Pavi Mehta - Centifolia 2013 - Eng

ವೊರ್ಸಾಚೊ ಸಾತ್ವೊ ಆಯ್ತಾರ್ ಸಾಧಾರಣ್ ಕಾಳ್ ೨೩-೦೨-೨೦೧೪

ವೊರ್ಸಾಚೊ ಸಾತ್ವೊ ಆಯ್ತಾರ್ ಸಾಧಾರಣ್ ಕಾಳ್ ೨೩-೦೨-೨೦೧೪ ಆಪೌಣೆ ಫುಸ್ತಕಾಂತ್ಲೆಂ ಪೊಯ್ಲೆಂ ವಾಚಾಪ್ 19:1-2, 17-18 ದಿಸಾನಾತ್ಲೆಲ್ಯಾ ದೆವಾಚೊ ಮೋಗ್ ಕರುಂಕ್ ದಿಸ್ಚಾ ಸೆಜಾರ್ಯಾಂಚೊ ಮೋಗ್ ಆವಶ್ಯಕ್. ಸಾಂ ಪಾವ್ಲಾಚೆಂ ಕೊರಿಂಥ್ ಗಾರಾಂಕ್ ಬೊರಯ್ಲ್ಯಾ ಪೊಯ್ಲ್ಯಾ ಪತ್ರಾಂತ್ಲೆ ದುಸ್ರೆಂ ವಾಚಾಪ್: 3:16-23 ಆಮಿಂ ದೆವಾಚಿಂ ತೆಂಪ್ಲಾ. ಸಾಂ ಮಾಥೆವಾಚ್ಯಾ ವಾಂಜೆಲಾಂತ್ಲೊ 5:38-ಪೆಲ್ಯಾಚೊ ಮೊಗಾಂತ್ ದೆವಾಚೊ ಮೋಗ್ ಉಬ್ಜಾತಾ. ಸುರು ಥಾವ್ನ್ ಮ್ಹುನ್ಶಾಂನ್ ಕಾನುನ್ ರಚ್ಲಾಂ. ಕಾನುನಾನಿಂ ಸುಧ್ರಡ್ ರಿತಿರ್, ತಾಂಚೆ ಜಿವಿತ್ ಚಲೊಂಚೆ ಪ್ರಯತನ್ ಚಲಯ್ಲಾಂ. ಹಮುರಾಬ್ಬಿನ್ ಪೊಯ್ಲೆಂ ಕಾನುನ್ ಘಡ್ಲೆಂ. ಮನುಂಚೆ ಕಾನುನ್ ಭಾರತಾಂತ್ ಲಾಗು ಕೆಲೆಂ. ಧಾ ಉಪಾದೆಶ್ ಮೊಯ್ಜೆನ್ ಇಸ್ರಾಯೆಲಿ ಪರ್ಜೆಕ್ ದಿಲೆ. ಅಶೆಂ ವ್ಯವಸ್ಥಿತ್ ರಿತಿರ್ ಮುನ್ಶಾಂಚೆಂ ಜಿವನ್ ಚಲೊಂಕ್ ಹರೆಕ್ಲ್ಯಾನ್ ಪ್ರಯತನ್ ಕೆಲೆಂ. ಜೆಜುನ್ ಎವ್ನ್ ಕಾನುಂನಾಂಚೊ ಎಕ್ ನೊವೊ ಅವಸ್ವರ್ ಕಾಂನುನಾಂಚಾ ಅರ್ಥಾಕ್ ಜೊಡ್ಲೊ. ಅಪ್ಲ್ಯಾ ದುಸ್ಮಾನಾಂಚೊ ಮೋಗ್ ಕರಾ ಮುಣ್ ತಾಣೆಂ ಕಾನುನಾಂ ಚೆ ಸಂಪೂರ್ಣ್ ಪರಿವರ್ತನ್ ಕರುಂಕ್ ಚಿಂತ್ಲೆ. ಜೆಜುನ್ ಮೊಗಾಚಾ ಚಿಂತ್ಪಾ ವಿಶೆಂತ್ ಸಂಪೂರ್ಣ್ ಕ್ರಾಂತಿ ಹಾಡ್ಲಿ. ಪೆಲ್ಯಾಚೊ ಮೋಗ್ ಕರಿಯೆತಾ ಪೂಣ್ ದುಸ್ಮಾನಾಚೊ ಮೋಗ್ ಹೆಂ ಕೆ ನೊಂವೆಂಚ್ ಚಿಂತಾಪ್. ಜೆಜುಚಾ ಪ್ರವೆಶಾ ಮುಣಾಸರ್ ದುಸ್ಮಾನಾಂಕ್ ಮೋಗ್ ಕರಾ ಮ್ಹುಣ್ ಕೊಂಣೆಯ್ ಮ್ಹುಳೆಂ ನಾಂ. ತಾಣೆ ತಾಚಾಚ್ ಜಿವನಾನ್ ಹೆಂ ಕರ್ನ್ ದಾಕಯ್ಲೆಂ. ಆಯ್ಚಿ ತಿನೀಂ ವಾಚ್ಪಾಂ ಆಮ್ಕಾಂ ನಿಯಮಾಂಚಾ ಮಹತ್ವಾ ವಿಶೆಂತ್ ಶಿಕೊಂಕ್ ಪ್ರಯತನ್ ಕರ್ತಾತ್. ಪೊಯ್ಲೆಂ ವಾಚಾಪ್ ಉಪೌಣೆಂ ಗ್ರಂಥಾಂತ್ಲೆಂ ಆಮ್ಕಾಂ ಪೆಲ್ಯಾಚಾ ಮೊಗಾಚೊ ಅರ್ಥ್ ಕಳೊಂಕ್ ಪ್ರಯತನ್ ಕರ್ತಾ. ಪೊರ್ನ್ಯಾ ಸೊಲ್ಲ್ಯಾಂತ್ ಆಮ್ಕಾಂ ಪ್ರಾಕ್ರತಿಕ್ ನಿಯಮಾಂಚೊ ವಿವರ್ ಮೆಳ್ತಾ. ಮೊಯ್ಜೆಕ್ ಎಕ್ ದೀಸ್ ದೇವ್ ದಿಸ್ಟಿಕ್ ಪೊಡೊನ್ ತಾಕಾ ಧಾ ಉಪಾದೆಸ್ ಫಾತ್ರಾಚಾ ಫೊಳ್ಯಾಂಚೆರ್ ಕಾಂತೊನ್ ದಿತಾ. ಜಳ್ಚಾ ಬೊಲ್ಯ್ಂತ್ಲ್ಯಾನ್ ದೇವ್ ಮೊಯ್ಜೆ ಲಾಗಿಂ ಉಲೊನ್ ತಾಕಾ ದೆವಾಚಾ ನಿಯಮಾಂ ವಿಶೆಂತ್ ಶಿಕಯ್ತಾ. ಪೆಲ್ಯಾಚಾ ಮೊಗಾ ವಿಶೆಂತ್ ಆಮ್ಕಾಂ ಥಂಯ್ ಶಿಕೊಣ್ ಮೆಳ್ತಾ. ಜೆಜುನ್ ಹ್ಯಾ ಸಂಸಾರಾಂತ್ ಎವ್ನ್ ಆಮ್ಕಾಂ ನಿಯಮಾಂ ಚೆ ನೊವೆಂ ರೂಪ್ ಸೊದುನ್ ನಿಯಮಾಚೊ ಖರೊ ಶೆವೊಟ್ ಕಸಲೊ ಮ್ಹುಳೆ ಶಿಕಯ್ಲೆಂ. ಆಮಿಂ ಸಂಸಾರಾಂತ್ ಆಸ್ತಾನಾಂ ಮೊಸ್ತ್ ಪಾವ್ಟಿಂ ಚೂಕ್ ಕರ್ನ್ ಪೆಲ್ಯಾಕ್ ದುಕಯ್ತಾಂವ್. ಪೆಲೊ ಆಮ್ಕಾಂ ದುಕಯ್ತಾ. ಅಸಲ್ಯಾ ಸಂದರ್ಭಾರ್ ಆಮಿಂ ಕಶೆಂ ಪೆಲ್ಯಾಕ್ ಭೊಕ್ಷಿ ಜಯ್ಗೀ ಮ್ಹುಳೆಂ ಸತ್ ತೊ ಆಮ್ಕಾಂ ಶಿಕೊಂಕ್ ಪ್ರಯತನ್ ಕರ್ತಾ. ತಾಚಾ ಕ್ರಾಂತಿಕಾರಿ ಚಿಂತ್ಪಾನ್ ಸಗ್ಳೆಂ ಮ್ಹುನ್ಶಾಂಚೆ ಚಿಂತಾಪ್ ಬದ್ಲೊಂಕ್ ಎಕ ಉಲೊ ದಿತಾ. ಮುನಿಸ್ ಸಂಯ್ಬಾನ್ ಹೆಂ ಕರುಂಕ್ ಸಕಾನಾಂ. ದೆವಾಚಿ ಕುರ್ಪಾ ಆನಿಂ ಖರೊ ಭಾವಾಡ್ತ್ ಮೆಳಲ್ಲ್ಯಾ ವೆಳಾರ್ ಹೆಂ ಸಂಭವ್. ಆಂಮ್ಕಾಂ ಸಂವೆದನಶೀಲ್ ಜಾವ್ನ್ ಎಕಾ ಮೆಕಾಕ್ ಸಮ್ಜೊನ್ ಚಲೊಂಕ್ ತೊ ಉಲೊ ದಿತಾ. ಹೆಂ ಕರುಂಕ್ ಆಮ್ಚಾಚ್ ಎಕಾ ಸ್ವಾತಂತ್ರ್ ಸೆನಾನಿ ಮೊಹನ್ ದಾಸ್ ಕರಮ್ ಚಂದ್ ಗಾಂಧಿನ್ ಆಂಮ್ಕಾಂ ಅಹಿಂಸಾಚಾ ಸುತ್ರಾನ್ ಹೆಂ ಕರುಂಕ್ ಶಿಕಯ್ಲಾಂ. ಹಿಂಸಾ ಸೊಡ್ನ್ ಅಹಿಂಸಾಚೊ ಮಾರೊಗ್ ಧರುಂಕ್ ಜೆಜುನ್ ಪೊಯ್ಲೆಂ ಶಿಕಯ್ಲೆಂ ಕೆದಾಳಾ ಮ್ಹುಳ್ಯಾರ್ ದುಸ್ಮಾನಾಂಕ್ ಭೊಗ್ಸಾಣೆ ದಿಯಾ ಮ್ಹುಳ್ಯಾ ಸತಾಚಾ ಪ್ರಯೊಗಾನ್. ಜೆಜುಚೊ ಮೊಗಾಚೊ ಪ್ರಯೊಗ್ ತಾಂಣೆ "ಅಹಿಂಸಾವಾದಾಚಾ ಪ್ರಯೊಗಾನ್ ಕೆಲೊ". ಸಾಂ ಪಾವ್ಲಾ ಚಾ ಕೊರಿಂಥ್ ಗಾರಾಂಚಾ ಪತ್ರಾಂತ್ ತೊ ಆಮ್ಕಾಂ ಆಮಿಂ ದೆವಾಚಿಂ ತೆಂಪ್ಲಾ ಮ್ಹುಣ್ ಸಾಂಗ್ತಾ. ಯಾ ದೆವಾಸಾಂಗಾತಾ ಜಿಂಯೆವ್ಚೆಂ ಭಾಗ್ ಆಮ್ಕಾಂ ದೆವಾನ್ ದಿಲಾಂ. ಹರೆಕ್ ಮಿಸಾ ಬಲಿದಾನಾಂತ್ ಜೆಜುಚೊ ಸಾಂಗಾತ್ ಆಮ್ಕಾಂ ದೆವಾಚಾ ಅಗಣಿತ್ ಮೊಗಾಂತ್ ಎಕ್ವೊಟಾಯ್ತಾ. ದೆವಾಚೆಂ ಬೆಸಾಂವ್ ಆಮ್ಕಾಂ ಮೆಳ್ತಾನಾ ದೇವ್ ಆಮ್ಚೆ ಸಾಂಗಾತಾ ಆಸ್ತಾನಾ ಆಮ್ಕಾಂ ಕಸಲೆಂಚ್ ಭೆಂ ನಾಂ. ತುಮ್ಚಾ ಮೊಗಾಚೊ, ಬಾಪ್ ಜುಜೆ ವಾಸ್ ಎಸ್.ವಿ.ಡಿ. ಇಂದೊರ್, ಮ.ಪ್ರ. ೦೯೮೯೩೦೦೪೬೨೬

