ್ ಕುಟ್ಮಾಂಚೆ ಫೆಸ್ತ್ ಆಮಿಂ ಆಚರ್ಸುಂಕ್ ತಯಾರ್ ಜಾಲ್ಯಾಂವ್. ಹೊ ಎಕ್ ವಿಶೆಸ್ ಸಂದರ್ಭ್. ಆಮಿಂ ಜಾಣಾಂವ್ ಕುಟ್ಮಾಚೊ ಆಮ್ಚಾ ಜಿವಿತಾಂತ್ ಕಿತ್ಲೊ ಮಹತ್ವ ಆಸಾಗೀ ಮುಣ್. ಸಮಾಜ್ ಸಭಾರ್ ಕುಟ್ಮಾನಿ ಘಡ್ತಾ. ಹ್ಯಾ ಸಾಮಾಜಿಂತ್ ಮೊಸ್ತ್ ಥರಾಚ್ಯೊ ರೆಗ್ರೊ ಆಮ್ಕಾಂ ಆಮ್ಚೆಂ ಜಿವಿತ್ ಬೊರ್ಯಾ ಥರಾನ್ ಸಾರುಂಕ್ ಕುಮೊಕ್ ದಿತಾತ್. ಆಮ್ಚಾ ಕ್ರಿಸ್ತಾಂವ್ ಸಾಮಾಜೆಂತ್ ಕುಟ್ಮಾಕ್ ಆಮಿಂ ಭಾಗೆವೊಂತ್ ತ್ರಿಂದಾದಿಚೊ ಮಾನ್ ಆನಿ ಜಾಗೊ ದಿತಾಂವ್. ಕ್ರಿಸ್ತಾಂವ್ ಲೊಕಾಚೆಂ ಕುಟಾಮ್ ಭಾಗೆವೊಂತ್ ಕಿತ್ಯಾಗೀ ಮುಳ್ಯಾರ್ ಆಮ್ಚೆಂ ಕುಟಾಮ್ ಕಾಜಾರಾಚಾ ಸಾಕ್ರಾಮೆಂತಾಚೆರ್ ಬುನ್ಯಾದ್ ಘೆವ್ನ್ ಘಡ್ತಾ. ಕ್ರಿಸ್ತಾಂವ್ ಕುಟ್ಮಾಂತ್ ಬಾಪೊಯ್, ಆವೊಯ್ ಆನಿಂ ಭುರ್ಗಿಂ ಮೆಳೊನ್ ಎಕ್ ಬೊರೆಂ ಕುಟಾಮ್ ಸ್ಥಾಪಿತ್ ಜಾತಾ. ಪಾಟ್ಲ್ಯಾ ಥೊಡ್ಯಾ ವೊರ್ಸಾಂ ಥಾವ್ನ್ ಕುಟ್ಮಾ ಚೊ ದೆಸ್ವೊಟ್ ಜಾಂವ್ಕ್ ಸುರು ಜಾಲ್ಲೆಂ ಸದಾಂಚೆ ಜಾಲಾ. ಹೆಂ ಘಡುಂಕ್ ಮೊಸ್ತ್ ನಮುನೆಂಚಿಂ ವಿಗ್ಯಾಪನಾ ಆಮಿಂ ದೆಕ್ತಾಂವ್. ವಿಗ್ಯಾಪನಾಂತ್ ದಾಕಯ್ತಾತ್ ಲ್ಹಾನ್ ಕುಟಾಮ್ ಸುಖಿ ಕುಟಾಮ್ ಮುಣ್ ದಿಸಾಕ್ ಹಜಾರ್ ಪಾವ್ಟಿಂ ದಾಕೊನ್ ಲೊಕಾಚಿಂ ಮೊನಾಂ ಪಿಸ್ವಾಂವ್ಕ್ ಪ್ರಯತನ್ ಚಲ್ತಾ. ಆನಿಂ ಲ್ಹಾನ್ ಕುಟ್ಮಾ ಘಡೊಂಕ್ ನೊವ್ಯಾ ಜೊಡ್ಯಾಕ್ ಭುರ್ಗಿಂ ಜಾಯ್ನಾಸೆಂ ಆಡಾಂವ್ಕ್ ಮೊಸ್ತ್ ಥರಾಚಿಂ ಕ್ರತ್ರಿಮ್ ವಿದಾನಾ ಉಪಯೊಗ್ಸಿಯಾ ಮುಣ್ ಸಾಂಗ್ತಾತ್. ಅಶೆಂ ಕೆಲ್ಲ್ಯಾನ್ ತುಮ್ಕಾಂ ಘರ್ ಬಾಂದುಂಕ್ ಭುರ್ಗ್ಯಾಂಕ್ ಬೊರೆಂ ಶಿಕಾಪ್ ದೀಂವ್ಕ್ ಪೊಯ್ಶೆ ಪಾವ್ತಾತ್ ಮುಣ್ ಸಾಂಗೊನ್ ಚೂಕ್ ಭಿರಾಂತ್ ಲೊಕಾಚಾ ಮೊಂನಾತ್ ಘಾಲುಂಕ್ ಮೊಸ್ತ್ ಪ್ರಯತನ್ ಚಲ್ತೆ ಆಸ್ತಾ. ಹೆಂ ಸೊಮಾ ಮುಳಿ ಚೂಕ್ ಆಭಿಪ್ರಾಯ್ ಆಯ್ಚಾ ಕಾಲಾರ್ ಮೊಸ್ತ್ ಕುಟ್ಮಾನಿಂ ಆಸಾ. ಆಮಿಂ ಪೊಳೆಲ್ಯಾರ್ ಮೊಸ್ತ್ ಕಡೆಂ ಕುಟ್ಮಾ ಲ್ಹಾನ್ ಜಾಲ್ಯಾಂತ್, ಘರಾಂ ವೊಡ್ ಜಾಲ್ಯಾಂತ್, ಕುಡಾಂ ಚಡ್ಲ್ಯಾಂತ್ ಮೋಗ್ ಉಣೆ ಜಾವ್ನ್ ಕುಟ್ಮಾ ಮೊಡ್ಚೆ ತಣಿರ್ ಪಾವ್ಲ್ಯಾಂತ್.. ನೊಂವಿ ಕಾಜಾರಿ ಕುಟ್ಮಾ ಎಕಾ ಮೆಕಾ ಥಂಯ್ ವಿಶ್ವಾಸ್ ದೊವ್ರುನ್ ಸಮಾದಾನೆನ್ ಮೊಗಾನ್ ಜಿಂಯೆವ್ಚಾ ಬದ್ಲಾಕ್ ಕುಟ್ಮಾ ಮೊಡೊಂಕ್ ಪಾವ್ಲ್ಯಾಂತ್. ಎಕಾ ದೊನ್ ವೊರ್ಸಾಂಭಿತರ್ ಕುಟ್ಮಾ ಚೊ ದೆಸ್ವೊಟ್ ಜಾಲ್ಲೆಂ ಆಮಿಂ ಆಮ್ಚಾಚ್ ಕುಟ್ಮಾನಿಂ ಪೊಳೆಲಾಂ. ಹೆಂ ಸಕ್ಕಡ್ ಆಯ್ಚಾ ಕಾಲ್ಚಾ ಮಾದ್ವ್ಯ್ಮಾಚಾ ಪ್ರಭಾವಾನ್ ಸಂಭವ್ಲಾಂ ಟಿವಿಚೆರ್ , ಸಿನೆಮಾಂತ್, ಸಿರಿಯಲಾಂತಿ ಆನಿಂ ಆಜ್ ಕಾಲ್ಚಾ ಪೆಪರಾಂನಿ ಅಸಲ್ಯೊ ರಾಟಾವೊಳಿ ಉಬಾರ್ನ್ ದಾಕಯ್ತಾತ್.. ತಾಚೊ ಪರಿಣಾಮ್ ಆಮಿಂ ಸದಾಂಚ್ ಪೊಳೆತಾಂವ್. ಕುಟ್ಮಾಚೊ ಸಂಕೊ ಲ್ಹಾನ್ ಜಾಲಾ.. ಘರಾಂ ರಾವ್ಳೆರಾಂ ಜಾಲ್ಯಾಂತ್. ಮುನಿಸ್ ಎಕಾ ಮೆಕಾಕ್ ಅಪರಿಚಿತ್ ಜಾಲಾ. ರಾವ್ಳೆರಾನಿ ರಾಂವೊಂಕ್ ಮುನಿಸ್ ನಾಂ ಜಾಲ್ಯಾತ್, ಮ್ಹಾಲ್ಘಡಿಂ ಮ್ಹಾತಾರ್ಯಾಂಚಾ ಘರಾನಿ ಎಕ್ಸುರಿಂ ರಾವೊನ್ ರಡ್ತಾತ್. ಮ್ಹಾತಾರ್ಯಾಂಚಿ ಘರಾಂ ಚಡೊನ್ ಗೆಲ್ಯಾಂತ್ ಹಾಕಾ ಕಾರಾಣ್ ಕೋಣ್ ಆಮಿಂಚ್ ನಂಯ್?. ಮೋಗ್, ಸಮಾದಾನ್, ಎಕ್ವೊಟ್, ಸಮ್ಜೊಣಿಂ ಅಸಲಿಂ ಬೊರಿಂ ಚಿಂತ್ನಾ ನಪಂಯ್ಜ್ ಜಾಲ್ಯಾಂತ್. ಆಮಿಂ ಜಾಣಾಂವ್ ಇಗರ್ಜ್ ಮಾತಾ ಆಮ್ಕಾಂ ಕ್ರತ್ರಿಮ್ ಸಾಧರ್ನಾ ವಾಪರ್ನ್ ಕುಟ್ಮಾಂ ಲ್ಹಾನ್ ಕರ್ಚಿಂ ವಿಧಾನಾ ಇಗರ್ಜ್ಮಾತೆಚಾ ಕಾನುನಾ ವಿರೊಧ್ ಮುಳೆಂ ಸತ್ ಜಾಣಾ ಆಸೊನೀ ಮೊಸ್ತ್ ಆಧುನಿಕ್ ಕುಟ್ಮಾ ಅಸಲಿಂ ಸಾಧನಾ ವಾಪರ್ತಾತ್. ಕುಟ್ಮಾಚೊ ವಿಭಾಡ್ ಜಾತಚ್ ಚುರ್ಚುರೊನ್ ಕಾಂಯ್ ಪ್ರಯೊಜನ್ ನಾಂ ಮುಳೆಂ ಸತ್ ಸಮ್ಜೊಂಕ್ ವೇಳ್ ಮೆಳಾನಾ. ದೆಕುನ್ ಮುನಿಸ್ ಮಾಗ್ಣ್ಯಾಂಕ್ ರೆತಿರಾಂಕ್ ವೊಸೊನ್ ಸಮಾದಾನ್ ಜೊಡುಂಕ್ ಪ್ರಯತನ್ ಕರ್ತಾ. ಮೊಸ್ತ್ ಪಾವ್ಟೀ ವೇಳ್ ಉತ್ರೊನ್ ವೆತಚ್ ಆಮ್ಕಾಂ ಆಮ್ಚಿ ಚೂಕ್ ಸಮ್ಜಾತಾ. ಆಜ್ ಆಮಿಂ ಭಾಗೆವೊಂತ್ ಕುಟ್ಮಾಂಚೆಂ ಫೆಸ್ತ್ ಆಚರ್ಸಿತಾನಾ ಚಿಂತುಂಕ್ ಜಾಯ್, ಆಮ್ಚಿಂ ಕುಟ್ಮಾಂ ಮೊಗಾಂತ್ ಜಿಯೆತಾತ್? ಸಾಮಾಧಾನ್, ಸೊಸ್ಣಿಕಾಯ್, ಮೊಗ್, ಎಕ್ವೊಟ್ ಆಸಾ? ಜೆಜುನ್ ಆಮ್ಕಾಂ ಸಾಂಗ್ಲಾ ಖಂಯ್ ಮೊಗ್ ಆಸಾ ಥಂಯ್ ತೊ ಆಸಾ ಮುಣ್. ಮುನ್ಶಾಚೆಂ ಜಿವಿತ್ ಇತ್ಲೆಂ ಮಹತ್ವಪೂರ್ಣ್ ತಾಚೊ ಪೋಸ್ ಆಮಿಂ ಕರುಂಕ್ ಮೊಸ್ತ್ ನಮುನೆಚೊ ಸಾಕ್ರಿಫಿಸ್ ಆಮ್ಕಾಂ ಕರುಂಕ್ ಪೊಡ್ತಾ ಮುಳೆ ಸಮ್ಜೊನ್ ಸದಾಂಚ್ ದೆವಾಚಿ ಖುಶಿ ಕರುಂಕ್ ಪ್ರಯತನ್ ಕರಿಜಯ್. ಆಜ್ ಆಮ್ಕಾಂ ದೆವಾಚೊ ಆತ್ಮೊ ಅಮಿಂ ಚುಕೊನ್ ವೊಸಾನಾಶೆಂ ಚತ್ರಾಯ್ ದಿತಾ ಆನಿಂ ಪೊರ್ತ್ಯಾನ್ ಆಮಿಂ ಕುಟ್ಮಾಕ್ ಮಹತ್ವ ದಿಶೆಂ ಕುರುಂಕ್ ಉಲೊ ದಿತಾ.. ಆಮಿಂ ಕುಟ್ಮಾ ಘರಾಂ ಜಾವ್ನ್ ತೀಂ ಭಾಗೆವೊಂತ್ ಜಾಯ್ನಾಸ್ತಾನಾ ಬೊಂಗ್ಲೆ ಜಾಲ್ಯಾಂತ್.. ಆಮಿಂ ದೆವಾಚಿ ಖುಶಿ ಕರುಂಕ್ ಪ್ರಯತನ್ ಕರಿತ್ತ್ ರಾವಾಜಯ್. ದೆವ್ ಆಮ್ಚೆ ಮೊದೆಂ ತಾಚಾ ಪುತಾಚಾ ಮೊಗಾಚಾ ಉತ್ರಾನಿ ನಿವಾಸ್ ಕರ್ತಾ. ಬೆನ್ ಸಿರಾಕಾಚಾ ಬುಕಾಂತ್ ಭುರ್ಯಾಂನಿ ತಾಂಚಾ ಆವೊಯ್ ಬಾಪಾಯ್ಕ್ ಕಶಿ ಮರಿಯಾದ್ ದೀಜಯ್ ಮುಳೆಂ ಸಾಂಗ್ಲಾ. ಕುಟ್ಮಾಂತ್ ಕಶೆಂ ಜಿಯೆಜಯ್ ಮುಳಿ ಶಿಕೊಣ್ ಪಾವ್ಲ್ ಆಪೊಸ್ತಲ್ ಆಮ್ಕಾಂ ಕೊಲೊಸೆಗಾರಾಂಚಾ ಪತ್ರಾಂತ್ ಶಿಕಯ್ತಾ.. ಆಮಿಂ ಆಯ್ಚಾ ವಾಚ್ಪಾಂಕ್ ಮೊತ್ ದೀವ್ನ್ ಆಯ್ಕಾಲ್ಯಾರ್ ಆಮ್ಕಾಂ ಆಮ್ಚೆಂ ಕುಟ್ಮಾ ಜಿವಿತ್ ಬೊರ್ಯಾ ಥರಾನ್ ಸಾರುಂಕ್ ಸಮ್ಜೊಣಿ ಲಾಬ್ತಾ.. ತಶೆಂ ಜಾಲ್ಯಾನ್ ಕುಟ್ಮಾಚಿ ವೀದ್ ವಾವ್ಳಿ ಜಾಂವ್ಚೆ ರಾಂವೊಕ್ ಆಮ್ಕಾಂ ಧಯ್ರ್ ಮೆಳ್ತಾ.. ಲೊಕ್ ಎಕಾಮೆಕಾಕ್ ಮೊಗ್ ಕರುಂಕ್ ಪಾಟಿಂ ಸರಾನಾಂತ್, ಸ್ವಾರ್ಥ್ ಸಾಂಡುನ್ ತ್ಯಾಗ್ ಆಪ್ಣಾಂವ್ಕ್ ತಾಂಕಾ ಧಯ್ರ ಮೆಳ್ತಾ. ಆಯ್ಚೊ ವಾಂಜೆಲ್ ಆಮ್ಕಾಂ ಭಾಗೆವೊಂತ್ ಕುಟ್ಮಾಚೆ ಆಯ್ಲ್ಯೊ ಮೊಸ್ತ್ ರಾಟಾವೊಳಿ ಸಾಂಗ್ತಾ. ಜೆಜು ಜಲ್ಮಾಲಾ ಮುಳಿ ಖಬೊರ್ ಹೆರೊದ್ ರಾಯಾಕ್ ಮೆಳ್ತಚ್ ತೊ ಜೆಜುಕ್ ಜಿವ್ಶಿಂ ಮಾರುಂಕ್ ಚಿಂತಾ. ಸಾಂ ಜುಜೆಕ್ ಹಾಚೆ ವಿಶೆಂತ್ ಬೊಡ್ವೊ ಖಬೊರ್ ದಿತಾ ಆನಿ ಬೆತ್ಲೆಹೆಮ್ ಸೊಡ್ನ್ ವೊಸೊಂಕ್ ಫೊರ್ಮಾಯ್ತಾ. ಪಾಟಿಂ ಮುಕಾರ್ ಚಿಂತಿನಾಸ್ತಾ, ಜುಜೆ ಆಪ್ಲೆ ಪೊತಿಣಿಕ್ ಆನಿಂ ಲ್ಹಾನ್ ಬಾಳ್ಶಾಕ್ ಘೆಂವ್ನ್ ರಾತಾ ರಾತ್ ಪೊಳ್ನ್ ಧಾಂವ್ತಾ. ಜೆಜುಕ್ ಸುರು ಥಾವ್ನ್ ಘರ್ ಸೊಡ್ನ್ ಧಾಂವಾಜಯ್ ಪೊಡ್ತಾ. ತಾಚೆಂ ಕುಟಾಮ್ ಮೊಡೋಂಕ್ ನಾಂ ತೊ ಆವೊಯ್ ಬಾಪಾಯ್ಚಾ ಮೊಗಾಂತ್ ವಾಡ್ಲೊ.. ಜೆಜುಚೆಂ ಜಿವಿತ್ ಎಕಾ ಪಯ್ಣಾರ್ಯಾಚೆಂ ಜಿವನ್. ತೊ ಸುರುಥಾಂವ್ನ್ ಪಯ್ಣಾರ್ ಆಸ್ಲೊಲೊ. ತೊ ತಾಚಾ ಗುಪಿತ್ ಜಿಬಿತಾ ವೆಳಾರ್ ಕುಟ್ಮಾಚಾ ಮೊಗಾಂತ್ ಪ್ರವೀಣ್ ಜಾಂವ್ನ್ ಮೊರಿಯೆನ್ ಆನ್ಜಿ ಜುಜೆನ್ ತಾಕಾ ವಾಗಯ್ಲೊ. ಆಮ್ಚಾ ಭುರ್ಗ್ಯಾಂ ಆವೊಯ್ ಬಾಪಾಯ್ನ್ ಭಾಗೆವೊಂತ್ ಕುಟ್ಮಾಚಿ ದೇಕ್ ಘೆವ್ನ್ ತಾಂಚಾ ಭುರ್ಗ್ಯಾಂಕ್ ವಾಗಯ್ಜಯ್.. ಪರ್ಘಟ್ ಜಿವಿತಾಚಾ ವೆಳಾರ್ ಜೆಜುನ್ ತಾಚೆಂ ಜಿವನ್ ಕುಟ್ಮಾ ಥಾವ್ನ್ ಪೊಯ್ಸ್ ರಾವೊನ್ ದುಬ್ಳ್ಯಾ ಧಾಕ್ಟ್ಯಾಂ ಸಾಂಗಾತಾ, ದುಖೆಸ್ತ್, ಪಿಡೆಸ್ತ್ ಲೊಕಾ ಸಾಂಗಾತಾ, ಆಸ್ರೊ ನಾತ್ಲೆಲ್ಯಾ ಲೊಕಾ ಸಾಂಗಾತಾ ತಾಚೆಂ ಜಿವನ್ ಸಾರ್ಲೆಂ. ಜೆಜು ಕ್ರಿಸ್ತಾಂವ್ ಪರ್ಜೆಕ್ ತಾಚೆ ಬರಿಂ ತಾಚಿ ದೇಕ್ ಘೆವ್ನ್ ದೆವಾಚಿ ಖುಶಿ ಕರುಂಕ್ ಉಲೊ ದಿತಾ.. ಜೆಜುನ್ ಸಾಂಗ್ಲಾ ಕೋಣ್ ಮುಜಾ ಬಾಪಾಚಿ ಖುಶಿ ಕರ್ತಾ ತೊ ಮುಜೊ ಭಾವ್, ಭಯ್ಣ್, ಆವೊಯ್ ಬಾಪೊಯ್ ಆನಿಂ ದಾಯ್ಜಿ. ತೊ ಮುಣ್ತಾ ಅಶೆಂ ಕೆಲ್ಯಾರ್ ತುಮಿಂ ಮುಜಾ ಕುಟ್ಮಾಚೆ ಸಾಂದೆ. ಆಮ್ಕಾ ದೆವಾಚಾ ಕುಟ್ಮಾಚೆ ಸಾಂದೆ ಜಾಂವ್ಕ್ ಮೋನ್ ಆಸಾ ತರ್ ಆಮಿಂ ಆಜ್ ಘಟ್ ಚಿಂತುನ್ ನಿಶ್ಚಯ್ ಕರ್ಯಾಂ ಆಮ್ಚೆಂ ಕುಟಾಂಮ್ ಮೊಗಾಚಾ ಬಾಂದಾಂತ್ ಸ್ಥಿರ್ ಜಾತೆಲೆಂ.. ಅಶೆಂ ಕರುಂಕ್ ಆಧುನಿ ಕಾಲಾರ್ ಮೊಸ್ತ್ ಕಶ್ಟ್. ಕುಟ್ಮಾಚಿಂ ದೊಗಾಂಯ್ ಕಾಮಾಕ್ ವೆತಾತ್. ಭುರ್ಗ್ಯಾಂಕ್ ಇಸ್ಕೊಲ್ ಆನಿಂ ಟ್ಯುಶನಾಂ ಮುಣ್ ಸಾಂಗಾತಾ ವೇಳ್ ಸಾರುಂಕ್ ಪಾವ್ಟ್ ಮೆಳಾನಾ.. ಹೆಂ ಕರುಂಕ್ ಆಯ್ಚಾ ಕುಟ್ಮಾಚಾ ವೊಡಿಲಾಂಕ್ ಮೊಸ್ತ್ ತ್ಯಾಗ್ ಕರುಂಕ್ ಪೊಡ್ತಾ, ಹೆಂ ಕರುಂಕ್ ಆಮ್ಕಾಂ ಧಯ್ರ್ ಆಸಾ?. ಎಯಾ ಜೆಜುಚಾ ಜಿವನಾಂ ಥಾಂವ್ನ್ ತಾಣೆ ಶಿಕಯ್ಲ್ಲಿ ಶಿಕೊಣ್ ಸಮ್ಜೊನ್ ಕುಟ್ಮಾಂ ಚೊ ಶೆವೊಟ್ ವೊಳ್ಕೊಂ ಪ್ರಯತನ್ ಕರ್ಯಾ? ಭಾಗೆವೊಂತ್ ಕುಟ್ಮಾಚಾ ಫೆಸ್ತಾ ದಿಸಾ ಆಮ್ಕಾಂ ಜೆಜು ಆಪೊನ್ ತಾಚೆಂ ಜಿವನ್ ಆಮಿಂ ಜಿಯೆಶೆಂ ಕರುಂಕ್ ಕುರ್ಪಾ ದಿತಾ. ಎಯಾ ಆಜ್ ಆಮಿಂ ಬೊರ್ಯಾನ್ ಹ್ಯಾ ಮಿಸಾಂತ್ ವಾಂಟೊ ಘೆವ್ನ್ ಕುಟ್ಮಾಂ ಚೊ ಬಾಂದ್ ಥಿರ್ ಕರ್ಯಾಂ. ತುಮ್ಚಾ ಮೊಗಾಚೊ, ದೆಯ್ವಿಕ್ ಉಲ್ಯಾಚೊ ಬಾಪ್ ಜುಜೆ ವಾಸ್ ಎಸ್.ವಿ.ಡಿ.