7th Sunday in Ordinary Time Year A Theme:Charter of Holy living 23-02-2014

7th Sunday in Ordinary Time Year 1 Theme: Charter of Holy Living 23-02-2014 1st Reading Lev. 19:1-2, 17-18 loving neighbor is like loving invisible God. 2nd Reading 1 Cor 3:16-23 We belong to God, his Temple. Gospel Mt 5:38-48 Loving all without distinction. Laws are made to rule life of human beings. The Rule of Hammurabi, The Rule of Manu, The Ten Commandments. This are systematic legal code guide the human society. Jesus entry into this human nature changed the whole rule. Jesus revolutionized the whole legal system. His commandment was a commandment of Love. Today we will meditate on this ideal. All the three readings of today’s liturgy, are indicating to the fact of law. The first one taken from the Leviticus speaks of the substantiality of natural law. The natural law became codified by revelation. Moses had a vision where God appeared to him in the burning bush. He gave him the ten commandments written on stone tablet. The OT testifies of this fact in many places. There too the insistence of love towards neighbor is indicated. The rule which was legal become personal during the life of Jesus. He tells his hearers that they have to live this in forgiveness. Jesus gives a new meaning for forgiveness. He revolutionizes the whole system by being seemingly a victim to the injustice. But to the point of fact he simply expresses the nature of human being to be kind and compassionate. He asks us to understand to be sympathetic, to be harmonious peace loving. That is what a non believer Mohan Chand Karam Chand Gandhi understood. He was able to discern the value of ahimsa. The law of love, he called “Non violence”. What Jesus says when some one strikes you give the other cheek. This is not meek acceptance but a moral opposition. Jesus demonstrate this in the court of High priest, when he was in fact struck unjustly. He asked boldly questioned them the reason for their striking him. Do we have the moral convictions to do the same in the world we live? To be able to see this clearly we see in the first, St. Paul’s letter to Corinthian’s. Paul Shows that the presence of the Spirit in us makes us to be temple of God. What an honor. Do we realize that we are temples. Do we see his presence as an honor???? Let us sit in silence and accept the incoming of God in our hearts during this Eucharist. Then we can be sure. The Charter we live and believe in is the charter of freedom. Let us live this as people who have been freed to be children of freedom. In union with the divine word, Fr. Juze Vas svd

ಸಾಧಾರಣ್ ವೊರ್ಸಾಚೊ ಚೊವ್ತೊ ಆಯ್ತಾರ್: 02-02-2014 ಜೆಜುಕ್ ತೆಂಪ್ಲಾಂತ್ ಭೆಟಯ್ತಾತ್:

ಸಾಧಾರಣ್ ವೊರ್ಸಾಚೊ ಚೊವ್ತೊ ಆಯ್ತಾರ್: 02-02-2014 ಜೆಜುಕ್ ತೆಂಪ್ಲಾಂತ್ ಭೆಟಯ್ತಾತ್: ವಿಷಯ್:ಉಜ್ವಾಡಾಚೊ ರಾಯ್. ಮಾಲಾಕಿ ಪ್ರವಾದ್ಯಾಚಾ ಪುಸ್ತಕಾಂತ್ಲೆಂ ಪೊಯ್ಲೆಂ ವಾಚಾಪ್ 3:1-4 ಪಾತ್ಕಾಂತ್ಲಿ ಸುಟ್ಕಾ. ಹೆಬ್ರೆವಾಂಚಾ ಪತ್ರಾಂತ್ಲೆ ದುಸ್ರೆಂ ವಾಚಾಪ್ 2:14-18: ಜೆಜು ಖ್ಹುಶೆನ್ ಮುನ್ಶಾಸಂಯ್ಬ್ ಆಪ್ಣಾಯ್ತಾ. ಸಾಂ ಲುಕಾಚೊ ವಾಂಜೆಲ್: 2:22-40 ಜುಜೆ ಆನಿ ಮೊರಿ ಜೆಜುಕ್ ತೆಂಪ್ಲಾಂತ್ ಭೆಟಯ್ತಾತ್. ಅಂವ್ದು ಜೆಜುಚಿ ತೆಂಪ್ಲಾ ಭೆಟೊಣೆಚಿ ಪರಬ್ ಆಯ್ತಾರಾ ಪೊಡ್ತಾ. ಯಾ ಪರ್ಬೆ ವೆಳಾರ್ ಹರೆಕಾ ಇಗರ್ಜೆಂತ್ ವಾತಿ ಬೆಂಜಾರ್ ಕರ್ತಾತ್. ವಾತಿ ಆಮ್ಕಾಂ ಉಜ್ವಾಡ್ ದಿತಾತ್. ಆಮಿಂ ಲ್ಹಾನ್ ಆಸ್ತಾನಾ ಹ್ಯೊ ವಾತಿ ಆಮ್ಚಾ ಘರಾಂತ್ ಅನ್ವಾರಾಂ ಆಯ್ಲ್ಯಾ ವೆಳಾರ್ ಪೆಟಯ್ತೆಲ್ಯಾಂವ್. ಸಾಮಾನ್ಯ್ ರಿತಿನ್ ಹರೆಕ್ ವಿಶ್ವಾಸಿ ಅಸಲಿಂ ಲಿತುರ್ಜಿಕ್ ಕಾಯಾನಿ ಬೆಂಜಾರ್ ಕೆಲ್ಲ್ಯೊ ವೊಸ್ತು ತಾಂಚಾ ಜಿವನಾಂತ್ ಉಪಯೊಗಾಕ್ ಹಾಡ್ತಾತ್. ಮುನ್ಶಾ ಸಂಯ್ಬ್ ಘೆತಚ್ ಸಾಮಾನ್ಯ್ ರಿತಿನ್ ಮುನ್ಶಾಚಾ ಜಿವಿತಾಂತ್ ಜಾಂವ್ಚಿ ಹರೆಕ್ ಕಾರ್ಯಿಂ ತಾಣೆಂ ತಾಚಾ ಜಿವಿತಾಂತ್ ಆದಾರ್ಲಿಂ. ಖಾಲ್ತೊ ಜಾವ್ನ್ ತೊ ಯಾ ಸಂಸಾರಾಂತ್ ಜಲ್ಮಾಲೊ. ತೊ ದೇವ ಜಾಲ್ಯಾರೀ ತಾಣೆಂ ಕಸಲೆಂಯ್ ಯಾ ಜಿವನಾಂತ್ ಆಪ್ಲ್ಯಾ ಸಂಯ್ಬಾ ತಾಕಿತ್ ಜಾಯ್ ಮುಣುಂಕ್ ನಾಂ. ತಾಣೆಂ ಸಂಪೋರ್ಣ್ ರಿತಿನ್ ಸಾಧಾರಣ್ ಮುನ್ಶಾಂ ಬರಿಂಚ್ ಆಪ್ಲೆಂ ಜಿವಿತ್ ಸಾರ್ಲೆಂ. ತೊ ತಾಚಾ ಆವೊಯ್ ಮೊರಿ ಆನಿ ಬಾಪೊಯ್ ಜುಜೆ ಸಾಂಗಾತಾ ಸದಾಂಚಾ ಜಿವಿತಾಂತ್ ಮೆತರ್ ಜಾಲೊ. ತಾಚೊ ಬಾಪೊಯ್ ಸುತಾರ್ ಜಾಲ್ಲ್ಯಾನ್ ಎಕಾ ಸುತಾರ್ಯಾಚೆಂ ಜಿವಿತ್ ತೊ ಜಿಯೆಲೊ. ಎಕಾ ಜುದೆವಾ ಬರಿಂ ಸರ್ವ್ ರಿತಿ ರಿವಾಜಿಂಕ್ ತೊ ಖಾಲ್ತೊ ಜಾಲೊ. ದೆವ್ ಮುನಿಸ್ ಜಾತಾ ತೊ ಎಕ್ ಗೂಂಡ್ ಮಿಸ್ತೆರ್ ಜಾವ್ನಾಸಾ. ಇಗರ್ಜ್ ಮಾತಾ ಆಮ್ಕಾಂ ತಾಚಾ ಪರ್ಬೆನ್ ಹೊ ಮಿಸ್ತೆರ್ ಸುಟೊಂಕ್ ಕುಮೊಕ್ ಕರ್ತಾ. ಆಮ್ಕಾಂ ಆಮಿಂ ಲ್ಹಾನ್ ಆಸ್ತಾನಾ ಆಮ್ಚಾ ಆವೊಯ್ ಬಾಪಾಯ್ನ್ ಇಗರ್ಜೆಂತ್ ವೆಲಾಂ ತಶೆಂಚ್ ಆಜ್ ಜೆಜುಕ್ ತೆಂಪ್ಲಾಂತ್ ಭೆಟೊಂಕ್ ಹೊರ್ತಾನಾ ತಾಕಾ ಥಂಯ್ ದೊಗ್ ಪ್ರೊಫೆತ್ ಮೆಳ್ತಾತ್. ಸಿಮಿಂಯಾಂವ್ ಆನಿಂ ಆನ್ನಾ., ಹಿಂ ದೊಗಾಂ ತೆಂಪ್ಲಾಂತ್ ಕಂಯ್ ಜೆಜು ಎತಾ ಮ್ಹುಣ್ ರಾಕೊನ್ ಆಸ್ಲೆಲಿಂ. ತಾಂಚೊ ವಾವ್ರ್ ಜೆಜು ತೆಂಪ್ಲಾಂತ್ ಪಾವ್ತಚ್ ಮುಗ್ದಾಲೊ. ತಾಂಣಿಂ ಜೆಜುಕ್ ತಕ್ಷಣ್ ವೊಳ್ಕೊನ್ ತಾಚೆ ವಿಶೆಂತ್ ಭವಿಶ್ಯವಾಣಿ ಕೆಲಿ. ಜೆಜು ಮೊಸ್ತ್ ಲೊಕಾಕ್ ಸುಟ್ಕೆಚಿ ಆನಿಂ ಸಬಾರಾಂಕ್ ಪೊಡ್ನೆಚಿ ವಾಟ್ ಜಾತೊಲೊ. ಜೆಜು ಧರ್ಮಾನ್ ಮೊರಿಯೆಚೆಂ ಕಾಳಿಜ್ ಎಕಾ ತಲ್ವಾರಿನ್ ಫಾಪ್ಸಾತೆಲೆಂ ಜೆಜುಕ್ ಪೊಳೊನ್ ಸಿಮಿಯಾಂವ್ ತ್ರಪ್ತ್ ಜಾವ್ನ್ ಮೊರೊಂಕ್ ಮಾಗಾಲಾಗ್ಲೊ. ಪ್ರವಾದಿಣ್ ಆನಾ ಜೆಜುಕ್ ರಾಕೊನ್ ಮೊಸ್ತ್ ವೊರ್ಸಾಂ ಉಪಾಸ್ ಆನಿ ಮಾಗ್ಣ್ಯಾಂನ್ ಖರ್ಚಿತಾಲಿ.. ಜೆಜುಕ್ ಪೊಳೊನ್ ತಿ ಸಂತೊಸಾನ್ ಗದ್ಗತ್ ಜಾಲಿ. ಮೊರಿಯೆನ್ ಪ್ರವಾದಿ ಸಿಮಿಂಯಾವ್ಚಿಂ ಉತ್ರಾಂ ಆನಿ ಆನ್ನಾಚಿಂ ಭೊಗ್ಣಾ ಆಪ್ಲ್ಯಾ ಕಾಳ್ಜಾಂತ್ ಜಾಗೊ ಕರ್ನ್ ಘೆತ್ಲಿಂ.. ಉದೆಂತೆಚಾ ಇಗರ್ಜಾನಿ ಹೆಂ ಫೆಸ್ತ್ ಚೊವ್ತ್ಯಾ ಶತಮಾನಾಂತ್ ಆಚರ್ಸಿತೆಲೆ. ರೊಮಿ ಇಗರ್ಜಾನಿ ಹೆಂ ಫೆಸ್ತ್ ಸಾತ್ವಾ ಶತಮಾಂನಾಂತ್ ಆಚರ್ಸುಂಕ್ ಸುರು ಕೆಲೆಂ. ಹೆಂ ಫೆಸ್ತ ಉಜ್ವಾಡಾಚೆಂ ಫೆಸ್ತ್. ಸಿಮಿಯಾಂವ್ ಪ್ರವಾದ್ಯಾನ್ ಜೆಜುಕ್ ಮೊಸ್ತ್ ಲೊಕಾಚೊ ಉಜ್ವಾಡ್ ಜಾತೊಲೊ ಮ್ಹುಣ್ ಸಾಂಗ್ಲೆಂ ಜೆಜು ಮೊಸ್ತ್ ಜಣಾಂಕ್ ಭಾವಾಡ್ತಾಚೊ ಉಜ್ವಾಡ್ ಹಾಡುಂಕ್ ಪಾವ್ಲೊ.. ಹರೆಕ್ ವಾತ್ ಆಮ್ಕಾಂ ಉಜ್ವಾಡ್ ದೀವ್ನ್ ಆಮ್ಚೆಂ ಜಿವನ್ ಪ್ರಕಾಸಾನ್ ಭೊರ್ತಾ. ಜೆಜುಕ್ ತೆಂಪ್ಲಾಂತ್ ಭೆಟೊಂಚೆ ಫೆಸ್ತ್ ಆಮ್ಕಾಂ ಉಜ್ವಾಡಾಚೊ ಶೆವೊಟ್ ದೀಂವ್. ಸಾಂ ಆರ್ನೊಲ್ಡ್ ಜಾನ್ಸನ್ ದೆಯ್ವಿಕ್ ಸಭೆಚೊ ಘಡ್ಣಾ ರಾಚೆಂ ಮಾಗ್ಣೆಂ ಜಾವ್ನಾಸ್ಲೆಲೆಂ;:"ಸೊಬ್ದಾಚಾ ಉಜ್ವಾಡಾನ್ ಪಾತ್ಕಾಚೊ ಅಂದ್ಕಾರ್ ಪೊಯ್ಸ್ ಸರೊಂದಿ. ದೆವಾಚೆಂ ಕಾಳಿಜ್ ಮುನ್ಶಾಚಾ ಕಾಳ್ಜಾನಿ ರಜ್ವೊಟ್ ಕರುಂದಿ." ಆಯ್ಚಾ ತೆಂಪ್ಲಾ ಭೆಟೊಣೆ ಚಾ ಫೆಸ್ತಾ ದಿಸಾ ಹೆಂ ಮಾಗ್ಣೆಂ ಆಮಾಂ ಸಮೆಸ್ತಾಂಚೆ ಜಾಂವ್. ಆಮ್ಕಾಂ ಉಜ್ವಾಡಾಚೊ ಘುರ್ತ್ ಜೆಜು ಮೆಳ್ಳಾ. ತಾಣೆಂ ಆಮ್ಕಾಂ ಭಾವಾಡ್ತಾಂನ್ ಭೊರ್ನ್ ಆಮ್ಚೊ ಭಾವಾಡ್ತ್ ಜಿಯೆಂವ್ಕ್ ಸಾಂಗ್ಲಾ. ಹರೆಕ್ ಕ್ರೀಸ್ತ್ ಪ್ರಸಾದ್ ಆಮ್ಕಾಂ ನೊವೊ ಜೀವ್ ದಿತಾ. ಆಯ್ಚ್ಯೊ ಹ್ಯೊ ವಾತಿ ಆನಿ ಹೆಂ ಸಗ್ಳೆಂ ಕಾರ್ಯೆಂ ಆಮ್ಕಾಂ ಆಮ್ಚಾ ಭಾವಾಡ್ತಾಂತ್ ಥಿರ್ ಕರುಂದಿ. ತುಮ್ಚಾ ಮೊಗಾಚೊ, ದೆಯ್ವಿಕ್ ಉಲ್ಯಾಚೊ, ಸಾಂದೊ, ಬಾಪ್ ಜುಜೆ ವಾಸ್ ಎಸ್.ವಿ.ಡಿ.

4th Sunday in ordinary time cycle I Presentation of our Lord 02-02-14

4th Sunday in Ordinary time. Year I 02-02-2014 Presentation of our Lord. Theme: Brightness of the Light 1st Reading Malachi 3:1-4 Salvation appears suddenly. 2nd Reading Hebrews 2:14-18: Jesus shares human nature fully. Gospel Luke: 2:22-40 Jesus is presented in the temple. The feast of Presentation of our Lord falls on a Sunday this year. We bless candles to express our faith in the Light of Christ. We remember as children when during any calamities these candles were lit to ward off evil. The faith of simple people is sometimes very special. Jesus we know became obedient to all the requirements of the law. He was born as a human being. He never claimed any privilege. He lived like ordinary human beings live. His incarnation was a mystery which he would unfold during his life. His life on earth went through all the requirements of any ordinary human being. He learned the trade of his foster father. He learned all the requirements of the growing Jewish boy. We know visit of our parents to the church makes the children love the church and the activities there. Jesus being a child was taken by his parents to be offered in the temple. The people there were waiting for the messiah and only two recognised him. Simeon the prophet and Anna a praying widow. Both were overjoyed on seeing Jesus. Simeon held Jesus in his arms, and prophesied that Jesus would be the cause of rise and fall of many. Mary held his prophesy in her heart. The feast of the Presentation is a very ancient feast. It was celebrated by the Eastern Church as early as the 4th century. It got to be celebrated by Roman church only by the end of 7th century. This is a feast of Light. Simeon announced Jesus to be the light of the Nations. He prophesied that he would be bringing newness of life to many people in the world. Jesus would be the revelation to all. This year will be a special time for all of us. The candles which are blessed are for us an instrument of light. Light for us has a significance, to show the objects around us by the brightness of light. The Light of Jesus Christ dispels all the ignorance of our faith. Our founder saint Arnold Janssen, loved this prayer: “May the darkness of sin and night of unbelief vanish before the light of the word and spirit of Grace.” “May the heart of Jesus live in the hearts of all the nations.” We who are in the dark due to sin are given this light to be enlightened. God has given us the gift of faith. Every Eucharist is an opportunity for us to deepen our faith. And as we have held the candle in our hand let us hold the light of Christ in our hearts. Let this Eucharist give us the joy of deepening the faith. In union with the divine word, Fr. Juze Vas svd